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Ihands which increased to the size of Avicenna, the Arab physician, speaks
trees, and yielded a liquor that was of sugar as being a produce of reeds
sweet and agreeable to the palate. This but it appears he meant the fugar called
plant he concludes to be the sugar cane; Tabaxir or Tabbarzet, as he calls it by
but I think the passage in Pliny, Hift. that name.
Nat. lib. vi. cap. 22. scarcely implies It does not appear, that

any

of the so much. Hitherto we have had no above-mentioned writers knew of the account of any artificial preparation of method of preparing sugar, by boiling sugar, by boiling or otherwse'; but there down the juice of the reeds to a conis a passage in Statius, Sylv. I. vi. 15. fistence. It is also thought, the sugar that seenis, if the reading be genuine, they had was not procured from the to allude to the boiling of sugar, and is sugar cane in use at present, but from thought to refer immediately thereto by another of a larger size, called TabarStephens in his Thesaurus.

zet * by Avicenna, which is the ArunArrian, in his Periplus of the Red do Arbor of Caspar Bauhin, the Saccar Sea, speaks of the honey from reeds, Mambu of later writers, and the Arun, called sacchar (Zazac) as one of the do Bambos of Linnæus. This yields articles of trade between Ariace and a sweet milky juice, and oftentimes a Barygaza, two places of the hither In- hard crystallized matter, exactly refemdia, and some of the ports on the Red bling sugar, both in taste and appearance. Sea.

The historians of the Crusades make Aelian, in his natural history, speaks the next mention of sugar of any that of a kind of honey, which was pressed have fallen under my observation, from reeds, that grew among the Prasii,

The author of the Historia Hieroso. a people that lived near the Ganges. lymitana (A. D. 1100) says, that

Tertullian- also speaks of sugar, in the Crusaders found in Syria certain his book “ De Judicio Dei,” as a kind reeds called Cannameles, of which it of honey procured from canes. was reported a kind of wild honey was

Alexander Aphrodifæus appears to made ; but does not say that he saw. have been acquainted with sugar, which any fo manufactured. was, in his time, regarded as an Indian Albertus Agnensis relates, that about production.

He says,

S that what the the same period, “ the Crusaders found Indians called sugar, was a concretion sweet honeyed reeds, in great quantity, of honey, in reeds, resembling grains in the meadows about Tripoli, in Syria, of falt, of a white colour, and brittle, which reeds were called Zuçra. These and poffefling a detergent and purgative the people (the Crusaders army) fuckpower like to honey; and which being ed, and were much pleased with the boiled, in the fame manner as honey, sweet taste of them, with which they is rendered lefs purgative, without im- could scarcely be satisfied. This plant pairing its nutritive quality."

(the author tells us) is cultivated with Paulus Ægineța speaks of sugar, as great labour of the husbandmen every growing, in his time, in Europe, and year. . At the time of harvest, they also as brought from Arabia Felix ; the bruise it, when ripe, in mortars; and set latter of which he seems to think less

Some of the writers say, that it was so fweet than the sugar produced in Eu- called from the name of a place, Laya? rope, and neither injurious to the fto- Tαθαρζες, τοπος εω καλεμενος εις Συριαν, mach, nor causing thirst, as the Euro- Constantinus a Secretis, MS, quoted from pean sugar was apt to do,

Du Cange Gloss. Græc. The word TabarAchmet, a writer, who, according

zet signifies white, and is translated, hy Du to fome, lived about the year 830, the Persians called by that name the hardest

Carge, Saccar Album. ' Herbelot. fays, that speaks familiarly of sugar as common and most refined sugár. Bibliotheque Orienin his time.

tale, p. 810.

