Juán de Valdés' commentary upon st. Paul's Epistle to the Romans: tr. by J.T. Betts. Appended to which are the Lives of ... Juán and Alfonso de Valdés, by E. Boehmer, with intr. by the editor1883 |
Andere Ausgaben - Alle anzeigen
Juán de Valdés' Commentary Upon St. Paul's Epistle to the Romans: Tr. by J.T ... Juan de Valdes,Eduard Boehmer Keine Leseprobe verfügbar - 2018 |
Juan de Valdes' Commentary Upon St. Paul's Epistle to the Romans: Tr. by J.T ... Juan de Valdes,Eduard Boehmer Keine Leseprobe verfügbar - 2015 |
Häufige Begriffe und Wortgruppen
Abraham accepted Adam affections and lusts Alfonso Alfonso de Valdés amongst Apostles appears attain believe blindness body called carnal Carnesecchi chapter chastised children of God Christian circumcision condemned confess confirms dead death depravity desire divine EDWARD BOEHMER election Epistle esteem eternal evil Father favour feel flesh fulfil Gentiles gift Giulia Giulia Gonzaga give glory God's godly gospel grace Greek hath heart hold Holy Scripture Holy Spirit honour hope human wisdom Isaiah Jesus Christ Jews Juán de Valdés Judaism judgment justification likewise live members of Christ mercy mind mortify ness obedience offend pardon Paul means Paul's peace persons Pietro Carnesecchi Pope Clement VII preach predestination promised recognise regeneration resurrection righteousness Romans saints salvation scandalise sins speak strong in faith thee things tion truth unbelief understand St understood ungodly unrighteousness unto vessels of wrath weak in faith wherein wherewith whilst words wrath
Beliebte Passagen
Seite 9 - For this cause God gave them up unto vile affections ; for even their women did change the natural use into that which is against nature; and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working that which is unseemly, and receiving in themselves that recompense of their error, which was meet.
Seite 151 - For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.
Seite 117 - Therefore brethren, we are debtors, not to the flesh to live after the flesh, for if ye live after the flesh ye shall die; but if ye through the spirit do mortify the deeds of the body, ye shall live.
Seite 256 - I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself : but to him that esteemeth any thing to be unclean, to him it is unclean.
Seite 46 - And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised; that he might be the father of all them that believe, though they be not circumcised, that righteousness might be imputed unto them also...
Seite 31 - As it is written, There is none righteous, no not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth Good, no, not one.
Seite 250 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Seite 126 - For we are saved by hope : but hope that is seen is not hope : for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it.
Seite 237 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, " Vengeance is mine ; I will repay, saith the Lord." Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Seite 23 - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.