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not despise. They warm the heart; they enlarge and liberalize our minds; they animate our courage in a time of conflict. Old as I am, I read the finé raptures of Lucan and Corneille with pleasure. Neither do I wholly condemn the little arts and devices of popularity. They facilitate the carrying of many points of moment; they keep the people together; they refresh the mind in its exertions; and they diffuse occasional gaiety over the severe brow of moral freedom. Every politician ought to sacrifice to the graces ; and to join compliance with reason. But in such an undertaking as that in France, all these subsidiary sentiments and artifices are of little avail. To make a government requires no great prudence. Settle the seat of power ; teach obedience: and the work is done. To give freedom is still more easy. It is not necessary to guide; it only requires to let go the rein. But to form a free government ; that is, to temper together these opposite elements of liberty and restraint in one consistent work, requires much thought, deep reflection, a sagacious, powerful, and combining mind.
LIBERTY OF CONSCIENCE. No man, under the false and hypocritical pretence of liberty of conscience, ought to be suffered to have no conscience at all.
A CORRUPT and improvident loan, like every thing else corrupt or prodigal, cannot be too much condemned: but there is a short-sighted parsimony still more fatal than an unforeseeing expence. The value of inoney must be judged like every thing else from its rate at market. To force that market, or any market, is of all things the most dangerous. For a small temporary benefit, the spring of all public credit might be relaxed for ever. The monied men have a right to look to advantage in the investment of their property. To advance their money, they risk it ; and the risk is to be included in the price. If they were to incur a loss, that loss would amount to a tax on that peculiar species of property. In effect, it would be the most unjust and impolitic of all things, unequal taxation. It would throw upon one description of persons in the community, that burthen which ought by fair and equitable distribution to rest upon the whole. None on account of their dignity should be exempt ; none (preserving due proportion) on account of the scantiness of their means. The moment a man is exempted from the maintenance of the community, he is in a sort separated from it. He loses the place of a citizen.
So it is in all taxation ; but in a bargain, when terms of loss are looked for by the borrower from the lender, compulsion, or what virtually is compulsion, introduces itself into the place of treaty. When compulsion may be at all used by a state in borrowing, the occasion must determine. But the compulsion ought to be known, and well defined, and well distinguished: for otherwise treaty only weakens the energy of compulsion, while compulsion destroys the freedom of a bargain. The advantage of both is lost by the confusion of things in their nature utterly unsociable. It would be to introduce compulsion into that in which freedom and existence are the same; I mean credit. The moment that shame, or fear, or force, are directly or indirectly applied to a loan, credit perishes.
There must be some impulse besides public spirit, to put private interest into motion along with it. Monied men ought to be allowed to set a value on their money; if they did not, there could be no nonied
This desire of accumulation, is a principle without which the means of their service to the state could not exist. The love of lucre, though sometimes carried to a ridiculous, sometimes to a vicious excess, is the grand cause of prosperity to all states. In this natural, this reasonable, this powerful, this prolific principle, it is for the satyrist to expose the ridiculous; it is for the moralist to censure the vicious ; it is for the sympathetic heart to reprobate the hard and cruel ; it is for the judge to animadvert on the fraud, the extortion, and the oppression ; but it is for the statesman to employ it as he finds it, with all its concomitant excellencies, with all its imperfections on its head. It is his part, in this case, as it is in all other cases, where he is to make use of the general energies of nature, to take them as he find them.
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It is never wise to quarrel with the interested views of men, whilst they are combined with the public interest and promote it: it is our business to tie the knot if possible, closer. Resources that are derived from extraordinary virtues, as such virtues are rare, so they must be unproductive.
LOCAL ATTACHMENT. It is boasted, that the geometrical policy has been adopted, that all local ideas should be sunk, and that the people should no longer be Gascons, Picards, Bretons, Normans, but Frenchmen, with one country, one heart, and one assembly. But instead of being all Frenchmen, the greater likelihood is that the inhabitants of that region will shortly have no country. No man ever was attached by a sense of pride, partiality, or real affection, to a description of square mea
surement. He never will glory in belonging to the
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It is exceedingly common for men to contract their love to their country, into an attachment to its petty subdivisions; and they sometimes even cling to their provincial abuses, as if they were franchises, and local privileges.
The passion called love, has so general and powerful
sympathy, and strikes the imagination, become of the 4 love best sewes the genuwur soul le wakes,
The Imall peboble shishe peaceful cake-
arrel shila another trualli-
a and then the human race.
utmost importance to the morals and manners of every
LOVE OF ADVENTURE.
Our complexion is such, that we are palled with en-
But the age of chivalry is gone. That of sophisters,
This mixed system of opinion and sentiment had
long succession of generations, even to the time we Garth smiles around in bovendtepe beauty Hest, kind heawen beholas his
in its heast Pores Essay on than