New Exegesis of Shakespeare: Interpretation of His Principal Characters and Plays on the Principle of RacesA. and C. Black, 1859 - 388 Seiten |
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Seite 20
... England then than now ; they were too feeble to inspire the jealousy that kept a distance with France and Spain ; they were , moreover , the general European mer- chants of the day ; in fine , their literature and arts were at that time ...
... England then than now ; they were too feeble to inspire the jealousy that kept a distance with France and Spain ; they were , moreover , the general European mer- chants of the day ; in fine , their literature and arts were at that time ...
Seite 37
... England , the wiser . Her resistance , which is known to be the chief reliance of Austria , could only serve to aggravate the most complete exposure , that perhaps ever has been made upon the public stage of Europe , of inefficient ...
... England , the wiser . Her resistance , which is known to be the chief reliance of Austria , could only serve to aggravate the most complete exposure , that perhaps ever has been made upon the public stage of Europe , of inefficient ...
Seite 38
... England , in the confi- dence and credit of the Liberals of Europe . With the least open- eyed of these , it is now a settled dogma , that liberty and classicality in English declamations mean no more than , like the rest , a paying ...
... England , in the confi- dence and credit of the Liberals of Europe . With the least open- eyed of these , it is now a settled dogma , that liberty and classicality in English declamations mean no more than , like the rest , a paying ...
Seite 55
... England a more boisterous applause than it may in Italy , it is possibly from an hypocrisy less doubtful than Iago's , or perhaps only from a keener sentiment of the ratio of the sacrifice . The very epithet of " honest , " so much ...
... England a more boisterous applause than it may in Italy , it is possibly from an hypocrisy less doubtful than Iago's , or perhaps only from a keener sentiment of the ratio of the sacrifice . The very epithet of " honest , " so much ...
Seite 81
... England . 64 2 Understanding , however , the orthodox casuistry . The Jesuit abuse of it , if meant by Mr. Whewell , does exactly correspond with the morality of conscience . This contrast is the barb , indeed , of the sarcastic title ...
... England . 64 2 Understanding , however , the orthodox casuistry . The Jesuit abuse of it , if meant by Mr. Whewell , does exactly correspond with the morality of conscience . This contrast is the barb , indeed , of the sarcastic title ...
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Häufige Begriffe und Wortgruppen
abstract absurdity accordingly action Adamnan ages ambition Anglo-Saxon Aristotle Banquo Bede Boii Cæsar Celtic race Celts character common conceived conscience consequence contrary contrast critics curious Cymbeline distinction divine doubt drama elves England English example explained expression fact fairies famous fancy French Gauls genius gentilitial German ghosts give Gothic Greek Hamlet Hence human Iago imagination instinct intellect Ireland Irish Italian Lady Lady Macbeth language latter less logic Macbeth manners means mental merely mind moral moreover motives murder muscular native nature never object opposite organization Othello passion perhaps personage philosophy physical play poet political Polonius praeternatural present principle reason religion remarked Roman savage Saxon scarce Scotch seems selfishness sense sentiment Shakespeare shew Shylock social speak species spirit superstition sympathy term Teutonic race Teutons things tion trait true truth unity vulgar weird sisters witches word writer
Beliebte Passagen
Seite 239 - Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; but the dove found no rest for the sole of her foot, and she returned unto him into the ark...
Seite 77 - Prompted to my revenge by heaven and hell, Must, like a whore, unpack my heart with words, And fall a-cursing, like a very drab, A scullion!
Seite 125 - This supernatural soliciting Cannot be ill, cannot be good : if ill, Why hath it given me earnest of success, Commencing in a truth ? I am thane of Cawdor : If good, why do I yield to that suggestion...
Seite 212 - tis strange : And oftentimes, to win us to our harm, The instruments of darkness tell us truths : Win -us with honest trifles, to betray us In deepest consequence.
Seite 269 - O, for my sake do you with Fortune chide, The guilty goddess of my harmful deeds, That did not better for my life provide Than public means which public manners breeds. Thence comes it that my name receives a brand, And almost thence my nature is subdued To what it works in, like the dyer's hand...
Seite 69 - Whose blood and judgment are so well commingled That they are not a pipe for fortune's finger To sound what stop she please. Give me that man That is not passion's slave, and I will wear him In my heart's core, ay, in my heart of heart, As I do thee.
Seite 163 - Glamis thou art, and Cawdor, and shalt be What thou art promised. Yet do I fear thy nature; It is too full o' the milk of human kindness To catch the nearest way. Thou wouldst be great, Art not without ambition, but without The illness should attend it. What thou wouldst highly That wouldst thou holily; wouldst not play false, And yet wouldst wrongly win. Thou'dst have, great Glamis, that which cries, "Thus thou must do, if thou have it, And that which rather thou dost fear to do Than wishest should...
Seite 219 - Implored your highness' pardon and set forth A deep repentance: nothing in his life Became him like the leaving it; he died As one that had been studied in his death, To throw away the dearest thing he owed As 'twere a careless trifle.
Seite 130 - The times have been That, when the brains were out, the man would die, And there an end ; but now they rise again, With twenty mortal murders on their crowns, And push us from our stools.
Seite 257 - Force should be right; or rather, right and wrong, Between whose endless jar justice resides, Should lose their names, and so should justice too. Then everything includes itself in power, Power into will, will into appetite; And appetite, an universal wolf, So doubly seconded with will and power, Must make perforce an universal prey, And last eat up himself.