The Works of the Late Right Honourable Henry St. John, Lord Viscount Bolingbroke, Band 7J. Johnson, 1809 |
Im Buch
Ergebnisse 1-5 von 9
Seite 91
... give this appellation to the Holy Ghost . Nay from the time that the Macedonians were condemned soon after the Arians , in another council , and even to A to this hour , the Holy Ghost has not AUTHORITY IN MATTERS OF RELIGION . 91 .
... give this appellation to the Holy Ghost . Nay from the time that the Macedonians were condemned soon after the Arians , in another council , and even to A to this hour , the Holy Ghost has not AUTHORITY IN MATTERS OF RELIGION . 91 .
Seite 97
... Arians , on the other hand , denied this community of nature , held the Father alone to be the Supreme God , and the Son to be the first of all creatures , but a created being . If this doctrine had become orthodox , as it did very ...
... Arians , on the other hand , denied this community of nature , held the Father alone to be the Supreme God , and the Son to be the first of all creatures , but a created being . If this doctrine had become orthodox , as it did very ...
Seite 99
... Arians were , in some respects , like the Prasini and the Veneti . The principal difference between the first was in the words they used , and between the last in the colours they Neither the divines , nor the chariot dri- vers , were ...
... Arians were , in some respects , like the Prasini and the Veneti . The principal difference between the first was in the words they used , and between the last in the colours they Neither the divines , nor the chariot dri- vers , were ...
Seite 105
... Arians were Arians still . They seemed to submit to it ; but in truth they submitted to that of the emperor , who would have a decision at any rate . The council made converts , He made some hypocrites , who answered his purpose enough ...
... Arians were Arians still . They seemed to submit to it ; but in truth they submitted to that of the emperor , who would have a decision at any rate . The council made converts , He made some hypocrites , who answered his purpose enough ...
Seite 111
... Arians . The truth is , that whether laymen came into these synods or not , as St. Gregory of Nazianzen complains ... Arian . A succession of princes like Julian might have made it pagan again . But a succes- sion of princes like ...
... Arians . The truth is , that whether laymen came into these synods or not , as St. Gregory of Nazianzen complains ... Arian . A succession of princes like Julian might have made it pagan again . But a succes- sion of princes like ...
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
abstract absurd ages ancient apostles appear Arians Aristotle Arius assert assumed authority believe bishops bishops of Rome called century Christ christian christian church civil society clergy Constantine council creatures Cudworth dæmons Descartes dispute divine doctrine ecclesiastical emperors empire employed errour established eternal exist faith false fathers favour former gave Gospel Gratian heathen hereticks Hobbes Holy Ghost human hypostases idolatry instance instinct institution Irenæus Israelites Jews king kingdom knowledge latter law of nature least less mankind manner means mind moral Moses nations natural law necessary neral objects obliged observe occasion opinion orthodox particular philosophers Plato polygamy polytheism popes pretended priests princes principles publick purpose reason religion religious society Roman Rome Sadducees Scriptures sect sense sort speak spirit substances sufficient supposed Supreme taught theist theology things tion transubstantiation true truth ture usurpations wherein whole wisdom word
Beliebte Passagen
Seite 120 - Heathens, and not before the saints, that is, " your fellow Christians ? Do you not know, that *' the saints shall judge the world ? Know ye not, " that we shall judge angels?" After which, the apostle directs such as have any controversy together, to take the meanest, or most contemptible Christian for their judge, rather than to
Seite 420 - he vainly imagined in his zeal for Pyrrhonism. The laws of nature are truly what my lord Bacon styles his aphorisms, the laws of laws. Civil laws are always imperfect, and often false deductions from them, or applications of them: nay, they stand, in many instances, in direct opposition to them.
Seite 306 - all mankind, that they have no ideas of the real essences of substances, and a declaration, that their simple ideas, and those of modes and relations, are real essences. Now, the truth of the supposed confession I admit entirely; but the truth of the supposed declaration is not so evident, and requires some explanation as
Seite 415 - and eternal essences of things are independent on God ; and yet God was obliged to make, and is obliged to govern his system according to them. By employing our reason to collect the will of God from the fund of our nature, physical and moral, and by Contemplating seriously and
Seite 389 - sometimes united sooner, and more intimately than they could be by mere esteem, by expectation of good offices, or even by gratitude. I know not, to say it by the way, whether there is not a sort of corporeal sympathy too, without the supposition of which it is impossible to account for the strong
Seite 286 - Scriptures, just as well as he receives the books of the Old Testament, concerning which he has started so many idle paradoxes, for such, on the credit of the Jews, though he rejects their oral law, and the fabulous traditions of their rabbins. Thus I shall' conclude this long Essay, wherein I have recalled the sum of what
Seite 365 - the Supreme Being!) desires to be imitated by him in those perfections, which are the foundation of his own unchangeable happiness. "When they distinguish thus between the physical and moral attributes, it is plain, that they see how absurd they would appear, if they proposed to creatures, conscious of their
Seite 404 - latter has all those which the manner in which it was revealed, and the nature of it, allowed it to have. But the manner in which the former has been revealed to mankind, as well as the matter of it, admitted of proofs of both kinds, much more evident, and much more proportioned to the human
Seite 391 - and the happiness of every individual on the happiness of society, the practice of all the social virtues is the law of our nature, and made such by the will of God, who, having determined the end and proportioned the