only passage by which it could be entered was a cavern that passed under a rock, of which it has long been disputed whether it was the work of nature or of human industry. The outlet of the cavern was concealed by a thick wood, and the mouth which opened 5 into the valley was closed with gates of iron, forged by the artificers of ancient days, so massy that no man could, without the help of engines, open or shut them.

From the mountains on every side rivulets descended that filled all the valley with verdure and 10 fertility, and formed a lake in the middle, inhabited by fish of every species, and frequented by every fowl whom nature has taught to dip the wing in water. This lake discharged its superfluities by a stream, which entered a dark cleft of the mountain on the 15 northern side, and fell with dreadful noise from precipice to precipice till it was heard no more.

The sides of the mountains were covered with trees, the banks of the brooks were diversified with flowers; every blast shook spices from the rocks, and every 20 month dropped fruits upon the ground. All animals that bite the grass or browse the shrub, whether wild or tame, wandered in this extensive circuit, secured from beasts of prey by the mountains which confined them. On one part were flocks and herds feeding in 25 the pastures, on another all the beasts of chase frisking in the lawns; the sprightly kid was bounding on the rocks, the subtle monkey frolicking in the trees, and the solemn elephant reposing in the shade. All the diversities of the world were brought together, the 30 blessings of nature were collected, and its evils extracted and excluded.

The valley, wide and fruitful, supplied its inhabitants with the necessaries of life, and all delights and superfluities were added at the annual visit which the emperor paid his children, when the iron gate was 5 opened to the sound of music, and during eight days everyone that resided in the valley was required to propose whatever might contribute to make seclusion. pleasant, to fill up the vacancies of attention, and lessen the tediousness of time. Every desire was Io immediately granted. All the artificers of pleasure were called to gladden the festivity; the musicians exerted the power of harmony, and the dancers showed their activity before the princes, in hope that they should pass their lives in this blissful captivity, 15 to which those only were admitted whose performance was thought able to add novelty to luxury. Such was the appearance of security and delight. which this retirement afforded, that they to whom it was new always desired that it might be perpetual; and as those 20 on whom the iron gate had once closed were never suffered to return, the effect of longer experience could not be known. Thus every year produced new schemes of delight and new competitors for imprisonment,

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30

The palace stood on an eminence, raised about thirty paces above the surface of the lake. It was divided into many squares or courts, built with greater or less magnificence according to the rank of those for whom they were designed. The roofs. were turned into arches of massy stone, joined with a cement that grew harder by time, and the building stood from century to century, deriding the solstitial

rains and equinoctial hurricanes, without need of reparation.

This house, which was so large as to be fully known to none but some ancient officers, who successively inherited the secrets of the place, was built as if sus- 5 picion herself had dictated the plan. To every room there was an open and secret passage; every square had a communication with the rest, either from the upper stories by private galleries, or by subterranean passages from the lower apartments. Many of the 10 columns had unsuspected cavities, in which successive monarchs reposited their treasures. They then closed up the opening with marble, which was never to be removed but in the utmost exigencies of the kingdom, and recorded their accumulations in a 15 book, which was itself concealed in a tower, not entered but by the emperor, attended by the prince who stood next in succession.

CHAPTER II.

THE DISCONTENT OF

RASSELAS IN THE HAPPY

20

VALLEY.

HERE the sons and daughters of Abyssinia lived only to know the soft vicissitudes of pleasure and repose, attended by all that were skilful to delight, and gratified with whatever the senses can enjoy. They 25 wandered in gardens of fragrance, and slept in the fortresses of security. Every art was practised to make them pleased with their own condition. The sages who instructed them told them of nothing but

the miseries of public life, and described all beyond the mountains as regions of calamity, where discord was always raging, and where man preyed upon man.

To heighten their opinion of their own felicity, they 5 were daily entertained with songs, the subject of which was the happy valley. Their appetites were excited by frequent enumerations of different enjoyments, and revelry and merriment was the business of every hour, from the dawn of morning to the close of even.

ΙΟ

These methods were generally successful; few of the princes had ever wished to enlarge their bounds, but passed their lives in full conviction that they had all within their reach that art or nature could bestow, and pitied those whom fate had excluded from this 15 seat of tranquillity, as the sport of chance and the slaves of misery.

Thus they rose in the morning and lay down at night, pleased with each other and with themselves, all but Rasselas, who, in the twenty-sixth year of his 20 age, began to withdraw himself from their pastimes and assemblies, and to delight in solitary walks and silent meditation. He often sat before tables covered with luxury, and forgot to taste the dainties that were placed before him; he rose abruptly in the midst of 25 the song, and hastily retired beyond the sound of music. His attendants observed the change, and endeavored to renew his love of pleasure. He neglected their endeavors, repulsed their invitations, and spent day after day on the banks of rivulets sheltered 30 with trees, where he sometimes listened to the birds in the branches, sometimes observed the fish playing in the stream, and anon cast his eyes upon the pastures

and mountains filled with animals, of which some were biting the herbage, and some sleeping among the bushes. This singularity of his humor made him much observed. One of the sages, in whose conversation he had formerly delighted, followed him secretly, in hope 5 of discovering the cause of his disquiet. Rasselas, who knew not that anyone was near him, having for some time fixed his eyes upon the goats that were browsing among the rocks, began to compare their condition with his own.

ΙΟ

"What," said he, "makes the difference between man and all the rest of the animal creation? Every beast that strays beside me has the same corporal necessities with myself. He is hungry, and crops the grass, he is thirsty, and drinks the stream; his thirst 15 and hunger are appeased, he is satisfied, and sleeps; he rises again, and is hungry, he is again fed, and is at rest. I am hungry and thirsty, like him, but when thirst and hunger cease, I am not at rest; I am, like him, pained with want, but am not, like him, satisfied 20 with fulness. The intermediate hours are tedious and gloomy; I long again to be hungry that I may again quicken my attention. The birds peck the berries or the corn, and fly away to the groves, where they sit in seeming happiness on the branches, and waste their 25 lives in tuning one unvaried series of sounds. I likewise can call the lutanist and the singer, but the sounds that pleased me yesterday weary me to-day, and will grow yet more wearisome to-morrow. I can discover within me no power of perception which is not 30 glutted with its proper pleasure, yet I do not feel myself delighted. Man has surely some latent sense for