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Divinity, and the reasoning and enforced habit to miss of the Humanity. We are afraid to harbor in our own hearts, or to utter in the hearing of others, any thought of our Lord, as hungering, tired, sorrowful, having a human soul, a human will, and affected by events of human life as a finite creature is; and yet one half of the efficiency of His atonement, and the whole of the efficiency of His example, depend on His having been this to the full.

. Consider, therefore, the Transfiguration as it relates to the human feelings of our Lord. It was the first definite preparation for His death. He had foretold it to His disciples six days before; then takes with Him the three chosen ones into “ an high mountain apart.” From an exceeding high mountain, at the first taking on Him the ministry of life, He had beheld, and rejected the kingdoms of the earth and their glory: now, on a high mountain, He takes upon Him the ministry of death. Peter, and they that were with him, as in Gethsemane, were heavy with sleep. Christ's work had to be done alone.

The tradition is, that the Mount of Transfiguration was the summit of Tabor; but Tabor is neither a high mountain, nor was it in any sense a mountain “ apart ;” being in those years both inhabited and fortified. All the immediately preceding ministries of Christ had been at Cesarea Philippi. There is no mention of travel southward in the six days that intervened between the warning given to His disciples, and the going up into the hill. What other hill could it be than the southward slope of that goodly mountain, Hermon, which is indeed the centre of all the Promised Land, from the entering in of Hamath unto the river of Egypt; the mount of fruitfulness, from which the springs of Jordan descended to the valleys of Israel. Along its mighty forest avenues, until the grass grew fair with the mountain lilies His feet dashed in

the dew of Hermon, He must have gone to pray His first recorded prayer about death ; and from the steep of it, before He knelt, could see to the south all the dwelling-place of the people that had sat in darkness, and seen the great light, the land of Zabulon and of Naphtali, Galilee of the nations ;could see, even with His human sight,the gleam of that lake by Capernaum and Chorazin, and many a place loved by Him, and vainly ministered to, whose house was now left unto them desolate; and, chief of all, far in the utmost blue, the hills above Nazareth, sloping down to His old home : hills on which yet the stones lay loose, that had been taken up to cast at IIim, when He left them for ever.

“ And as he prayed, two men stood by him.” Among many ways in which we miss the help and hold of Scripture, none is more subtle than our habit of supposing that, even as man, Christ was free from the Fear of Death. How could He then have been tempted as we are ? since among all the trials of the earth, none spring from the dust more terrible than that Fear. It had to be borne by Him indeed, in a unity, which we can never comprehend, with the foreknowledge of victory,-as His sorrow for Lazarus, with the consciousness of the power to restore him; but it had to be borne, and that in its full earthly terror; and the presence of it is surely marked for us enough by the rising of those two at His side. When, in the desert, he was girding himself for the work of life, angels of life came and ministered unto Him; now, in the fair world, when He is girding himself for the work of death, the ministrants come to Him from the grave.

But from the grave conquered. One, from that tomb under Alarim, which His own hand had sealed so long ago; the other from the rest into which he had entered, without seeing corruption. There stood by Him Moses and Elias, and spake of His decease.

Then, when the prayer is ended, the task accepted, first, since the star paused over Him at Bethlehem, the full glory falls upon Him from heaven, and the testimony is borne to his everlasting Sonship and power. “Hear ye him.”

If, in their remembrance of these things, and in their endeavor to follow in the footsteps of their Master, religious men of by-gone days, closing themselves in the hill solitudes, forgot sometimes, and sometimes feared, the duties they owed to the active world, we may perhaps pardon them more easily than we ought to pardon ourselves, if we neither seek any influence for good nor submit to it unsought, in scenes to which thus all the men whose writings we receive as inspired, together with their Lord, retired whenever they had any task or trial laid upon them needing more than their usual strength of spirit. Nor, perhaps, should we have unprofitably entered into the mind of the earlier ages, if among our other thoughts, as we watch the chains of the snowy mountains rise on the horizon, we should sometimes admit the memory of the hour in which their Creator, among their solitudes, entered on His travail for the salvation of our race; and indulge the dream, that as the flaming and trembling mountains of the earth seem to be the monuments of the manifesting of His terror on Sinai,—these pure and white hills, near to the heaven, and sources of all good to the earth, are the appointed memorials of that Light of His Mercy, that fell, snow-like, on the Mount of Transfiguration.


In speaking of trees generally, be it observed, when I say all trees I mean only those ordinary forest or copse trees of Europe, which are the chief subjects of the landscape painter, I do not mean to include every kind of foliage whick by any accident can find its way into a picture, but the ordinary trees of Europe,-oak, elm, ash, hazel, willow, birch, beech, poplar, chestnut, pine, mulberry, olive, ilex, carubbe, and such others. I do not purpose to examine the characteristics of each tree; it will be enough to observe the laws common to all. First, then, neither the stems nor the boughs of any of the above trees taper, except where they fork. Wherever a stem sends off a branch, or a branch a lesser bough, or a lesser bough a bud, the stem or the branch is, on the instant, less in diameter by the exact quantity of the branch or the bough they have sent off, and they remain of the same diameter; or if there be any change, rather increase than diminish until they send off another branch or bough. This law is imperative and without exception; no bough, nor stem, nor twig, ever tapering or becoming narrower towards its extremity by a hairbreadth, save where it parts with some portion of its substance at a fork or bud, so that if all the twigs and sprays at the top and sides of the tree, which are, and have been, could be united without loss of space, they would form a round log of the diameter of the trunk from which they spring.

But as the trunks of most trees send off twigs and sprays of light under foliage, of which every individual fibre takes precisely its own thickness of wood from the parent stem, and as many of these drop off, leaving nothing but a small excrescence to record their existence, there is frequently a slight and delicate appearance of tapering bestowed on the trunk itself; while the same operation takes place much more exten. sively in the branches, it being natural to almost all trees to send out from their young limbs more wood than they can support, which, as the stem increases, gets contracted at the point of insertion, so as to check the flow of the sap, and then dies and drops off, leaving all along the bough, first on one side, then on another, a series of small excrescences, sufficient to account for a degree of tapering, which is yet so very slight, that if we select a portion of a branch with no real fork or living bough to divide it or diminish it, the tapering is scarcely to be detected by the eye; and if we select a portion without such evidence of past ramification, there will be found none whatsoever.

But nature takes great care and pains to conceal this uniformity in her boughs. They are perpetually parting with little sprays here and there, which steal away their substance cautiously, and where the eye does not perceive the theft,. until, a little way above, it feels the loss; and in the upper parts of the tree, the ramifications take place so constantly and delicately, that the effect upon the eye is precisely the same as if the boughs actually tapered, except here and there, where some avaricious one, greedy of substance, runs on for two or three yards without parting with anything, and becomes ungraceful in so doing.

Hence we see that although boughs may, and must be represented as actually tapering, they must only be so when they are sending off foliage and sprays, and when they are at such a distance that the particular forks and divisions cannot be evident to the eye; and farther, even in such circum stances the tapering never can be sudden or rapid. No bough ever, with appearance of smooth tapering, loses more than one-tenth of its diameter in a length of ten diameters. Any greater diminution than this must be accounted for by visible rarnification, and must take place by steps, at each fork.

One of the most remarkable characters of natural leafage is che, constancy with which, while the leaves are arranged on the spray with exquisite regularity, that regularity is modi.

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