Selections from the Prose Works of Matthew ArnoldHoughton Mifflin, 1913 - 341 Seiten |
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Seite iii
... religion . It has seemed bet- ter to omit all such material than to attempt inclusion of a few extracts which could hardly give any adequate no- tion of Arnold's work in this department . Something , however , of his method in religious ...
... religion . It has seemed bet- ter to omit all such material than to attempt inclusion of a few extracts which could hardly give any adequate no- tion of Arnold's work in this department . Something , however , of his method in religious ...
Seite xiv
... religion . It is not only to censure that which is blameworthy , but to appreciate and popularize the best . For this work great virtues are demanded of the critic . Foremost of these is disinterestedness . " If I know your sect , I ...
... religion . It is not only to censure that which is blameworthy , but to appreciate and popularize the best . For this work great virtues are demanded of the critic . Foremost of these is disinterestedness . " If I know your sect , I ...
Seite xix
... religion as its most valuable component , but goes beyond it . The fact that Arnold , in his social as in his ... religion has been looked upon by many as a mistake . Religion is with most people a matter of closer interest and is less ...
... religion as its most valuable component , but goes beyond it . The fact that Arnold , in his social as in his ... religion has been looked upon by many as a mistake . Religion is with most people a matter of closer interest and is less ...
Seite xx
... religious one , and his purpose in his religious books was to save what was valuable in religion by sepa- rating it from what was non - essential . He thought of him- self always as a friend , not as an enemy , of religion . The purpose ...
... religious one , and his purpose in his religious books was to save what was valuable in religion by sepa- rating it from what was non - essential . He thought of him- self always as a friend , not as an enemy , of religion . The purpose ...
Seite xxii
... Religion . 1879. Mixed Essays . 1882. Irish Essays . 1885. Discourses in America . 1888. Essays in Criti- cism ( Second Series ) . 1888. Civilization in the United States . 1891. On Home Rule for Ireland . 1910. Essays in Criticism ...
... Religion . 1879. Mixed Essays . 1882. Irish Essays . 1885. Discourses in America . 1888. Essays in Criti- cism ( Second Series ) . 1888. Civilization in the United States . 1891. On Home Rule for Ireland . 1910. Essays in Criticism ...
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action admirable Arnold beauty Burns Byron Celtic Celts century character charm Chaucer Christian classic criticism culture culture of Germany England English Epictetus epoch essay estimate excellent feel France Frederic Harrison French genius George Sand German give Goethe Goethe's Greek Hebraism Hebraism and Hellenism Heine Heinrich Heine Hellenism Ibid ideal ideas instinct intellectual interest Jeremy Collier knowledge language liberal literary literature live Llywarch Hen Madame Sand man's mankind manner Marcus Aurelius matter Matthew Arnold ment middle class Milton mind modern moral movement nation ness never Nohant ourselves passion peasant perfection perhaps Philistine poems poet poetic poetry political practical praise present prose Protestantism Puritan race religion religious Sand's sense Shakespeare social Sophocles soul sphere spirit style sweetness and light thee things thou thought tion true truth verse words Wordsworth writing
Beliebte Passagen
Seite 80 - He looks and laughs at a' that. A prince can mak' a belted knight, A marquis, duke, and a' that; But an honest man's aboon his might, Guid faith, he mauna fa' that! For a
Seite 190 - These are the forgeries of jealousy: And never, since the middle summer's spring, Met we on hill, in dale, forest, or mead, By paved fountain or by rushy brook, Or in the beached margent of the sea, To dance our ringlets to the whistling wind, But with thy brawls thou hast disturb'd our sport.
Seite 101 - And for the generality of men there will be found, I say, to arise, when they have duly taken in the proposition that their ancestor was ' a hairy quadruped furnished with a tail and pointed ears, probably arboreal in his habits...
Seite 84 - We'll tak a cup o' kindness yet, For auld lang syne. We twa hae run about the braes, And pu'd the gowans fine ; But we've wander'd mony a weary foot Sin auld lang syne. For auld, &c. We twa hae paidl't i' the burn, From mornin sun till dine ; But seas between us braid hae roar'd Sin auld lang syne.
Seite 289 - Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
Seite 105 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Seite 65 - What though the field be lost? All is not lost; the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield: And what is else not to be overcome?
Seite 75 - I was confirmed in this opinion, that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Seite 81 - tis He alone Decidedly can try us, He knows each chord its various tone, Each spring its various bias : Then at the balance let's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
Seite 251 - Consider these people, then, their way of life, their habits, their manners, the very tones of their voice ; look at them attentively ; observe the literature they read, the things which give them pleasure, the words which come forth out of their mouths, the thoughts which make the furniture of their minds : would any amount of wealth be worth having with the condition that one was to become just like these people by having it...