In mentioning the necessary labour of Adam and Eve, in maintaining the fertility and beauty of Paradise, he observes— In brief, it was a pleasant exercise, A labour-lik'd, a pain much like the guise Here the close presents us with one of those cadences, so frequently met with in modern poetry, and which, though pleasing, has been almost repeated to satiety. The poet next enumerates the recreations, which Adam derived from the rural variety around him, for -yet in league with Heaven and Earth he lives, Enjoying all the goods th' Almighty gives Here, underneath a fragrant hedge reposes, Full of all kinds of sweet all-colour'd Roses ;Anon he walketh in a level lane On either side beset with shady plane, ANON HE STALKETH WITH AN EASY STRIDE, BY SOME CLEAR-RIVER'S LILLY-PAVED SIDE, WHOSE SANDS PURE GOLD, WHOSE PEBBLES PRECIOUS GEMS, AND LIQUID SILVER ALL THE CURLING STREAMS: And th'artless bridges over-thwart this torrent, Now, far from noise, he creepeth covertly There, laid at ease, a cubit from the ground, Purfled with veins, thick thrumm'd with mossy beaver, He falls asleep fast by a silent river, Whose captive streams, thro' crooked pipes still rushing, Make sweetest music with their gentle gushing;Musing, anon through crooked walks he wanders, Round-winding rings, and intricate meanders; THEN, UP AND DOWN A FOREST THICK HE these couplets, which, as here thrown together, form a beautiful and connected whole. The cave of porphyry, however, and the couch of jasper, must be considered as a little outré. In a subsequent part of the work and after the Fall, Adam and Eve are represented as clothing themselves with the produce of the groves, a description which, as possessing some merit, and closing with a spirited and well woven couplet, is entitled to insertion. Sometimes they do the far-spread gourd unleave, Sometimes the fig-tree of his branch bereave: Sometimes the plane, sometimes the vine they sheer, Choosing their fairest tresses here and there :Sometimes the ivy's climbing stems they strip,Which with green lace in artificial order The wrinkled bark of th' acorn tree doth border, And with his arms his slender twigs entwining, A many branches in one tissue joining, Frames a loose "net-work," whose light nimble quaking Wagg'd by the winds, is like the wanton shaking Of golden spangles that in stately pride Dance on the tresses of a noble bride. W. 2. D, 1. P. .4. In the first book of Paradise Lost, Milton, after enumerating the male and female deities of the Heathen world, whom he supposes to have been Demons, attributes certain privileges to spiritual agency. -Spirits when they please Can either sex assume, or both; so soft Can execute their aery purposes, And works of love or enmity fulfil. B. 1. L. 423. Bishop Newton has supposed these notions. to have been borrowed from a dialogue of Michael Psellus, concerning the operation of Demons, but I think it is more probable they were suggested by a parallel passage in Sylvester. -Devils, having bodies light, Quick, nimble, active, apt to change with sleight, In brief, like the air whereof they are compos'd: Resembling armies, monsters, mountains, dragons, W. 2. D. 1. P. 2. The Invention of Music, a topic well calculated to arouse the feelings and exertions of a poet, has given little elevation to the Muse of Sylvester, and the subjoined lines, which ascribe the origin of the Lute to Jubal, are the best I could select; of these, the last couplet, which is admirably descriptive, has been quoted by Mr. Dunster. -he found An open Tortoise lying on the ground, -Echo rings Mid rocky concaves of the babbling vales, |