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1. In general, Come and see the Lamb that had been slain,
opening the seals. II. In particular, 1. See the evil of sin
....2. See the justice of God; in two things....3. See the
love of Christ; opened in six properties of that love....4.
See the conquest of Satan-how Christ conquered Satan ;
in two things...5. See the worth of souls; two inferences
from that sight....6. See the purchase of the blessings of
the new covenant; opened in two things.

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1. The pardon and forgiveness of our sins-a renewed par-
don of daily trespasses, and a confirmed pardon of all tres-
passes....2. The adoption of sons-the privileges of adop
tion, and the spirit of adoption....3. Peace and satisfaction
of mind; opened in two things....4. Supplies of grace,
confirming gracious habits, quickening gracious acts; in-
stances of both....5. The earnests of eternal bliss and joy,
the assurances of it, and the foretastes of it.

Helps for the exciting of those pious and devout af-

fections which should be working in us while we

attend this Ordinance,

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1. Here we must be sorry for sin three things here to ex-
cite this sorrow....2. Confiding in Christ...in his power....

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An exhortation to order the conversation aright after

the Ordinance,

Page 237

In general we must live so as, 1. To adorn our profession
..2. So fulfil our engagements....3. To make grateful re-
turns for favors shewed us....4. To preserve the com-

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Some words of comfort which this Ordinance speaks

to serious Christians,
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Four things premised: this ordinance may comfort us, 1.
Against the remembrance of our former sins and provoca-
tións....2. Against the sense of our sins and daily infirmi
ties....3. Against the sad remainders of indwelling corrup-
tion....4. Against prevailing doubts and fears about the
spiritual state....5. Against the troubles and calamities of
this life....6. Against the fears of death.

THE

COMMUNICANT'S COMPANION:

OR

INSTRUCTIONS AND HELPS

FOR THE RIGHT RECEIVING OF THE

Lord's Supper.

CHAPTER I.

The names by which this Ordinance is usually called.

IN discoursing of this great and solemn

ordinance, which every serious Christian looks upon with a peculiar regard and veneration, (because I purpose, as God shall enable me, to open as well the doctrine as the duty of it,) it will be proper enough, and I hope, profitable, to take some notice of the several names by which it is known.

First....We call it the sacrament: this is the name we commonly give it, but improperly, because it doth not distinguish from the ordinance of baptism, which is as much a sacrament as this; a sacrament which we have all received...are all bound by, and are concerned to improve, and live up to. But when we call this ordinance the sacrament, we ought to remind ourselves that it is a sacrament; that is, it is a sign, and it is an oath.

1. It is a sign, an outward and visible sign of an inward and spiritual grace: for such sacraments are designed to be. It is a parable to the eye; and in it God uses similitudes, as he did of old by his servants, the prophets.... Hos. xii. 10. In it Christ tells us earth❤ ly things, (John iii. 12.) that thereby we may come to be more familiarly acquainted, and more warmly affected with spiritual and heavenly things. In it

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