The Classical Journal, Band 15A. J. Valpay., 1817 |
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... de Xénophon , par M. GAIL 175 Greek Poem ... 179 Metrical Lines contained in Various Prose Classics 181 Literary Intelligence 182 Notes to Correspondents 188 མ་ ༣ , CONTENTS OF NO . XXX . Hebrew Criticisms On the iv CONTENTS .
... de Xénophon , par M. GAIL 175 Greek Poem ... 179 Metrical Lines contained in Various Prose Classics 181 Literary Intelligence 182 Notes to Correspondents 188 མ་ ༣ , CONTENTS OF NO . XXX . Hebrew Criticisms On the iv CONTENTS .
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CONTENTS OF NO . XXX . Hebrew Criticisms On the Demon of SOCRATES Longevity of Men of Letters On the Style of the Ancient Greek Epigram .. PAGE . 189 205 207 2f2 216 • 220 221 E. H. BARKERI Epistola Critica ad TH . GAISFORDIUM , de ...
CONTENTS OF NO . XXX . Hebrew Criticisms On the Demon of SOCRATES Longevity of Men of Letters On the Style of the Ancient Greek Epigram .. PAGE . 189 205 207 2f2 216 • 220 221 E. H. BARKERI Epistola Critica ad TH . GAISFORDIUM , de ...
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... Hebrew and Arabic are lost ; but that in the latter language , which was once the sister dialect of the former , we can still find words used in senses , which were pro- } bably once common to both . The word j , in which the infirm ...
... Hebrew and Arabic are lost ; but that in the latter language , which was once the sister dialect of the former , we can still find words used in senses , which were pro- } bably once common to both . The word j , in which the infirm ...
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... Hebrew , and J in Arabic are clearly the same ; and both convey the same meaning . The author therefore seems to me to have followed the Arabic orthography in writing , for it is likely , that if there ever were a word in Hebrew similar ...
... Hebrew , and J in Arabic are clearly the same ; and both convey the same meaning . The author therefore seems to me to have followed the Arabic orthography in writing , for it is likely , that if there ever were a word in Hebrew similar ...
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... Hebrews made the thousand the leader ; and called this number Aleph , as the con- ductor , or general . Now in the multiplicand , in the case before us , we have 1000 for the leader , and 460 for the led . We are authorized by the ...
... Hebrews made the thousand the leader ; and called this number Aleph , as the con- ductor , or general . Now in the multiplicand , in the case before us , we have 1000 for the leader , and 460 for the led . We are authorized by the ...
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Seite 179 - Solomon had a vineyard at Baalhamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver. My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.
Seite 176 - For the vineyard of the Lord of hosts is the house of Israel, And the men of Judah his pleasant plant: And he looked for judgment, but behold oppression; For righteousness, but behold a cry.
Seite 187 - And he said, Thy name shall be called no more Jacob, but Israel; for as a prince hast thou power with God and with men, and hast prevailed.
Seite 122 - And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning...
Seite 181 - And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh's.
Seite 183 - Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.
Seite 194 - Thou speakest always ill of me, I speak always well of thee: But spite of all our noise and pother, The world believes nor one nor t'other.
Seite 189 - How beautiful are thy feet with shoes, O prince's daughter! The joints of thy thighs are like jewels, The work of the hands of a cunning workman.
Seite 270 - O Muse ! relate (for you can tell alone, Wits have short memories, and dunces none...
Seite 63 - Et neque divitiis, nec paupertate notanda ; Unde fit in neutrum conspiciendus eques. Sit quoque nostra domus , vel censu parva , vel ortu ; Ingenio certe non latet illa meo.