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dark, though flushed with scarlet lichen-casting their quiet shadlows across its restless radiance, the fountain underneath them filling its marble hollow with blue mist and fitful sound, and over all the multitudinous bars of umber and rose, the sacred clouds that have no darkness, and only exist to illumine, were seen in fathomless intervals between the solemn and orbed repose of the stone pines, passing to lose themselves in the last white blinding lustre of the measureless line, where the Campagna melted into the blaze of the sea.
The woods and waters which were peopled by the Greek with typical life were not different from those which now wave and murmur by the ruins of his shrines. With their visible and actual forms was his imagination filled, and the beauty of its incarnate creatures can only be understood among the pure realities which originally modelled their conception. If divinity be stamped upon the features, or apparent in the form of the spiritual creature, the mind will not be shocked by its appearing to ride upon the whirlwind, and trample on the storm; but if mortality, no violation of the characters of earth will forge one single link to bind it to heaven.
Though Nature is constantly beautiful, she does not exhibit her highest powers of beauty constantly, for then they would satiate us and pall upon the senses. It is necessary to their appreciation that they should be rarely shown. Her finest touches are things which must be watched for; her most perfect passages of beauty are the most evanescent. She is constantly doing something beautiful for us, but it is something which she has not done before and will not do again;—some exhibition of her general powers in particular circumstances, which if we do not catch at the instant it is passing, will not be repeated for us. Now, they are these evanescent passages of perfected beauty, these perpetually varied examples of utmost power, which the artist ought to seek for and arrest.
Perhaps there is no more impressive scene on earth than the solitary extent of the Campagna of Rome, under evening light. Let the reader imagine himself, for a moment, withdrawn from the sounds and motions of the living world, and sent forth alone into this wild and wasted plain. The earth yields and crumbles beneath his foot, tread he never so lightly, for its substance is white, hollow, and carious, like the dusty wreck of the bones of men. The long, knotted grass waves and tosses feebly in the evening wind, and the shadows of its motion shake feverishly along the banks of ruin that lift themselves to the sunlight. Hillocks of mouldering earth heave around him, as if the dead beneath were struggling in their sleep; scattered blocks of black stone, four square, remnants of mighty edifices, not one left upon another, lie upon them, to keep them down. A dull purple, poisonous haze stretches level along the desert, veiling its spectral wrecks of massy ruins, on whose rents the red light rests, like dying fire on defiled altars. The blue ridge of the Alban Mount, lifts itself against a solemn space of green, clear, quiet sky. Watchtowers of dark clouds stand steadfastly along the promontories of the Apennines. From the plain to the mountains, the shattered aqueducts, pier beyond pier, melt into the darkness, like shadowy and countless troops of funeral mourners passing from a nation's grave,
Of all inorganic substances, acting in their own proper nature, and without assistance or combination, water is the most wonderful. If we think of it as the source of all the changefulness and beauty which we have seen in clouds; then as the instrument by which the earth we have contemplated was modelled into symmetry, and its crags chiselled into grace; then as, in the form of snow, it robes the mountains it has made, with that transcendent light which we could not have conceived if we had not seen ; then as it exists in the foam of the torrent–in the iris which spans it, in the morning mist which rises from it, in the deep crystalline pools which mirror its hanging shore, in the broad lake and glancing river; finally, in that which is to all human minds the best emblem of unwearied, unconquerable power, the wild, various, fantastic, tameless unity of the sea; what shall we compare to this mighty, this universal element, for glory and for beauty? or how shall we follow its eternal changefulness of feeling? It is like trying to paint a soul.
Few people, comparatively, have ever seen the effect on the sea of a powerful gale continued without intermission for three or four days and nights, and to those who have not I believo at must be unimaginable, not from the mere force or size of surge, but from the complete annihilation of the limit between sea and air. The water from its prolonged agitation is beaten, not into mere creaming foam, but into masses of accumulated yeast,* which hangs in ropes and wreaths from wave to wave,
* The "yesty waves" of Shakspeare have made the likeness familiar, and probably most readers take the expression as merely equivalent to "foamy;" but Shakspeare knew better. Sea-foam does not, unica vrdi iary circumstances, last a moment after it is formed, but disappears, as abovo described, in
and where one curls over to break, form a festoon like a drapery, from its edge; these are taken up by the wind, not in dissipating dust, but bodily, in writhing, hanging, coiling masses, which make the air white and thick as with snow, only the flakes are a foot or two long each; the surges themselves are full of foam in their very bodies, underneath, making them white all through, as the water is under a great cataract; and their masses, being thus half water and half air, are torn to pieces by the wind whenever they rise, and carried away in roaring smoke, which chokes and strangles like actual water. Add to this, that when the air has been exhausted of its moisture by long rain, the spray of the sea is caught by it and covers its surface not merely with the smoke of finely divided water, but with boiling mist; imagine also the low rain-clouds brought down to the very level of the sea, as I
a mere white film. But the foam of a prolonged tempest is altogether differ ent; it is “whipped” foam,—thick, permanent, and, in a foul or discolored dea, very ugly, especially in the way it hangs about the tops of the waves, and gathers into clotted concretions before the driving wind. The sea looks truly working or fermenting. The following passage from Fennimore Cooper is an interesting confirmation of the rest of the above description, which may be depended upon as entirely free from exaggeration :-“For the first time I dow witnessed a tempest at sea. Gales, and pretty hard ones, I liad often seen, but the force of the wind on this occasion as much exceeded that in ordinary gales of wind, as the force of these had exceeded that of a whole-sail brecze. The seas seemed crushed; the pressure of the swooping atmosphere, as the currents of the air went howling over the surface of the ocean, fairly preventing them from rising; or where a mound of water did appear, it was scooped up and borne off in spray, as the axe dubs inequalities from the log. When the day returned, a species of lurid, sombre light was diffused over the watery waste, though nothing was visible but the ocean and the ship. Even the sea birás seemed to have taken refuge in the caverns of the adjacent coast, none reappearing with the dawn. The air was full of spray, and it was with difficulty that the eye could penetrate as far into the humid atmosphere as half a mile." Half a mile is an over-estimate in coast.
hare often seen them, whirling and flying in rags and frag ments from wave to wave; and finally, conceive the surges themselves in their utmost pitch of power, velocity, vastness, and madness, lifting themselves in precipices and peaks, fur: rowed with their whirl of ascent, through all this chaos, and you will understand that there is indeed no distinction left between the sea and air; that no object, nor horizon, nor any landmark or natural evidence of position is left; that the heaven is all spray, and the ocean all cloud, and that you can see no farther in any direction than you could see through a cataract. Few people have had the opportunity of seeing the sea at such a time, and when they have, cannot face it. To hold by a mast or a rock, and watch it, is a prolonged endurance of drowning which few people have courage to go through. To those who have, it is one of the noblest lessons of nature.
All rivers, small or large, agree in one character; they like to lean a little on one side; they cannot bear to have their channels deepest in the middle, but will always, if they can, have one bank to sun themselves upon, and another to get cool under; one shingly shore to play over, where they may be shallow, and foolish, and childlike; and another steep shore, under which they can pause and purify themselves, and get their strength of waves fully together for due occasions. Rivers in this way are just like wise men, who keep one side of their life for play, and another for work; and can be brilliant, and chattering, and transparent when they are at ease, and yet take deep counsel on the other side when they set themselves to the main purpose. And rivers are just in this divided, also, like wicked and good men; the good rivers have serviceable deep places all along their banks that ships can sail in, but the wicked rivers go scoopingly, irregularly, under their lanks until they get full of strangig eddies, which 10