*

by the strained juice in vessels, till it is - Marinus sanutus mentions (A. D.
concreted in form of snow, or white 1300) that in the countries subject to
Lalt.' This, when scraped, they mix the Sultan, sugar was produced in large
with bread, or rub it with water, and quantity, and that it likewise was made
take it as pottage ; and it is to them in Cyprus, Rhodes, Amorea, Marta,
more wholesome and pleasing than the Sicily, and other places belonging to the
honey of bees. The people who were Christians.
engaged in the fieges of Albaria Marra, Hugo Falcandus, an author who

nd Archas, and suffered dreadful hun. wrote about the of the Emperor
ger, were much refreshed hereby.". Frederic Barbarossa, speaks of sugar

The fame author, in the account of being in his time produced in great the reign of Baldwin, mentions eleven , quantity in Sicily. It appears to have camels, laden with sugar, being taken been used in two states; one wherein by the Crusaders, so that it must have the juice was boiled down to the conbeen made in considerable quantity. bistence of honey, and another where it

Jacobus de Vitriaco mentions, that was boiled farther, so as to form a solid “ in Syria reeds grow that are full of body of sugar. honey, by which he understands a sweet The foregoing are all the passages juice, which by the pressure of a screw that have occurred to my reading on this engine, and concreted by fire, becomes subject. They are but few and inconsugar." This is the first account I liderable, but may save trouble to others, have met with of the employment of who are willing to make a deeper inheat or fire in the making of sugar. quiry into the history of this substance.

About the same period (A. D. 1124) Willermus Tyrensis speaks of From Memoirs of the Literary and Phisugar as made in the neighbourhood of losophical Society of Manchester, Vol. 4. Tyre, and sent from thence to the farthest parts of the world.

Part 2.

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THE GOOD FRIAR OF AUGSBURGH-A CONVERSATION.

-TOUCHED with the sensa. Carmelites.- Obferving my error, I tions natural to a man who loved to fee suddenly turned about, in order to dehis fellow creatures happy, my heart part, when a friar, a goodly person of expanded to a system of peace and har. man, elderly, and of a benign aspect, mony, comprehending the whole globe : called me, and, advancing toward me, my mind expátiated involuntarily on the asked, in terms of politeness, and in blessings and advantages derived from the French language, why I was resuch a syftem ; and, taking flight from treating so abruptly I was contaded : the bounds of practicability, to which but truth is the enemy before whom our feeble nature is pinned on this confusion every fies; and I told him earth, into the regions of fancy,'had the whole of my milake, and the Teared a fabric of Utopian mold, which, thoughts from which they arose. I verily believe, exceeded in extrava The good father, waving further gance the works of all the Utopian discourse on the subject, but with a architects that ever constructed castles smile which I thought carried a mixin the air.

ture of benevolence for myself, and Hurried on by this delightful vision, contempt for my ideas, brought me my person paid an involuntary obedi- through the church, and thewed me all ence to my mind; and the quickness the curiosities of the place, aod partia of my pace increasing with the impe- cularly pointed out to me, as a great funkty of my thoughts, I found my- curiosity, a sun-dial. made in the form self, before I was aware of it, within of a Madonna, the head enriched with the clapel door of the convent of the

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rays

rays and stars, and in the hand a answered them : but you are youngsceptre which marked the hours.

you are an Englishman--two characQuitting the chapel, and going to- ters impatient of reproof: the dogmas ward the refectory, the friar stood, and of a priest, I thought, therefore, would looking at me with a smile of gayety, be sufficiently difficult to be digested of said, 5 I have yet something to Thew themselves, without any additional difyou, which, while lady Madonna marks taste caught from the chilling austerity the time, will help us to pass it; and, of a chapel.” as it will make its way with more force I looked unintentionally at the earthand subtlety to your senses than those I en jug, and smiled. have

yet thewn you, will be likely to " It is very true,” said he, catching be longer retained in remembrance." my very inmost thoughts from the ex

He spoke a few words in German, pression of my countenancem" it is which of course I did not understand, very true! good doctrine may, at certo a vision bearing the shape of a hu- tain times, and with certain persons, man creature, who, I understood, was be more effectually enforced under the a lay-brother; and, turning down a cheering influence of the social board, long alley, brought me to his cell, than by the authoritative declamation where we were foon followed by the a- and formal fanctity of the pulpit ; nor foresaid lay-brother, with a large earth. am I, though a Carmelite, one of those en jug of liquor, two glasses, and a plate who pretend to think, that a thing in with some delicately white biscuit. itself good, can be made bad by. decent

