The Divine Law of Cure

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Cosimo, Inc., 01.04.2007 - 304 Seiten
Published in 1884, this book is an early work in the New Thought movement, offering a philosophy on healing and the origin and treatment of disease that was inspired by the Transcendentalists. Evans details his belief that the body can be healed through the power of the mind and spirit. Readers interested in the history of alternative health ideas, and early ideas about the mind/body connection will find a wealth of material in this book. American writer WARREN FELT EVANS (1817-1889), a pioneer thinker in the early "New Age" philosophy of New Thought, also wrote Esoteric Christianity and Mental Therapeutics.

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Inhalt

CHAPTER IV
170
CHAPTER V
178
CHAPTER VI
184
Voluntary and Involuntary Action of the Mind on the Body
198
CHAPTER X
209
CHAPTER XI
217
CHAPTER XII
225
CHAPTER XIII
231

CHAPTER XI
82
CHAPTER XII
88
The Nature and Extent of Inspiration
94
CHAPTER XV
109
CHAPTER XVIII
124
THE RELATION OF SPIRIT TO MATTER AND OF THE SOUL
143
CHAPTER II
158
CHAPTER XV
241
The Creative Power of Thought or Hegels Philosophy
248
CHAPTER XVII
258
PART III
271
CHAPTER II
284
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Beliebte Passagen

Seite 156 - Some truths there are so near and obvious to the mind, that a man need only open his eyes to see them. Such I take this important one to be, to wit, that all the choir of heaven and furniture of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind...
Seite 178 - Howbeit we speak wisdom among them that are perfect, yet not the wisdom of this world, nor of the princes of this world, that come to nought. But we speak the wisdom of God in a mystery, even the hidden wisdom which God ordained before the world unto our glory. Which none of the princes of this world knew, for had they known it, they would not have crucified the Lord of Glory.
Seite 141 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the word of life ; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was with the Father, and was manifested unto us...
Seite 136 - But the anointing which ye have received of him abideth in you, and ye need not that any man teach you : but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
Seite 98 - If any of you lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not, and it shall be given him,
Seite 76 - Philip findeth Nathanael, and saith unto him, We have found him of whom Moses in the law and the prophets did write, Jesus of Nazareth, the son of Joseph.
Seite 68 - BLESS the LORD, O my soul : And all that is within me, bless his holy name. Bless the LORD, 0 my soul, And forget not all his benefits : Who forgiveth all thine iniquities; Who healeth all thy diseases; Who redeemeth thy life from destruction ; Who crowneth thee with lovingkindness and tender mercies ; Who satisfieth thy mouth with good things ; So that thy youth is renewed like the eagle's.
Seite 35 - Hence, it is evident that God is known as certainly and immediately as any other mind or spirit whatsoever distinct from ourselves. We may even assert that the existence of God is far more evidently perceived than the existence of men; because the effects of nature are infinitely more numerous and considerable than those ascribed to human agents.

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