The Works of the Late Right Honourable Henry St. John, Lord Viscount Bolingbroke: With the Life of Lord BolingbrokeJ. Johnson [et 23 al.], 1809 |
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absolute monarchy absurd Acusilaus æra ancient assemblies authentick authority better bishop Burnet Britain cause characters chimæra christianity church clergy commons conduct consequence constitution corruption country party court crown danger doubt duke of York effect elections employed endeavours errour established estates examples experience faction favour former France George the monk happened hath honour influence instance interest Jews Josephus king Charles king James least liberty Livy long parliament lord lordship Lucullus Manetho mankind manner means ment minister monarchy nation nature never nobility nonresistance observe occasion parlia parliament particular party perhaps popish popish plot prejudices prerogative present preserve pretended prevailed prince prince of Orange principles publick Pyrrhonism reason reign religion revolution secure speak spirit stitution study of history sufficient suppose sure Tacitus thing throne tion true truth virtue whole writ write zeal
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Seite 18 - of man. Incapacity often begets sufficiency; and yet a consciousness of incapacity often begets a jealousy of power, grounded on a sense of the superior merit of other men. The minister, who grows less by his elevation, like a little statue placed on a mighty pedestal, will always have this jealousy strong about him. He
Seite 349 - his oratory entering into a detail with God, as devout persons are apt to do, and, among other particular thanksgivings, acknowledging the divine goodness in furnishing the world with makers of dictionaries! These men court fame, as well as their betters, by such means as God has given them to acquire it:
Seite 350 - not. They deserve encouragement, however, while they continue to compile, and neither affect wit, nor presume to reason. There is a fourth class, of much less use than these, but of much greater name. Men of the first rank in learning, and to whom the whole tribe of scholars bow with reverence. A
Seite 271 - It is limited to the publick good of " the society. It is a power, that hath no other " end but preservation, and therefore can never