The Works of the Late Right Honourable Henry St. John, Lord Viscount Bolingbroke, Band 7J. Johnson, 1809 |
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Seite 6
... at first . But the latter were retreats of men who obliged themselves to live in these convents , that I may speak with exact propriety , a cenobitic life , un- der der the conduct of the priests , and in all 6 ESSAY THE FOURTH :
... at first . But the latter were retreats of men who obliged themselves to live in these convents , that I may speak with exact propriety , a cenobitic life , un- der der the conduct of the priests , and in all 6 ESSAY THE FOURTH :
Seite 16
... latter , because they were at the head of the former . We cannot doubt , that the political views of Constantine , in the establishment of christianity , were to attach the subjects of the empire more firmly to himself and his ...
... latter , because they were at the head of the former . We cannot doubt , that the political views of Constantine , in the establishment of christianity , were to attach the subjects of the empire more firmly to himself and his ...
Seite 22
... latter were ex- cluded from all ecclesiastical power , dignity , and profit . In a word , we may believe , that this step would have been popular among the whole body of Christians , when their religion was first es- tablished . Nothing ...
... latter were ex- cluded from all ecclesiastical power , dignity , and profit . In a word , we may believe , that this step would have been popular among the whole body of Christians , when their religion was first es- tablished . Nothing ...
Seite 46
... latter , and they were applied to the same cruel use wherever the orthodox had power for it . The Carpocratians , or the Mon- tanists , or both , for both were comprehended in the general appellation of Gnosticks , lay under the ...
... latter , and they were applied to the same cruel use wherever the orthodox had power for it . The Carpocratians , or the Mon- tanists , or both , for both were comprehended in the general appellation of Gnosticks , lay under the ...
Seite 47
... latter . unjustly indeed , but plausibly at that time , the precept of St. James * , and the practice of the . church as an example of both kinds of magick in one . The Apostle directs , that prayers should be said over the sick , and ...
... latter . unjustly indeed , but plausibly at that time , the precept of St. James * , and the practice of the . church as an example of both kinds of magick in one . The Apostle directs , that prayers should be said over the sick , and ...
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Häufige Begriffe und Wortgruppen
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Beliebte Passagen
Seite 312 - In effect, it is something imperfect that cannot exist, an idea wherein some parts of several different and inconsistent ideas are put together.
Seite 159 - And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whosesoever sins ye remit, they are remitted unto them ; and whosesoever sins ye retain, they are retained.
Seite 163 - AND he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Seite 256 - Father, the procession of the Holy Ghost from the Father and the Son...
Seite 497 - And every daughter that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.
Seite 510 - The gospel is in all cases one continued lesson of the strictest morality, of justice, of benevolence, and of universal charity.
Seite 331 - ... another, and the same consequent fitness or unfitness of the application of different things or different relations one to another, with regard to which, the will of God always and necessarily does determine itself, to choose to act only what is agreeable to justice, equity, goodness and truth...
Seite 64 - ... the doctrine of the immortality of the soul, and of a future state of rewards and punishments...
Seite 310 - Sed justifias primum munus est, ut ne cui quis noceat, nisi lacessitus injuria; deinde, ut communibus utatur pro communibus, privatis ut suis.
Seite 401 - ... laws, but a general, and in some sort an habitual, knowledge of the manner in which God is pleased to exercise his supreme power in this system, beyond which we have no concern. We do not see the divine painter, if I may employ so low a comparison on so high a subject; but we grow...