The Classical Journal, Band 15A. J. Valpay., 1817 |
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... . On the Cæsura On the Sapphic and Alcaic Metres . Part II . 88 * 95 105 On a Passage of Livy 115 Notice of Ouvaroff on the Eleusinian Mysteries . No. III . 117 .... PAGE Some Observations on the Worship of Vesta , and.
... . On the Cæsura On the Sapphic and Alcaic Metres . Part II . 88 * 95 105 On a Passage of Livy 115 Notice of Ouvaroff on the Eleusinian Mysteries . No. III . 117 .... PAGE Some Observations on the Worship of Vesta , and.
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... passage before us , is an ancient Arabic word . It is , I believe , generally admitted , that some ancient words both . in Hebrew and Arabic are lost ; but that in the latter language , which was once the sister dialect of the former ...
... passage before us , is an ancient Arabic word . It is , I believe , generally admitted , that some ancient words both . in Hebrew and Arabic are lost ; but that in the latter language , which was once the sister dialect of the former ...
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... passage , I wish to observe , that there seems some reason to believe , that the ancient Egyptians had discovered the period , in which the fixed stars make their total apparent revolution ; or to speak exactly , in which the pole of ...
... passage , I wish to observe , that there seems some reason to believe , that the ancient Egyptians had discovered the period , in which the fixed stars make their total apparent revolution ; or to speak exactly , in which the pole of ...
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... passage of any difficulty always will do to those , who , instead of deducing the sense of it from a rigorous construction of the words , fix the sense first and then try to construe the words accord- ingly . A vague idea has occupied ...
... passage of any difficulty always will do to those , who , instead of deducing the sense of it from a rigorous construction of the words , fix the sense first and then try to construe the words accord- ingly . A vague idea has occupied ...
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... passage consists wholly in this , that Juvenal speaks of the body as belonging to the hand , whereas we usually speak of the hand as belonging to the body . But both modes of expression are admissible ; nor do I think it necessary to ...
... passage consists wholly in this , that Juvenal speaks of the body as belonging to the hand , whereas we usually speak of the hand as belonging to the body . But both modes of expression are admissible ; nor do I think it necessary to ...
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Beliebte Passagen
Seite 179 - Solomon had a vineyard at Baalhamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver. My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.
Seite 176 - For the vineyard of the Lord of hosts is the house of Israel, And the men of Judah his pleasant plant: And he looked for judgment, but behold oppression; For righteousness, but behold a cry.
Seite 187 - And he said, Thy name shall be called no more Jacob, but Israel; for as a prince hast thou power with God and with men, and hast prevailed.
Seite 122 - And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning...
Seite 181 - And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh's.
Seite 183 - Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.
Seite 194 - Thou speakest always ill of me, I speak always well of thee: But spite of all our noise and pother, The world believes nor one nor t'other.
Seite 189 - How beautiful are thy feet with shoes, O prince's daughter! The joints of thy thighs are like jewels, The work of the hands of a cunning workman.
Seite 270 - O Muse ! relate (for you can tell alone, Wits have short memories, and dunces none...
Seite 63 - Et neque divitiis, nec paupertate notanda ; Unde fit in neutrum conspiciendus eques. Sit quoque nostra domus , vel censu parva , vel ortu ; Ingenio certe non latet illa meo.