Commentaries on the Catholic Epistles

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Cosimo, Inc., 01.04.2007 - 492 Seiten
Published in this English-language edition in 1855, the Commentaries on The Catholic Epistles is French theologian JOHN CALVIN's (1509-1564) interpretation of the letters in the Bible that are addressed to all Christians. The founder of the Christian sect of Calvinism, the author here applies his logical, systematic thinking to Scripture, summarizing the contents of the epistles of Peter, James, Jude, and John before taking them apart line by line for analysis. Christian faithful as well as readers of the history of Christianity will find this a valuable volume of Bible study.
 

Ausgewählte Seiten

Inhalt

Abschnitt 1
iv
Abschnitt 2
v
Abschnitt 3
xi
Abschnitt 4
21
Abschnitt 5
95
Abschnitt 6
120
Abschnitt 7
139
Abschnitt 8
142
Abschnitt 16
300
Abschnitt 17
317
Abschnitt 18
362
Abschnitt 19
363
Abschnitt 20
412
Abschnitt 21
426
Abschnitt 22
427
Abschnitt 23
443

Abschnitt 9
156
Abschnitt 10
201
Abschnitt 11
250
Abschnitt 12
256
Abschnitt 13
272
Abschnitt 14
276
Abschnitt 15
297
Abschnitt 24
450
Abschnitt 25
451
Abschnitt 26
462
Abschnitt 27
467
Abschnitt 28
472
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Beliebte Passagen

Seite 49 - ... forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers ; but with the precious blood of Christ, as of a lamb without blemish and without spot : who verily was fore-ordained before the foundation of the world, but was manifest in these last times for you...

Autoren-Profil (2007)

Born Jean Cauvin in Noyon, Picardy, France, John Calvin was only a boy when Martin Luther first raised his challenge concerning indulgences. Calvin was enrolled at the age of 14 at the University of Paris, where he received preliminary training in theology and became an elegant Latinist. However, following the dictates of his father, he left Paris at the age of 19 and went to study law, first at Orleans, then at Bourges, in both of which centers the ideas of Luther were already creating a stir. On his father's death, Calvin returned to Paris, began to study Greek, the language of the New Testament, and decided to devote his life to scholarship. In 1532 he published a commentary on Seneca's De Clementia, but the following year, after experiencing what was considered a sudden conversion, he was forced to flee Paris for his religious views. The next year was given to the study of Hebrew in Basel and to writing the first version of his famous Institutes of the Christian Religion, which he gave to the printer in 1535. The rest of his life-except for a forced exile of three years-he spent in Geneva, where he became chief pastor, without ever being ordained. When he died, the city was solidly on his side, having almost become what one critic called a "theocracy." By then the fourth and much-revised edition of his Institutes had been published in Latin and French, commentaries had appeared on almost the whole Bible, treatises had been written on the Lord's Supper, on the Anabaptists, and on secret Protestants under persecution in France. Thousands of refugees had come to Geneva, and the city-energized by religious fervor-had found room and work for them. Though Calvin was sometimes bitter in his denunciation of those who disagreed with him, intolerant of other points of view, and absolutely sure he was right on the matter of predestination, he was nonetheless one of the great expounders of the faith. From his work the Reformed tradition had its genesis, and from his genius continues to refresh itself.

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