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times used in scripture, may signify no more than seeking the favor or mercy of God. And if it be taken so here, pray. ing before the Lord, and seeking the Lord of Hosts, must be looked upon as synonymous expressions. And it must be confessed to be a common thing in scripture, to signify the same thing repeatedly, by various expressions of the same import, for the greater emphasis. But certainly that expression of seeking the Lord, is very commonly used to signify something more than merely in general, to seek some mercy of God : It implies, that God himself is the great good desired and sought after ; that the blessings pursued are God's gracious presence, the blessed manifestations of him, union and intercourse with him ; or, in short, God's manisestations and communications of himself by his holy Spirit. Thus the Psalmist desired God, thirsted after him, and sought him. Psal. Ixiii. 1, 2, 8. “ O God thou art my Lod; early will I seek thee. My flesh longeth for thee, in a dry and thirsty land, where no water is, to see thy power and thy glory, so as I have seen thee in the sanctuary. My soul followeth hard after thee." Psal. Ixxiii. 25. « Whom have I in heaven but thee? And there is none upon earth that I desire besides thee.” The Psalmist earnestly pursued after God, his soul thirsted after him, he stretched forth his hands unto him, &c. Psal. cxlii. 6. And therefore it is in scripture the peculiar character of the saints, that they are those that seek God.' Psal. xxiv, 6. “ This is the generation of them that scek Him." Psal. Ixix. 32. “ Your heart shall live that seek God;" and in many other places. If the expression in the text be understood agreeably to this sense,

then by seeking the Lord of Hosts, we must understand a seeking, that God who had withdrawn, as it were hid himself, for a long time, would return to his church, and grant the tokens and fruits of his gracious presence, and those blessed communications of his Spirit to his people, and to mankind on the earth, which he had often promised, and which his church had long waited for.

And it seems reasonable, to understand the phrase, seeking the Lord of Hosts, in this sense here ; and not as merely sigo nifying the same thing with praying to God: Not only be

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cause the expression is repeatedly added 10 praying before the Lord, in the text as signifying something more ; but also be: tause the phrase, tåken in this sense, is exactly agreeable to other parallel prophetic representations. Thus God's people's seeking by earnest prayer, the promised restoration of the church of God, after the Babylonish captivity, and the great apostasy that occasioned it, is called their seeking Gode and searching for him ; and God's granting this promised revival and restoration is called his being found of them. Jer. xxix. 10.....14. “ For thus saith the Lord, that after seventy years be accomplished at Babylon, I will visit you and perform my good word towards you, in causing you to return to this place. For I know the thoughts that I think towards you, saith the Lord, thoughts of peace and not of evil, to give you an expected end. Then shall ye go and call upon me, and ye shall go and pray unto me, and I will hearken unto you ; and ye shall seek me and find me; when ye shall search for me with all your heart ; and I will be found of you, saith the Lord, and I will turn away your captivity. And the prophets from time to time, represent God, in a low and afflicted state. of his church, as being withdrawn and hiding himself. Isa. xlv. 15.“ Verily thou art a God that hidest thyself, O God of Israel, the Saviour." Chap. lvii. 17. “ I híd me, and was wroth.” And they represent God's people, while his churchi is in such a state, before God delivers' and restores the same, as seeking Him, looking for Him, searching and waiting for Himo and calling after Him. Hos. v. 15.“ I will go and return unto my place, until they acknowledge their offence, and seek my face : In their affliction they will seek me early.” Isa. viii. 17.“ I will wait upon the Lord that hideth his face from the house of Jacob, and I will look for Him.” And when God, in answer to their prayers and succeeding their endeavors, delivers, restores and advances his church, according to his promise, then he is said to answer, and come, and say, Here am I, and to shew Himself; and they are said to find Hinz

, and see Him plainly. Isa. lviii. 9. « Then shalt thou call

, and the Lord shall answer ; and thou shalt cry, and he shall say, here I am,

Isa. xlv. 17.“ But Israel shall be saved is

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• the Lord, with an everlasting salvation.” And ver. 19.« I said not unto the seed of Jacob, Seek ye me in vain.” Chap. xxv. 8, 9.“ The Lord God will wipe away tears from off all faces, and the rebuke of his people shall he take away from off the earth. And it shall be said in that day, Lo, this is our God, we have waited for him, and he will save us : This is the Lord, we have waited for him ; we will be glad, and rejoice in his salvation.” Together with the next chapter, ver. 8, 9. « Yea, in the way of thy judgments, O Lord, we have waited for thee: The desire of our soul is to thy name, and to the remembrance of thee. With my soul have I desired thee in the night ; yea with my spirit within me will I seek thee early. For when thy judgments are in the earth, the inhabitants of the world will learn righteousness." Ísa. lii. 6, 7, 8. « Therefore my people shall know my name : Therefore they shall know in that day, that I am He that doth speak : Behold, it is I.