You must know," said the friar, hilarity, and the animation produced " that the convent of Carmelites at by a nioderate and wise use of the goods Augsburgh has "for ages been famed of this earth.” for becr unequalled in any part of the I was astonished world, and I have brought you here 4. You fell into a reverie," continued to have your opinion-for, being an he,“ produced by the contemplation Englishman, you must be a judge, the of the happiness of a society existing Britons being famed for luxury, and a without any difference, and where no perfect knowledge of the scavoir vivre.” human breath should be wasted on He poured out, and drank to me: it sigh, no ear tortured with a groan, no looked more like clear champaigné than tears to trickle, no griefs or calamities beer— I never tasted any thing to equal to wring the heart.” it; and seemed highly gratified by my “ Yes, father!” said I, catching the expressions of praise, which I lavished idea wiih my former enthusiasm; " that upon it, as well from politeness, as re- would be my wilh-that my greatesty. gard to truth.

firft desire." After we had drank a glass each, * l' hen feest thou," interrupted he, “ I have been reflecting,” said the friar, “ the extent of thy with, fuppose you?

on the singular flight of fancy that could realize it, which, thank God! directed your steps into this convent, you cannot." Your mind was diseased, my son! and “ What ! thank God that I cannot? a propitious superintending power has are these your thoughts ?” guided your steps to a physician, if you Yes, my fon; and ere Madonna will but have the goodness to take the marks the progress of ten minutes with medicine he offers.

her fceptre, they will be your's too." I stared with visible marks of asto “ Impossible !" nishment.

* Hear me, my fon !-Is not death You are surprised,” continued he, a horrible precipice to the view of hu“ but you shall bear! When first you man creatures ?”. disclosed to me those sickly flights of Afturedly," said " the most your mind, I could on the instant have

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horrible; human laws declare that, by to-day impress this undeniable maxim resorting to it for punishment, as the on your mind-o limi.ed is man, fo ultimatum of all terrible inflictions.'' imperfect in his nature, that the ex

“ When, then,” said he, “ covered tent of his virtue borders on vice, and as we are with misery, to leave this the extent of his wisdom on crror.” world is so insupportable to the human I thought he was infpired; ani, just reflection, what must it be if we had as he goitu the left period, every organ nothing but joy and felicity to tate of of mine was opened to take in his words. in this life? Mark me, child !" fid “'Tis well, my son!” said he-..“. I he, with an animated zeal that gave an perceive you like my doctrine : then expression to his countenance beyond (changing his manner of speaking, his any thing I had ever seen : “ the mi. expreflive countenance the whole tine ferics, the calamities, the heart-rend almost anticipating his whole words ) ings, and the tears, which are so in- take some more of it,” said he gayly, timately interwoven by the Great Artist pouring out a fresh glass. I pleaded in our natures, as not to be separated the fear of inebriety—. Tear not," in a single instance, are, in the first faid he; the beer of this convent place, our security of a future state, never hurts the intell.&.” and, in we next place, ser "pe

Our conversation continued till ncar the

way before us, and by gradual o- dinner-time ; for I was so delighted, I peration, fit our minds for viewing, with scarcely knew how to snaich`mylli ar some sort of fortitude, that hideous way: such a happy melange of piety chasm that lies between us and that and pleasan:ry, grave wifiem a id hustate-death. View those miseries, mour, I had never met. then, as special acts of mercy and the convent bell tolling, I ref: he commiseration of a beneficent Creator, took me by the hand, and, in a tone who, with every calamity, melts away of the most complacent ad nosition, a link of that earthly chain that ferrers said, " Remember, my child! as long our wishes to this dismal world. Ac- as you live, remember the cunvent of Cept his blessings and his goods, when the Carmelites; and in the innumcrhe sends them, with gratitude and en- able evils that certainly a wait you if you jovment: receive his afflictions, too, are to live long, the words you have with

as joyous acceptance, and as heard from old friar Augustine will afhearty gratitude. Thus, and not other- ford you

comfort." wife, you will realize all your Uropian “ Father !” returned I, “ be assured Nights of desire, by turning every thing I carry away from you a token that to matter of comfort, and living con- will never luffer me to forget the hoftented with difpenfations which you pitality, the advice, or the politeness cannot alter, and, if you could, would of the good father Augustine. Poor most certainly alter for the worse.as I am in natural means, I can make

