Psychological Review, Band 15

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James Mark Baldwin, James McKeen Cattell, Howard Crosby Warren, John Broadus Watson, Herbert Sidney Langfeld, Carroll Cornelius Pratt, Theodore Mead Newcomb
American Psychological Association, 1908
The journal publishes articles that make important theoretical contributions to any area of scientific psychology. The APA provides access to the tables of contents for the current and previous issues. Manuscript submission guidelines and subscription details are available.
 

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Seite 43 - But our ideas being nothing but actual perceptions in the mind, which cease to be any thing when there is no perception of them, this laying up of our ideas in the repository of the memory signifies no more but this, that the mind has a power in many cases to revive perceptions which it has once had, with this additional perception annexed to them, that it has had them before.
Seite 43 - Let us then suppose the mind to be, as we say, white paper,* void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer in one word, from experience...
Seite 43 - Latins call imagination, from the image made in seeing, and apply the same, though improperly, to all the other senses. But the Greeks call it fancy, which signifies appearance, and is as proper to one sense as to another. Imagination, therefore, is nothing but decaying sense; and is found in men and many other living creatures, as well sleeping as waking.
Seite 43 - Our observation employed either, about external sensible objects, or about the internal operations of our minds perceived and reflected on by ourselves, is that which supplies our understandings with all the MATERIALS of thinking. These two are the fountains of knowledge, from whence all the ideas we have, or can naturally have, do spring.
Seite 40 - Perception is that process by which the mind, after discriminating and identifying a sense-impression (simple or complex) supplements it by an accompaniment or escort of revived sensations, the whole aggregate of actual and revived sensations being solidified or integrated into the form of a percept — that is.
Seite 42 - Perception thus differs from sensation by the consciousness of farther facts associated with the object of the sensation." He tells us further: "We certainly ought not to say what usually is said by psychologists and treat the perception as a sum of distinct psychic entities, the present sensation namely, plus a lot of images from the past, all integrated together in a way impossible to describe. The perception is one state of mind." We thus see that most of the psychologists regard the percept somewhat...
Seite 43 - Our observation employed either about external sensible objects or about the internal operations of our minds, perceived and reflected on by oursels-cs, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge, from whence all the ideas we have, or can naturally have, do spring.
Seite 41 - Perception is the apperceptive or synthetic activity of mind whereby the data of sensation take on the forms of representation in space and time ; or it is the process of the construction of our representation of the external world.
Seite 22 - ... out some experiments with backgrounds of different degrees of brightness. He states that the widest fields were obtained when the color and background were of equal brightness but does not give in detail the data upon which his conclusion is based. During the years 1903-1905 the writer14 attempted to determine the effect of the brightness of a colorless background on the appearance of color stimuli and on the extent of the color fields in peripheral vision. During the years 1905-1906 Miss Thompson...
Seite 42 - Further, to retain the usual phraseology, the modifications of the human body, of which the ideas represent external bodies as present to us, we will call the images of things, though they do not recall the figure of things. When the mind regards bodies in this fashion, we say that it imagines.

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