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the legislatures of the several States, by wise enactments, should coöperate with masters in training their servile population for the position which the Creator designed for men.

When these things shall come to pass, a consideration, in which many good men have sought relief in regard to slavery, will have multiplied force. The providential wisdom of God, in bringing millions of the children of Africa from a land of pagan darkness and violence to a land of freedom and Christianity, will shine with new lustre, when they shall receive from American hands, together with true religion, every divine right, and shall thus be qualified and enabled to convey to the dark habitations of their fathers the infinite blessings of enlightened liberty and of the gospel of eternal salvation.

These things are practicable. So long as “ righteousness exalteth a nation," a great, free, and Christian people can do what they should do; and thus only can they secure, under the divine blessing, their own highest prosperity and glory. To prove this would be simply to repeat the familiar facts which exhibit the legitimate effects of slavery on general intelligence, enterprise, and virtue.

But what shall produce the true and wide spread public sentiment, which is indispensable to usher in so radical a change in the laws and

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institutions of proud and powerful States? Truth must accomplish this great work — THE TRUTH that our Creator does not place those who bear his image in bondage to their fellow men as property, but invests them with a common and inviolable right of dominion over inferior things. The vivid light which this truth sheds on the social relations of men has been extinguished at the South; and it has been dimmed at the North. In every right way and in every place, therefore, it should be made to shine again unobscured. Expounders should bring it forth from the Holy Oracles; for Jehovah has hallowed it there, and made it equal in authority with the Sabbath. The press should publish it; for it is the function of the press to convey unceasingly to the public mind whatever will establish and crown the public integrity and welfare. All men should seal it in their hearts; for it is the divine rule and bond of brotherhood in the universal dominion. It surrounds them with protected families, and builds their safe firesides and their altars of worship.

The question arises here, can general agreement be expected in regard to this primary truth, and measures which legitimately proceed from it. It is to be supposed there are men in whose hearts there is no fear of God or love of their fellow beings. With such men these views

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may be powerless; but for men of Christian principle, we are confident they show a common foundation for united sentiments and efforts.

There is now a general, practical, vital consent that government and society should respect the divine institutions of the family and the Sabbath. Beneath all superficial strifes and irrelevant issues, there is the same sure ground for a living and earnest agreement, that government and society should respect the equal and coeval institution of the right of property.

Christian and conservative men can unite in the proposed measures and the truth which appoints them; for they desire to preserve only what is right. Christian and progressive men can unite in them; for they desire to abolish only what is wrong. Politics can approve them; for they are constitutional and patriotic. Philanthropy can be satisfied with them; for they promise all that in the nature of the case can be promised for the early relief of the slaves. Religion sanctions them; for they restore her own institutions. Good men of the South can unite in them with those of the North; for they have equal authority North and South. They proffer only that moral aid which great communities, sharing common interests and responsibilities, should render and receive with intimate and

cordial confidence. They honor the sovereignty of proud and jealous States; for each of them, exercising the power which springs from its own people in its own way, will discharge its political obligations to all within its boundaries.

A few years or even months of combined efforts will suffice to convey this truth with vital energy to millions of minds and hearts. In due time it will manifest its efficacy in the public sentiment and public policy. We trust in its power. It is invincible; it will be victorious; for it is from God. Its absence from the popular and legislative mind well explains many of the evils that have been precipitated upon the nation. Its future prevalence, under divine mercy, will arrest the progress of events which would be, as we judge, not remedy, but retributive destruction, on account of slavery.

This leads us to the final question. Are the principles and measures advocated in this tract or their equivalents, with the contemplated result, essential to the welfare of our country? We are compelled to believe so.

We present, for the consideration of citizens and statesmen, this fact. In harmony with that law of fitness which pervades the Creator's works, all men are constituted with a nature corresponding with the dominion they have received. They

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feel that they have a right to hold property, and should not be held as property. Slaves feel this. Masters often show that they feel it. They who make laws for slavery, North and South, show that they feel it. The little property which slaves are often allowed to possess, so far from furnishing apology for slavery, is an unwitting | tribute to the living principle that destroys the system. Here is a philosophical demonstration that slavery cannot stand in perpetuity. This vital element in human nature, to which a divine institution itself is but an index, is sul terranean fire beneath the pyramid of oppression. Though long crushed and silent, it will not always sleep. Do men expect to control forever, by law and force, that sense of rights which burns inextinguishable in every human breast, which God himself kindled in Eden ? As well pile rocks on volcanoes to suppress earthquakes.

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66 Vital in every part, It can but by annihilating die.” In this light, it is no prediction to say, if slavery survives to consummate its own results it will destroy our country.

The great political and religious problem of the slave-holding States, on which their welfare really depends, is not, how shall we extend sla

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