The Constitution of Man Considered in Relation to External ObjectsChambers, 1836 - 110 Seiten |
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Beliebte Passagen
Seite 6 - On the Power, Wisdom, and Goodness of God, as manifested in the Creation ; illustrating such work by all reasonable arguments, as for instance the variety and formation of God's creatures in the animal, vegetable, and mineral kingdoms ; the effect of digestion, and thereby of conversion ; the construction of the hand of man, and an infinite variety of other arguments ; as also by discoveries ancient and modern, in arts, sciences, and the whole extent of literature.
Seite 8 - God annexes delight to some actions, and uneasiness to others, with an apparent design to induce us to act so and so, then He not only dispenses happiness and misery, but also rewards and punishes actions. If, for example, the pain which we feel upon doing what tends to the destruction of our bodies, — suppose upon too near approaches to fire, or upon wounding ourselves, — be appointed by the Author of nature to prevent our doing what thus tends to our destruction, this is altogether as much...
Seite 93 - In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
Seite 101 - ... authority scowled upon it, and taste was disgusted by it, and fashion was ashamed of it, and all the beauteous speculation of former days was cruelly broken up by this new announcement of the better philosophy, and scattered like the fragments of an aerial vision, over which the past generations of the world had been slumbering their profound and their pleasing reverie.
Seite 79 - ... may, by rashness, ungoverned passion, wilfulness, or even by negligence, make ourselves as miserable as ever we please. And many do please to make themselves extremely miserable, ie to do what they know beforehand will render them so. They follow those ways, the fruit of which they know, by instruction, example, experience, will be disgrace, and, poverty, and sickness, and untimely death.
Seite 42 - Such is the common process of marriage. A youth and maiden meeting by chance, or brought together by artifice, exchange glances, reciprocate civilities, go home and dream of one another. Having little to divert attention, or diversify thought, they find themselves uneasy when they are apart, and therefore conclude that they shall be happy together. They marry, and discover what nothing but voluntary blindness before had concealed : they wear out life in altercations, and charge nature with cruelty.
Seite 6 - President, should be appointed to write, print and publish one thousand copies of a work, on the Power, Wisdom, and Goodness of God, as manifested in the Creation ; illustra.
Seite 11 - But that is not a complete account of man's nature. Somewhat further must be brought in to give us an adequate notion of it; namely, that one of those principles of action, conscience or reflection, compared with the rest as they all stand together in the nature of man, plainly bears upon it marks of authority over all the rest, and claims the absolute direction of them all, to allow or forbid their gratification: a disapprobation of reflection being in itself a principle manifestly superior to a...
Seite 2 - The crystalline rocks, or, as they are called by geologists, the primary rocks, which contain no vestiges of a former order of things, were the result of the first consolidation on its surface. Upon the farther cooling, the water, which, more or less, had covered it, contracted; depositions took place; shell-fish and coral insects were created, and began their labors.
Seite 10 - The same argument may be proposed in different terms, thus: contrivance proves design; and the predominant tendency of the contrivance indicates the disposition of the designer. The world abounds with contrivances ; and all the contrivances which we are acquainted with, are directed to beneficial purposes. Evil no doubt exists, but is never, that we can perceive, the object of contrivance. Teeth are contrived to eat, not to ache ; their aching now and then is incidental to the contrivance, perhaps...