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and of all the crowd that flocked to pay their last tribute of respect, rrone asked whither she had taken her journey. Her life made them forget, who had prejudices against her faith. When in 1839_she felt herself called upon (for she did her own thinking) to leave the Baptists for that ground on which alone she believed the people of God could, and ultimately would unite, no one could mistake her affectionate and God-honoring countenairce for that expression of quibbling inquietude so characteristic of the restless religionist.
But she fell most suddenly and unexpectedly, without premonitory sicknass, in her 50tla year, in the meridian of her usefulness, leaving no natural child to mourn her death; but more than one, to whom she has been more than mother, will long look sorrowing towards the mound of our dear departed sister. May the Lord sustain her deeply afflicted hus. band!
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A. C. The “Universaliad," by Elder Crihfield, in five cantos, at which I have but glanced, is said to be a very powerful poem, alike fatal to the Universalians and the Muses. The method of killing two birds with one stone is admirable economy. And as Sampson set the example, saying, “Let me die with the Philistines,” why may not the genius of poetry, impersonated in the Universaliad, say, 'Let me die with the Universalists'?--A noble martyrdom in a glorious cause! The Universalians will not, however, long stay killed; for it is only a few months since they were duly killed by brother Hall, and yet it seems they have some way or other called for a second death!
ZIMMERMAN INSTITUTE. A notice of this "Institute," conducted by our energetic brother W. S. Speer, recently a student of Bethany College, is unavoidably crowded out of this number. We will try and present his circular in our next.
Erratum.-In some copies of this number, pp. 62-3, for •Fenwick’ read KENRICK.
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