Moral Reflections, Sentences and Maxims of Francis, Duc de la RochefoucauldW. Gowans, 1851 - 189 Seiten |
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Seite iv
... means of gaining good opinion , justice itself is derived from the fear of suffering from the oppression of others . This may be all true , but still , there are actions in which men can have no self - interest in view ; in which they ...
... means of gaining good opinion , justice itself is derived from the fear of suffering from the oppression of others . This may be all true , but still , there are actions in which men can have no self - interest in view ; in which they ...
Seite xiii
... mean advantage to be spared the exertion of wading through and deciding upon the successive stages , each perhaps admitting of discussion , of a tedious and involved argument , and to be presented at once with ready - made conclusions ...
... mean advantage to be spared the exertion of wading through and deciding upon the successive stages , each perhaps admitting of discussion , of a tedious and involved argument , and to be presented at once with ready - made conclusions ...
Seite xiv
... means free from this fault , which perhaps is insepar- able from the species of composition we are considering , and may be regarded as the price we pay for its other advantages . 66 But while the style of the " Maxims " has been almost ...
... means free from this fault , which perhaps is insepar- able from the species of composition we are considering , and may be regarded as the price we pay for its other advantages . 66 But while the style of the " Maxims " has been almost ...
Seite xvii
... means genuine , but the result of meaner and more debased principles of action . He has unmasked with consummate skill the appearances of virtue so fre- * Montaigne is rather more plain spoken . " We ought to love temperance for itself ...
... means genuine , but the result of meaner and more debased principles of action . He has unmasked with consummate skill the appearances of virtue so fre- * Montaigne is rather more plain spoken . " We ought to love temperance for itself ...
Seite xviii
... means gratifying to human pride ; but , on the other hand , La Rochefoucauld is very far from de- nying , as has been represented , the reality of virtue . Sev- eral of the maxims show a complete recognition of its existence , and ...
... means gratifying to human pride ; but , on the other hand , La Rochefoucauld is very far from de- nying , as has been represented , the reality of virtue . Sev- eral of the maxims show a complete recognition of its existence , and ...
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Häufige Begriffe und Wortgruppen
actions agreeable Aphorisms Apophthegms appear believe bestowed BOOK OF PROVERBS BRUYERE c'est CARDINAL DE RETZ Cardinal Mazarin causes celebrated character Charles XII clever Cœur Collection conceal Confucius contempt courage death deceived desire despise disguise Divine Duke edition envy esteem être evil fait fancy faults fear flatter folly fool fortune friends friendship give happy heart hommes human humor indolence interest jealousy King KING OF POLAND l'Homme L'on La Bruyère La Rochefoucauld lives London Manetho ments merit mind misfortunes Montaigne motive nature never observes opinion ourselves pains Paris passions Pensées person Philosophe pleasure praise pride Proverbs Publius Syrus qu'il qualities reason remarks render reputation RETZ Rochefoucauld self-love sensible SENTENCES AND MAXIMS Sententiæ sometimes soul speak STANISLAUS Tacitus taste thing Thoughts tion Translated into English Troilus and Cressida truth vanity vice virtue virtuous vols weak Wisdom wise wish women writing Zoroaster
Beliebte Passagen
Seite 83 - There are a sort of men, whose visages Do cream and mantle like a standing pond; And do a wilful stillness entertain, With purpose to be dress'd in an opinion Of wisdom, gravity, profound conceit; As who should say, ' I am Sir Oracle, And, when I ope my lips, let no dog bark!
Seite 55 - I'd have you buy and sell so ; so give alms ; Pray so ; and, for the ordering your affairs, To sing them too. When you do dance, I wish you A wave o' the sea, that you might ever do Nothing but that ; move still, still so, And own no other function : each your doing, So singular in each particular, Crowns what you are doing in the present deeds, That all your acts are queens.
Seite 50 - For a' that, and a' that, Our toils obscure, and a' that ; The rank is but the guinea stamp ; The man's the gowd for a
Seite 75 - As Rochefoucault his maxims drew From nature, I believe them true: They argue no corrupted mind In him; the fault is in mankind.
Seite 16 - Frivolous curiosity about trifles, and a laborious attention to little objects, which neither require nor deserve a moment's thought, lower a man ; who from thence is thought (and not unjustly) incapable of greater matters. Cardinal de Retz, very sagaciously, marked out Cardinal Chigi* for a little mind, from the moment that he told him he had wrote three years with the same pen, and that it was an excellent good one still.
Seite xxii - But as young men, when they knit and shape perfectly, do seldom grow to a further stature ; so knowledge, while it is in aphorisms and observations, it is in growth : but when it once is comprehended in exact methods, it may perchance be further polished and illustrated and accommodated for use and practice ; but it increaseth no more in bulk and substance.
Seite 79 - That thus enchains us to permitted ill. We might be otherwise, we might be all We dream of happy, high, majestical. Where is the love, beauty and truth we seek, But in our mind? and if we were not weak, Should we be less in deed than in desire?' 'Ay, if we were not weak — and we aspire How vainly to be strong!' said Maddalo; 'You talk Utopia.
Seite xii - For first, it trieth the writer, whether he be superficial or / solid: for Aphorisms, except they should be ridiculous, cannot be made but of the pith and heart of sciences; for discourse of illustration is cut off; recitals of examples are cut off; discourse of connexion and order is cut off; descriptions of practice are cut off...
Seite 33 - cui sic extorta voluptas et demptus per vim mentis gratissimus error».
Seite 55 - d have you do it ever : when you sing, I 'd have you buy and sell so ; so give alms; Pray so ; and for the ordering your affairs, To sing them too : when you do dance, I wish you A wave o' the sea, that you might ever do Nothing but that ; move still, still so, and own No other function.