Poffefs'd with rumours, full of idle dreams ; K. John. Thou idle dreamer, wherefore didst thou fo? I fhall yield up my crown, let him be hang'd: For I muft ufe thee.-O my gentle coufin, [Exit HUBERT, with Peter. Hear'ft thou the news abroad, who are arriv'd? Baft. The French, my lord; men's mouths are full of it: K. John. Bring them before me. Bat. I will feek them out. K. John. Nay, but make hafte; the better foot before.O, let me have no fubject enemies, When adverfe foreigners affright my towns And 3 This man was a hermit in great repute with the common people. Notwithstanding the event is faid to have fallen out as he had prophefied, the poor fellow was inhumanly dragged at horfes' tails through the streets of Warham, and together with his fon, who appears to have been even more innocent than his father, hanged afterwards upon a gibbet. See Holinshed's Chronicle, under the year 1213. DOUCE. That is, Give him into fafe cuftody. JOHNSON & Either "Subjects enemies" or "Subject onmy And fly, like thought, from them to me again. Baft. The fpirit of the time fhall teach me fpeed. [Exit. Some meffenger betwixt me and the peers; And be thou he. Hub. My lord, they fay, five moons were seen to-night : 5 Four fixed: and the fifth did whirl about The other four in wond'rous motion. K. John. Five moons? Hub. ftreets Old men, and beldams, in the Do prophecy upon it dangerously: Young Arthur's death is common in their mouths: And he, that speaks, doth gripe the hearer's wrift; Told 5 This incident is mentioned by few of our hiftorians: I have met with it no where but in Mattkew of Westminster and Polydore Virgil, with a fmall alteration. Thefe kind of appearances were more common about that time than either before or fince. GREY. This incident is likewife mentioned in the old King John. STEEVENS. I know not how the commentators understand this important paffage, which in Dr. Warburton's edition is marked as eminently beautiful, and, on the whole, not without justice. But Shakspeare feems to have confounded the man's fhoes with his gloves. He that is frighted or hurried may put his hand into the wrong glove, but either fhoe will equally admit either foot. The author feems difturbed by the diforder which he deferibes. JOHNSON. Had Johnson witnessed the Late fistion of making the shoes to fit Dr. night & lift trespectonely his Exception not have been made. It. 1819 Told of a many thousand warlike French, Cuts off his tale, and talks of Arthur's death. K. John. Why feek'st thou to poffefs me with these fears? Thy hand hath murder'd him: I had mighty caufe Hub. Had none, my lord! why, did you not provoke me? K. John. Dr. Johnson forgets that ancient flippers might poffibly be very different from modern ones. Scott in his Discoverie of Witchcraft tells us: "He that receiveth a mischance, will confider, whether he put not on his fhirt the wrong fide outwards, or his left fhoe on his right foot." One of the jefts of Scogan, by Andrew Borde, is how he defrauded two fhoemakers, one of a right foot boot, and the other of a left foot one. And Davies in one of his epigrams, compares a man to "a foft-knit bose that ferves each leg." FARMER. -This fellow is In The Fleire, 1615, is the following paffage: " like your upright fhoe, he will ferve either foot." From this we may infer that fome fhoes could only be worn on the foot for which they were made. And Barratt in his Alvearie, 1580, as an inftance of the word wrong, fays: " -to put on his booes wrong." Again, in Frobisher's fcond Voyage for the discoverie of Cataia, 4 o. bl. l. 1578: "They alfo beheld (to their great maruile) a dublet of canvas made after the Englishe fashion, a fhirt, a girdle, three shoes for contrarie feet," &c. p. 21. STEEVENT. See Martin's Defcription of the Western Islands of Scotland, 1703, p. 207: "The generality now only wear fhoes having one thin fole only, and fhaped after the right and left foot, fo that what is for one foot will not ferve the other." The meaning feems to be, that the extremities of the fhoes were not round or fquare, but were cut in an oblique angle, or aflant from the great toe to the little one. See likewife, The Philofopbical Tranfactions abridged, Vol. III. p. 432, and Vol. VII. p. 23, where are exhibited fhoes and fandals fhaped to the feet, fpreading more to the outfide than the infide. ToLLET. -if in a morning So, in Holland's translation of Suetonius, 1606: ". his fhoes were put one [r. on] wrong, and namely the left for the right, he held it unlucky." Our author himself also furnishes an authority to the fame point. Speed in The Two Gentlemen of Verona, fpeaks of a left fhoe. It fhould be remembered that tailors generally work bare-footed: a circumstance which Shakspeare probably had in his thoughts when he wrote this paffage. MALONE. K. John. It is the curfe of kings, to be attended To understand a law; to know the meaning Hub. Here is your hand and feal for what I did. K. John. O, when the laft account 'twixt heaven and earth Is to be made, then fhall this hand and feal How oft the fight of means to do ill deeds, Made it no confcience to destroy a prince. K. John. Hadft thou but fhook thy head, or made a paufe, When 7 This plainly hints at Davifon's cafe, in the affair of Mary Queen of Scots, and fo must have been inferted long after the first reprefentation. WARBURTON. It is extremely probable that our author meant to pay his court to Elizabeth by this covert apology for her conduct to Mary. The Queen of Scots was beheaded in 1587, fome years, I believe, before he had produced any play on the ftage. MALONE. 8 i. e. deliberate confideration, reflection. STEEVENS. 9 Quoted,] i. e. obferved, diftinguish'd. STEEVENS. 2 There are many touches of nature in this conference of John with Hubert. A man engaged in wickedness would keep the profit to himself, and transfer the guilt to his accomplice. Thefe reproaches vented against Hubert are not the words of art or policy, but the eruptions of a mind fwelling with confcioufness of a crime, and defirous of difcharging its mifery on another. When I fpake darkly what I purpofed; Deep fhame had ftruck me dumb, made me break off, The deed, which both our tongues held vile to name. This kingdom, this confine of blood and breath, Between my conscience, and my coufin's death. my form; The dreadful motion of a murd'rous thought,3 Than to be butcher of an innocent child. K. John. Doth Arthur live? O, hafte thee to the peers, Throw This account of the timidity of guilt is drawn ab ipfis receffibus mentis, from the intimate knowledge of mankind, particularly that line in which he fays, that to have bid him tell his tale in express words, would have ftruck bim dumb: nothing is more certain, than that bad men ufe all the arts of fallacy upon themselves, palliate their actions to their own minds by gentle terms, and hide themselves from their own detection in ambiguities and fubterfuges. JOHNSON. 3 Nothing can be falfer than what Hubert here fays in his own vindication; for we find, from a preceding fcene, the motion of a murd'rous thought had entered into him, and that very deeply: and it was with difficulty that the tears, the entreaties, and the innocence of Arthur had diverted and fuppreffed it. WARBURTON. |