How beautiful upon the mountains are the feet of Him that bringeth good tidings, that publisheth peace, that bringeth good tidings of good, that publisheth salvation, that saith unto Zion, thy God reigneth ! Thy watchmen shall lift up the voice ; with the voice together shall they sing ; for they shall see eye to eye, when the Lord shall bring again Zion.”

3. We may observe who they are, that shall be united in thus seeking the Lord of Hosts : The inhabitants of many cities, and of many countries, yea, many people, and strong nations ; great multitudes in different parts of the world shall conspire in this business. From the representation made in the prophecy, it appears rational to suppose, that it will be fulfilled something after this manner ; first, that there shall be given much of a spirit of prayer to God's people in many places, disposing them to come into an express agreement, unitedly to pray to God in an extraordinary manner, that he would appear for the help of his church, and in mercy to mankind, and pour out his Spirit, revive his work, and advance bis spiritual kingdom in the world as he has promised ; and that this disposition to such prayer, and union in it, will gradually spread more and more, and increase to greater deVol. III.

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grees ; with which at length will gradually be introduced a revival of religion, and a disposition to greater engagedness in the worship and service of God, amongst his professing people; that this being observed, will be the means of awakening others, making them sensible of the wants of their souls, and exciting in them a great concern for their spiritual and everJasting good, and putting them upon earnestly crying to God for spiritual merciés, and disposing them to join with God's people in that extraordinary seeking and serving of God, which they shall see them engaged in ; and that in this manner religion shall be propagated, until the awakening reaches those that are in the highest stations, and until whole nations be awakened, and there be at length an accession of many of the chief nations of the world to the church of God. Thus afier the inhabitants of many cities of Israel, or of God's professing people, have taken up, and pursued a joint resolution, to go and pray before the Lord, and seek the Lord of Hosts, others shall be drawn to worship and serve Him with them; until at length many people and strong nations shall join themselves to them ; and there shall, in process of time, be a vast accession to the church, so that it shall be ten times as large as it was before ; yea, at length, all nations shall be converted unto God.

Thus ten men shall take hold, out of all languages of the nations, of the skirt of him that is a Jew (in the sense of the apostle, Rom. ii. 28, 29) saying, We will go with you ; for we have heard that God is with you, And thus that shall be fulfilled, Psal. Ixv. 2. “O thou that hearest prayer, lidto thee shall all fiesh come.

4. We may observe the mode of their union in this duty. It is a visible union, an union by explicit agreement, a joint res• olution declared by one to another, come into by being first proposed by some, and readily and expressly fallen in with by others. The inhabitants of one city shall apply themselves to the inbabitants of another, saying, Let us go, &c. Those to whom the motion is made, shall comply with it; the proposal shall take with many, it shall be a prevailing, spreading thing; one shall follow another's example, one and another shall say, I will go also. Some suppose that those words, I will go alto,

are to be taken as the words of him that makes the proposal ; as much as to say, I do not propose that to you, which I am not willing to do myself, I desire you to go, and I am ready to go with you. But this is to suppose no more to be expressed in these latter words, than was expressed before in the proposal itself; for these words, let us go, signify as much, as that I am willing to go, and desire you to go with me. It seems to me much more natural, to understand these latter words as importing the consent of those to whom the proposal is made, or the reply of one and another that falls in with it. this is much more agreeable to the plain design of the text, which is to represent the concurrence of great numbers in this affair ; and more agreeable to the representation made in the next verse, of one following another, many taking hold of the skirt of him that is a Jew. And though, if the words are thus understood, we must suppose an ellipsis in the text, something understood that is not expressed, as if it had been said, Those of other cities shall say I will go also ; yet this is pot difficult to be supposed ; such ellipses are very common in scripture. We have one exactly parallel with it in Jer. ii. 22.“ Return, ye backsliding children, and I will heal your backslidings : Behold we come unto thee ; for thou art the Lord our God," i. e. the backsliding children shall say, “ Be. hold, we come unto thee,” &c. And in Cant. iv. last, and v. 1. “Let my beloved come into his garden, and eat his pleasant fruits. I am come into my garden, my sister, my spouse," ‘i, e. her beloved shall say, “ I am come into my garden.” We have the like throughout that Song. So Psal 1, 6, 7. « The heaven shall declare his righteousness ; for God is Judge himself. Hear, O my people, and I will speak,” i. e. the judge shall say, “ Hear, O my people," &c. So Psal. Ixxxii. 1, 2. The Psalms and prophets abound with such figures of speech.

5. We may observe the manner of prayer agreed on, or the manner in which they agree to engage in and perform the duty. Let us go speedily to pray; or as it is in the margin, Let us go continually. The words literally translated are, Let us go in going. Such an ingemination or doubling of words

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