I sat absorbed in reflection—The no other return than my good wishes, friar, after some pause, proceeded nor leave any impresion behind me :

“ Errors arising from virtuous dir. but as my etterm for you, and perhaps positions and the love of our filowo my vanity, make me wiih not to be creatures, take their complexion from forgotten, accept this, (a stal ring, with their parent motives, and are virtue a device in hair, which I happened to ous. Your wishes, therefore, my son! have on my finger,) and whenever you though erroneous, merit reward, and, look at it, it it remind you of one of I trust, will receive it from that Being those, I dare say innumerable, infanwho fees the recesses of the heart; ces, in u hich you have contributed to and if the truths I have told you have the happiness and improvement of your not failed to make their way to your

fellow-creatures.” understanding, let your adventure or

The

The good old man was affected, took fible, and take one glass more of the the ring, and attended me to the con

convent ale. vent-gate, pronouncing many blessings, Fron Mr Campbell's Journey over and charging me to make Augsburgh Land to India. fly way back again to England, if pof

THE LOST EMPEROR. A TYROLESE TALE. LEAVING Augsburgh, I travelled winding in different courses, and hasthrough Bavaria a long way before I tening to pour their tribute into its boreached the Tyrol county, of the natu- som, ral beauty of which I had heard much, Here I felt my heart overwhelmed and which I therefore entered with with sensations of transport, which all great expectation of that sublime grati. the works of art could never inspire : fication the beauties of nature never fail here nature rushed irresistible upon my to afford me. I was not disappointed; senses, and, making them captive, ex. indeed, my warmelt expectations were acted their acknowledgment of her fu. exceeded.

premacy: here vanity, ambition, lust of The first thing that strik:s a travel- fame and power, and all the tinielled, Jer from Bavaria, on entering it, is the gaudy frippery, to which habit and fort of Cherink, built between two in- worldly custom enslave the mind, retiraccessible rocks which separate Tyrol ed, to make way for sentiments of harfrom the bishopric of Freifiogen. So mony, purity, fimplicity, and truth: amply has nature provided for the fecu. here Providence seemed to speak in tanrity of this country against the incur. guage molt perfuafive, come, filly fion of an enemy, that there is not a man, leave the wild tumult, the enda país which leads to it that is not through less struggle, the glittering fo!lies, the fome narrow defile between mountains false and spurious pleasures which artialmost inaccessible; and on the rocks fice creates, to seduce you from the and brows of those passes, the Emperor true-dwell here--and in the lap of has constructed forts and citadels, só nature study me: Here, oh! hear, exadvantageously placed, that they con- clainied I, in a transport which bereft mand all the valleys and avenues be- me, for the time, of every other conneath.

fideration, here will I dwell for ever. After a variety of windiogs and turn. The charm was too finely spun, to withings through mountains of stupendous stand the hard tugs of facity and all its height and awful aspect, I began to de precious delufions vaniihed before a host, scend, and entered the most delightful of gloony truihs--deranged affairs valley I had ever beheld-deep, long, family far off, with the distance daily and above a niile in breadth, surround- increasing the hazards and the harded with enormous piles of mountains, Tips of a long untried journey and the and diversified with the alternate beau- East Indies, with all its horrors, in the ties of nature and cultivation, so as to rear. I hung my head in forrow; and, form an union rarely to be met with, offering up a prayer to protect my famiand delight at once the eye of the far- ly, strengthen myfelf, and bring us once mer, and the fancy of him that has a more together in some spot heavenly as true taste for rural wildness. From the that I passed through, was proceeding Keights in descending, the whole ap- on in a ftate of dejection proportionate peared in all its glory; the beautiful to my previous transports, when I was ilver Inn gliding along through it lon- roused by my pofiilion, who, pointing gitudinally, its banks studded with the to a very high sleep rock, desired me to most romantic little villages, while a take notice of it. I did so; but seeing number of inferior streams were lien nothing very remarkable in its appeara.

ance,

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