The Works of the Late Right Honourable Henry St. John, Lord Viscount Bolingbroke, Band 7J. Johnson, 1809 |
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Seite 4
... according to Lactantius * , who wrote at that time and yet this motive had such effect , in conjunction with a multitude of other artifices em- ployed by the religious society to the same pur- pose , that in this very century a law to ...
... according to Lactantius * , who wrote at that time and yet this motive had such effect , in conjunction with a multitude of other artifices em- ployed by the religious society to the same pur- pose , that in this very century a law to ...
Seite 9
... according to a book of rates . When I say , that crimes might be committed safely on these terms , I mean safely from divine vengeance ; for the man whom the church pretended to screen from this , would have been condemned at any human ...
... according to a book of rates . When I say , that crimes might be committed safely on these terms , I mean safely from divine vengeance ; for the man whom the church pretended to screen from this , would have been condemned at any human ...
Seite 50
... according to St. Jerom * , because there would be otherwise as many schisms as priests , and because every one of these , drawing men to his private opinions , which was , I believe , the original meaning of the word heresy , the church ...
... according to St. Jerom * , because there would be otherwise as many schisms as priests , and because every one of these , drawing men to his private opinions , which was , I believe , the original meaning of the word heresy , the church ...
Seite 57
... according to the grossness of their con- ceptions , that the Creator was too far removed from his creature , the workman from his work , and the governor from the governed , the heathens invented a chain of beings from God to man , and ...
... according to the grossness of their con- ceptions , that the Creator was too far removed from his creature , the workman from his work , and the governor from the governed , the heathens invented a chain of beings from God to man , and ...
Seite 67
... according to the different powers and energies ascribed to it . These were the Phanes , Uranus , and Cronus , of Orpheus . The three gods praised by the Pythagoricians . These were the three kings , the first good , the first mind , and ...
... according to the different powers and energies ascribed to it . These were the Phanes , Uranus , and Cronus , of Orpheus . The three gods praised by the Pythagoricians . These were the three kings , the first good , the first mind , and ...
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Beliebte Passagen
Seite 312 - In effect, it is something imperfect that cannot exist, an idea wherein some parts of several different and inconsistent ideas are put together.
Seite 159 - And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whosesoever sins ye remit, they are remitted unto them ; and whosesoever sins ye retain, they are retained.
Seite 163 - AND he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Seite 256 - Father, the procession of the Holy Ghost from the Father and the Son...
Seite 497 - And every daughter that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.
Seite 510 - The gospel is in all cases one continued lesson of the strictest morality, of justice, of benevolence, and of universal charity.
Seite 331 - ... another, and the same consequent fitness or unfitness of the application of different things or different relations one to another, with regard to which, the will of God always and necessarily does determine itself, to choose to act only what is agreeable to justice, equity, goodness and truth...
Seite 64 - ... the doctrine of the immortality of the soul, and of a future state of rewards and punishments...
Seite 310 - Sed justifias primum munus est, ut ne cui quis noceat, nisi lacessitus injuria; deinde, ut communibus utatur pro communibus, privatis ut suis.
Seite 401 - ... laws, but a general, and in some sort an habitual, knowledge of the manner in which God is pleased to exercise his supreme power in this system, beyond which we have no concern. We do not see the divine painter, if I may employ so low a comparison on so high a subject; but we grow...