Friends in the Seventeenth CenturyFor sale at Friends' Book-Store, 1876 - 668 Seiten |
Inhalt
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Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
appear banished Barbadoes became believe Bishop blessed brethren brought called Captain charge Christian Christopher Holder church Colony conscience convinced Court death declared Dewsbury Divine Divine Grace doctrines Edward Burrough England evil faith father Francis Howgil gave George Fox George Whitehead give gospel Governor Grace hath heart held by Friends Howgil imprisonment Isaac Penington jail jailer James James Naylor Jesus Christ John John Perrot Judge judgment jury justice King labors liberty light living London Lord Lord's Magistrates Margaret Fell Mary Dyer meetings of Friends ment ministers month oath Parliament peace persecution preached priest principles prison profession punishment Quakers received refused religion religious Robert Barclay salvation says Scriptures sent sentence Society soul speak suffering swear taken testimony thee things thou tion told took trial truth unto William Penn witness word worship Yearly Meeting
Beliebte Passagen
Seite 246 - Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Seite 609 - His death and passion: and grant, that the grace of God, which bringeth salvation, may effectually teach and persuade me to deny ungodliness and worldly lusts, and to live soberly, righteously, and godly in this present world...
Seite 625 - Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Seite 144 - In God alone it can rejoice, though none else regard it, or can own its life.
Seite 426 - That all persons living in this province who confess and acknowledge the one almighty and eternal God to be the creator, upholder, and ruler of the world...
Seite 560 - I, AB, do swear, That I do from my heart abhor, detest, and abjure as impious and heretical, that damnable doctrine and position, that Princes excommunicated or deprived by the Pope, or any authority of the See of Rome, may be deposed or murdered by their subjects, or any other whatsoever. And I do declare, that no foreign prince, person, prelate, state, or potentate hath, or ought to have, any jurisdiction, power, superiority, preeminence, or authority ecclesiastical or spiritual, within this realm:...
Seite 61 - Now we have received, not the spirit of the world, but the spirit which is of God ; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth ; comparing spiritual things with spiritual.
Seite 414 - Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me ; Him shall ye hear in all things whatsoever He shall say unto you. And it shall come to pass, that every soul which will not hear that prophet, shall be destroyed from among the people.
Seite 396 - By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season : esteeming the reproach of Christ greater riches than the treasures in Egypt ; for he had respect unto the recompense of the reward.
Seite 144 - There is a spirit which I feel, that delights to do no evil, nor to revenge any wrong, but delights to endure all things in hope to enjoy its own in the end. Its hope is to outlive all wrath and contention, and to weary out all exaltation and cruelty, or whatever is of a nature contrary to itself.