The Intuitions of the Mind Inductively InvestigatedMacmillan, 1865 - 448 Seiten |
Inhalt
| 71 | |
| 77 | |
| 101 | |
| 113 | |
| 123 | |
| 129 | |
| 135 | |
| 156 | |
| 167 | |
| 176 | |
| 186 | |
| 202 | |
| 212 | |
| 218 | |
| 224 | |
| 306 | |
| 312 | |
| 327 | |
| 335 | |
| 341 | |
| 348 | |
| 353 | |
| 361 | |
| 367 | |
| 377 | |
| 389 | |
| 406 | |
| 422 | |
| 420 | |
| 443 | |
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
abstract action admit affirm appear apprehension argument Aristotle axioms believe body causation cause chemical affinity cognitions colour conceive concrete consciousness constitution contemplation declare derived Descartes discover distinction Divine doctrine effect elements error evil exercise existence experience external facts faculties faith feeling Fichte Gnosiology Hamilton Hegel human idea implies individual induction infinite infinity intellectual intelligence intuitive convictions intuitive knowledge involved judgments Kant knowledge known law of identity laws of thought Leibnitz Locke logical look maxim mental metaphysicians metaphysics mind moral moral cognitions native Natural Theology nature necessary necessity never notion objects observation operation organism original pantheism particular perceive perception persons philosophy Plato present primitive principles priori proceed properties propositions qualities reality reason regard relation religion represented scepticism SECT self-evident sensation sense separate soul space speculation Spinoza substance supposed theology things thought tion true truth universal καὶ
Beliebte Passagen
Seite 290 - He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Seite 207 - Knowledge then seems to me to be nothing but the perception of the connexion and agreement, or disagreement and repugnancy, of any of our ideas.
Seite 146 - So that if any one will examine himself concerning his notion of pure substance in general, he will find he has no other idea of it at all, but only a supposition of he knows not what support of such qualities, which are capable of producing simple ideas in us; which qualities are commonly called accidents.
Seite 147 - When we do our utmost to conceive the existence of external bodies, we are all the while only contemplating our own ideas.
Seite 201 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
Seite 344 - When we have often seen and thought of two things together, and have never in any one instance either seen or thought of them separately, there is by the primary law of association an increasing difficulty, which may in the end become insuperable, of conceiving the two things apart.
Seite 77 - I see before me the gladiator lie : He leans upon his hand ; his manly brow Consents to death, but conquers agony, And his drooped head sinks gradually low ; And through his side the last drops, ebbing slow From the red gash, fall heavy, one by one, Like the first of a thunder-shower ; and now The arena swims around him ; he is gone, Ere ceased the inhuman shout which hailed the wretch who won.
Seite 22 - The square of the hypotenuse of a right-angled triangle is equal to the sum of the squares of the other two sides.
Seite 42 - All metaphysical impossibilities can be reduced to the formula, that it is impossible for the same thing to be and not to be at the same moment, as this would be an absurdity, — that is, an absurd or meaningless statement.
Seite 148 - REALITY different from what I do, I entreat them to look into their own thoughts and see. 37. THE PHILOSOPHIC, NOT THE VULGAR SUBSTANCE, TAKEN AWAY.— I will be urged that thus much at least is true, to wit, that we take away all corporeal substances. To this my answer is, that if the word SUBSTANCE...