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and I shall then presently lead him back to Mr. Hooker; and because I would hasten, I will mention but one part of the Bishop's charity and humility; but this of both. He built a large alms-house near to his own palace at Croydon in Surrey, and endowed it with maintenance for a master and twenty-eight poor men and women; which he visited so often, that he knew their names and dispositions; and was so truly humble, that he called them brothers and sisters : and whensoever the Queen descended to that lowliness to dine with him at his palace in Lambeth, (which was very often,) he would usually the next day show the like lowliness to his poor brothers and sisters at Croydon, and dine with them at his hospital ; at which time, you may believe, there was joy at the table. And at this place he built also a fair free-school, with a good accommodation and maintenance for the master and scholars. Which gave just occasion for Boyse Sisi, then ambassador for the French King, and resident here, at the Bishop's death, to say, "The Bishop had published many learned books; but a free-school to train up youth, and an hospital to lodge and maintain aged and poor people, were the best evidences of Christian learning that a Bishop could leave to posterity.”. This good Bishop lived to see King James settled in peace, and then fell into an extreme sickness at his palace in Lambeth ; of which, when the King had notice, he went presently to visit him, and found him in his bed in a declining condition, and very weak; and after some short discourse betwixt them, the King at his departure assured him, “ He had a great affection for him, and a very high value for his prudence and virtues, and would endeavour to beg his life of God for the good of his Church.” To which the good Bishop replied, 6'Pro Ecclesia Dei, pro Ecclesia Dei:" which were the last words he ever spake; therein testifying,

that as in his life, so at his death, his chiefest care was of God's Church.

This John Whitgift was made Archbishop in the year 1583. In which busy place he continued twenty years and some months; and in which time you may believe he had many trials of his courage and patience: but his motto was, “Vincit, qui patitur;" and he made it good.

Many of his trials were occasioned by the then powerful Earl of Leicester, who did still (but secretly) raise and cherish a faction of Nonconformists to oppose him; especially one Thomas Cartwright, a man of noted learning, sometime contemporary with the Bishop in Cambridge, and of the same college, of which the Bishop had been master: in which place there began some emulations, (the particulars I forbear,) and at last open and high oppositions betwixt them, and in which you may believe Mr. Cartwright was most faulty, if his expulsion out of the University can incline you to it.

And in this discontent, after the Earl's death, (which was 1588,) Mr. Cartwright appeared a chief cherisher of a party that were for the Geneva Church-government; and, to effect it, he ran himself into many dangers both of liberty and life; appearing at the last to justify himself and his party in many remonstrances, which he caused to be printed : and to which the Bishop made a first answer, and Cartwright replied upon him; and then the Bishop having rejoined to his first reply, Mr. Cartwright either was, or was persuaded to be, satisfied; for he wrote no more, but left the reader to be judge which had maintained their cause with most charity and reason. After some silence, Mr. Cartwright received from the Bishop many personal favours, and betook himself to a more private living, which was at Warwick, where he was made master of an hospital, and lived quietly, and grew rich;

and where the Bishop gave him a licence to preach, upon promise not to meddle with controversies, but incline his hearers to piety and moderation; and this promise he kept during his life, which ended 1602, the Bishop surviving him but some few months; each ending his days in perfect charity with the other.

And now after this long digression, made for the information of my reader concerning what follows, I bring him back to venerable Mr. Hooker, where we left him in the Temple, and where we shall find him as deeply engaged in a controversy with Walter Travers, a friend and favourite of Mr. Cartwright's, as the Bishop had ever been with Mr. Cartwright himself, and of which I shall proceed to give this following account.

And first this; that though the pens of Mr. Cartwright and the Bishop were now at rest, yet there was sprung up a new generation of restless men, that by company and clamours became possessed of a faith, which they ought to have kept to themselves, but could not: men that were become positive in asserting, That a Papist cannot be saved : insomuch, that about this time, at the execution of the Queen of Scots, the Bishop that preached her funeral sermon (which was Dr. Howland, then Bishop of Peterborough) was reviled for not being positive for her damnation. And besides this boldness of their becoming gods, so far as to set limits to his mercies, there was not only one Martin MarPrelate, but other venomous books daily printed and dispersed; books that were so absurd and scurrilous, that the graver divines disdained them an answer. And yet these were grown into high esteem with the common people, till Tom Nash appeared against them all, who was a man of a sharp wit, and the master of a scoffing, satirical, merry pen, which he employed to discover the absurdities of those

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blind, malicious, senseless pamphlets, and sermons as senseless as they; Nash's answers being like his books, which bore these or like titles: An Almond for a Parrot; a Fig for my Godson ; Come, crack me this Nut, and the like; so that this merry wit made some sport, and such a discovery of their absurdities, as (which is strange) he put a greater stop to these malicious pamphlets, than a much wiser man had been able.

And now the reader is to take notice, that at the death of Father Alvy, who was Master of the Temple, this Walter Travers was Lecturer there for the evening sermons, which he preached with great approbation, especially of some citizens, and the younger gentlemen of that society; for the most part approved by Mr. Hooker himself, in the midst of their oppositions. For he continued Lecturer a part of his time; Mr. Travers being indeed a man of competent learning, of a winning behaviour, and of a blameless life. But he had taken orders by the Presbytery in Antwerp (and with them some opinions, that could never be eradicated), and if in any thing he was transported, it was in an extreme desire to set up that government in this nation; for the promoting of which he had a correspondence with Theodore Beza at Geneva, and others in Scotland; and was one of the chiefest assistants to Mr. Cartwright in that design.

Mr. Travers had also a particular hope to set up this government in the Temple, and to that end used his most zealous endeavours to be Master of it; and his being disappointed by Mr. Hooker's admittance, proved the occasion of a public opposition betwixt them in their sermons: many of which were concerning the doctrine and ceremonies of this Church ; insomuch that, as St. Paul withstood St. Peter to his face, so did they withstand each other in their sermons: for, as one hath pleasantly

expressed it, “ The forenoon sermon spake Canterbury; and the afternoon Geneva.”

In these sermons there was little of bitterness, but each party brought all the reasons he was able to prove his adversary's opinion erroneous. And thus it continued a long time, till the oppositions became so visible, and the consequences so dangerous, especially in that place, that the prudent Archbishop put a stop to Mr. Travers's preaching, by a positive prohibition: against which Mr. Travers appealed, and petitioned her Majesty's Privy Council to have it recalled; where, besides his patron, the Earl of Leicester, he met also with many assisting friends : but they were not able to prevail with or against the Archbishop, whom the Queen had entrusted with all Church-power; and he had received so fair a testimony of Mr. Hooker's principles, and of his learning and moderation, that he withstood all solicitations. But the denying this petition of Mr. Travers was unpleasant to divers of his party; and the reasonableness of it became at last to be so publicly magnified by them, and many others of that party, as never to be answered: so that, intending the Bishop's and Mr. Hooker's disgrace, they procured it to be privately printed and scattered abroad; and then Mr. Hooker was forced to

appear, and make as public an answer; which he did, and dedicated it to the Archbishop; and it proved so full an answer, an answer that had in it so much of clear reason, and writ with so much meekness and majesty of style, that the Bishop began to have him in admiration, and to rejoice that he had appeared in his cause, and disdained not earnestly to beg his friendship; even a familiar friendship with a man of so much quiet learning and humility.

To enumerate the many particular points, in which Mr. Hooker and Mr. Travers dissented (all or most of which I have seen written), would prove

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