247 ingenious men. But perhaps the whole collection never did so much good among the mass of the people as a single practical discourse of Tillotson.

Atterbury was a polite writer. His sermons probably owed some of their fame, among his contemporaries, who have lavishly applauded him, to his mode of delivery in the pulpit; for the Tattler says it was such as would have been approved by a Longinus and Demosthenes. He seems to have introduced the very judicious method of addressing the understanding in the beginning of the sermon, and the passions at the close.

Rogers, says his panegyrist Dr. Burton, possessed an eloquence, nervous, simple, persuasive, and beau❤ tiful. An unstudied elegance marks his style. He seems to have attained to that nice judgment, which adapted the same discourse to a rustic, a city, and academical congregation. In a professed eulogium it is indeed allowable to exaggerate; yet what Burton has advanced is confirmed by perusing the sermons of Rogers. They are perspicuous, solid, and written with remarkable ease.

Seed has obtained a great and deserved popularity. With a rich and sportive fancy he combined a solid judgment. Unlike the generality of those writers who affect to be flowery, he abounds in sound argument, and in just remarks on human life. A se. vere critic would condemn him for a profusion of embellishment: but I know not how it is, he had the skill to apply it without causing satiety.

-Such are the more popular of our English sermonwriters, the models of those many divines, who, with very great merit, possess not the reputation of re

markable originality. To enumerate them all were an endless task; for of no books in the English language has there been so unceasing a succession as of sermons; and to speak of living writers with freedom, is too often like thrusting a hand into the nest of the hornet.

Of late there have appeared publications of sermons addressed to persons of particular ages or descriptions. Though some of them exhibited a highly florid eloquence, and were received with great applause, yet they were too much ornamented, and, like many kinds of food, possessed a sweetness which delights for a moment, but soon terminates in loathing. They amused the imagination, and sometimes touched the heart; but they left to the understanding little employment.

Sermons, which came forth with less eclat, will stand a better chance of descending to posterity. Such are those of Sherlock, Secker, and Jortin. The happiness of mankind is concerned in the preservation of their works, while those of the frothy declaimer are daily dropping unregretted into the gulf of oblivion.

It is to be lamented, that the glaring and meretricious embellishments of the superficial writer are more commonly imitated by young preachers, than the chaster beauties of the sound divine. Fine language, as it is called, with a few hacknied sentiments and addresses to the passions, often constitute the whole merit of discourses preached before the most numerous congregations in the metropolis.

The pastors of the largest flocks usually affect popularity. Extemporary preaching is one of the most

effectual means of obtaining it. It always pleases the vulgar: probably because it conveys the idea of immediate inspiration. It is true also, that by pleasing the vulgar, it is enabled to affect them. But yet there are many reasons to prevent its reception among the judicious. It may raise the passions, it may communicate a momentary fit of devotion; but from its hasty production it can seldom be correct or solid. It is, indeed, seldom attempted but by the superficial. The greatest divines have not been presumptuous enough to lay before their audience the effusions of the moment, but have usually bestowed much time and care in the composition of a single sermon. We are indeed informed that Clarke sometimes preached without written notes; but the number of his printed sermons is a proof that this was not his general practice. They who possess the abilities of a Clarke may, however, safely venture to produce an unpremeditated harangue. But they also would do right to recollect, that the orations even of Demosthenes himself smelled of the lamp.

Against those who prepare their discourses, a general complaint has been made, that sermons are become in these days merely moral essays. There was a time when a passage from scripture, well introduced, was esteemed a flower far surpassing every ornament of rhetoric. It is now avoided as an ugly patch, that chequers with deformity the glossy con

texture.

A professed christian preacher, addressing a professed christian audience, should remember, that, however beautiful his discourse, if it is no more than a moral discourse, he may preach it, and they may

hear it, and yet both continue unconverted heathens.

Every congregation of real christians wishes to find all morality deduced from scripture, and confirmed by it. Moral precepts thus adorned, come from the pulpit, as from an oracle. Scriptural language is not inelegant: but if it were, a preacher should let motives of duty exclude ostentation. In truth, he never appears to greater advantage, than when he seems to forget his own excellence, and to lose sight of himself in the earnestness of his endeavours to promote the welfare of his audience.

NO. CLXVII. ON THE NEGLECT OF ANCIENT AUTHORS.

IN A LETTER.

THOUGH it be true, as you remark, that, in the present times, learning is universally admired, and the character of a man of taste and letters is affected not only in colleges, but in polite circles; not only by the philosopher, but by the beau and the coxcomb; yet is it to be lamented, that there seems to remain no general relish for solid erudition, very little veneration for the inimitable productions of Greece and Rome, and but a slight attention to the more abstruse sciences, and abstracted disquisitions. We read for pleasure, for amusement, for mere pastime, which dry argument and connected reasoning cannot always furnish. Light, airy, superficial compositions, without fatiguing the intellect, flatter the imagination; and for the sake of this empty satisfaction, to this trivial kind of reading is our time devoted, without regard

to improvement of morals, or enlargement of understanding.

From neglecting the writers of antiquity, we become ignorant of their beauties, vainly suppose that excellence is confined to modern authors, and that the ancients can be admired only by prejudice and bigotry. Even they who are really sensible of the excellence of the classics, are willing, because they have neglected the study of them, to depreciate their merits, and to extenuate the infamy of their igno, rance, by pretending that the knowledge of them is not desirable. Some there are, who, though they profess an admiration of the ancients, read them not in the originals, because they think it possible, with. out the trouble of loading their memories with dead languages, to taste all their beauties through the medium of translations.

To those who affirm, that an admiration of the ancients is founded on prejudice, it is sufficient to reply, that the unanimous applause of whole nations, for many ages, cannot, with the appearance of reason, be attributed to implicit attachment or ignorant wonder.

As for those who condemn the Greek and Latin authors, because they will not take the pains to understand them, they are to be censured for their indolence, and despised for their artifice: and they who read a Horace or a Virgil, in an English translation, however well performed, must be told, that they will form no better idea of the inexpressible graces of these poets, than they would receive of the masterpieces of a Raphael or a Guido, from the daubing of a mere copyist. In the transfusion from