New Exegesis of Shakespeare: Interpretation of His Principal Characters and Plays on the Principle of RacesA. and C. Black, 1859 - 388 Seiten |
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Seite 64
... . laughed at and trafficked in the enthusiasm of the Celts , which drew the Teutons themselves into the frenzies of the Crusades ; They only that wild but noble inspiration which sought to vindicate , 64 NEW EXEGESIS OF SHAKESPEARE .
... . laughed at and trafficked in the enthusiasm of the Celts , which drew the Teutons themselves into the frenzies of the Crusades ; They only that wild but noble inspiration which sought to vindicate , 64 NEW EXEGESIS OF SHAKESPEARE .
Seite 115
... more than rough - hew . Before deciding , however , let him wait to see a portraiture in which such sympathy could only thwart that of Macbeth and the Celtic race . CHAPTER III . MACBETH , AS TYPE OF THE CELTIC HAMLET . 115.
... more than rough - hew . Before deciding , however , let him wait to see a portraiture in which such sympathy could only thwart that of Macbeth and the Celtic race . CHAPTER III . MACBETH , AS TYPE OF THE CELTIC HAMLET . 115.
Seite 116
... CELTIC RACE . 1. As , in the animal system , the third or nervous tissue is the mediator , the combiner , and the regulator of the extreme tissues , so in the social life of Europe . the race which executes the like function , of ...
... CELTIC RACE . 1. As , in the animal system , the third or nervous tissue is the mediator , the combiner , and the regulator of the extreme tissues , so in the social life of Europe . the race which executes the like function , of ...
Seite 119
... Celts than this idea 1 1 This sense , if it ever prevailed among the English , has been lost through confusion with the merely moral homophone . The dictionaries all derive the ward in wayward from the Anglo - Saxon weard , which is ...
... Celts than this idea 1 1 This sense , if it ever prevailed among the English , has been lost through confusion with the merely moral homophone . The dictionaries all derive the ward in wayward from the Anglo - Saxon weard , which is ...
Seite 121
... Celts . The derivation of Macbeth's witches from the Scandinavian houris is thus too variously absurd to be an ... Celtic Erse and Gaelic , this impression has , in fact , furnished the appellative for witch . It is in Irish buid - seach ...
... Celts . The derivation of Macbeth's witches from the Scandinavian houris is thus too variously absurd to be an ... Celtic Erse and Gaelic , this impression has , in fact , furnished the appellative for witch . It is in Irish buid - seach ...
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Häufige Begriffe und Wortgruppen
abstract absurdity accordingly action Adamnan ages ambition Anglo-Saxon Aristotle Banquo Bede Boii Cæsar Celtic race Celts character common conceived conscience consequence contrary contrast critics curious Cymbeline distinction divine doubt drama elves England English example explained expression fact fairies famous fancy French Gauls genius gentilitial German ghosts give Gothic Greek Hamlet Hence human Iago imagination instinct intellect Ireland Irish Italian Lady Lady Macbeth language latter less logic Macbeth manners means mental merely mind moral moreover motives murder muscular native nature never object opposite organization Othello passion perhaps personage philosophy physical play poet political Polonius praeternatural present principle reason religion remarked Roman savage Saxon scarce Scotch seems selfishness sense sentiment Shakespeare shew Shylock social speak species spirit superstition sympathy term Teutonic race Teutons things tion trait true truth unity vulgar weird sisters witches word writer
Beliebte Passagen
Seite 239 - Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; but the dove found no rest for the sole of her foot, and she returned unto him into the ark...
Seite 77 - Prompted to my revenge by heaven and hell, Must, like a whore, unpack my heart with words, And fall a-cursing, like a very drab, A scullion!
Seite 125 - This supernatural soliciting Cannot be ill, cannot be good : if ill, Why hath it given me earnest of success, Commencing in a truth ? I am thane of Cawdor : If good, why do I yield to that suggestion...
Seite 212 - tis strange : And oftentimes, to win us to our harm, The instruments of darkness tell us truths : Win -us with honest trifles, to betray us In deepest consequence.
Seite 269 - O, for my sake do you with Fortune chide, The guilty goddess of my harmful deeds, That did not better for my life provide Than public means which public manners breeds. Thence comes it that my name receives a brand, And almost thence my nature is subdued To what it works in, like the dyer's hand...
Seite 69 - Whose blood and judgment are so well commingled That they are not a pipe for fortune's finger To sound what stop she please. Give me that man That is not passion's slave, and I will wear him In my heart's core, ay, in my heart of heart, As I do thee.
Seite 163 - Glamis thou art, and Cawdor, and shalt be What thou art promised. Yet do I fear thy nature; It is too full o' the milk of human kindness To catch the nearest way. Thou wouldst be great, Art not without ambition, but without The illness should attend it. What thou wouldst highly That wouldst thou holily; wouldst not play false, And yet wouldst wrongly win. Thou'dst have, great Glamis, that which cries, "Thus thou must do, if thou have it, And that which rather thou dost fear to do Than wishest should...
Seite 219 - Implored your highness' pardon and set forth A deep repentance: nothing in his life Became him like the leaving it; he died As one that had been studied in his death, To throw away the dearest thing he owed As 'twere a careless trifle.
Seite 130 - The times have been That, when the brains were out, the man would die, And there an end ; but now they rise again, With twenty mortal murders on their crowns, And push us from our stools.
Seite 257 - Force should be right; or rather, right and wrong, Between whose endless jar justice resides, Should lose their names, and so should justice too. Then everything includes itself in power, Power into will, will into appetite; And appetite, an universal wolf, So doubly seconded with will and power, Must make perforce an universal prey, And last eat up himself.