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I have seen roses damask'd, red and white,
But no such roses see I in her cheeks;
And in some perfumes is there more delight
Than in the breath that from my mistress reeks.
I love to hear her speak, yet well I know
That music hath a far more pleasing sound; 10
I grant I never saw a goddess go;
My mistress, when she walks, treads on the
ground:

And yet, by heaven, I think my love as rare
As any she beli'd with false compare.

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Thine eyes I love, and they, as pitying me,
Knowing thy heart torments me with disdain,
Have put on black and loving mourners be,
Looking with pretty ruth upon my pain.
And truly not the morning sun of heaven
Better becomes the grey cheeks of the east,
Nor that full star that ushers in the even
Doth half that glory to the sober west,
As those two mourning eyes become thy face.
O, let it then as well beseem thy heart
To mourn for me, since mourning doth thee
grace,

And suit thy pity like in every part.

Then will I swear beauty herself is black And all they foul that thy complexion lack.

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So, now I have confess'd that he is thine
And I myself am mortgag'd to thy will,
Myself I'll forfeit, so that other mine
Thou wilt restore, to be my comfort still.
But thou wilt not, nor he will not be free,
For thou art covetous and he is kind;
He learn'd but surety-like to write for me
Under that bond that him as fast doth bind.
The statute of thy beauty thou wilt take,
Thou usurer, that put'st forth all to use,
And sue a friend came debtor for my sake;
So him I lose through my unkind abuse.
Him have I lost; thou hast both him and

me:

He pays the whole, and yet am I not free. 135

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Whoever hath her wish, thou hast thy Will,
And Will to boot, and Will in overplus;
More than enough am I that vex thee still,
To thy sweet will making addition thus.
Wilt thou, whose will is large and spacious,
Not once vouchsafe to hide my will in thine?
Shall will in others seem right gracious,
And in my will no fair acceptance shine?
The sea, all water, yet receives rain still
And in abundance addeth to his store;
So thou, being rich in Will, add to thy Will
One will of mine, to make thy large Will more.
Let no unkind, no fair beseechers kill;
Think all but one, and me in that one Will.
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If thy soul check thee that I come so near,
Swear to thy blind soul that I was thy Will,
And will, thy soul knows, is admitted there;
Thus far for love my love-suit, sweet, fulfil.
Will will fulfil the treasure of thy love,
Ay, fill it full with wills, and my will one.
In things of great receipt with ease we prove
Among a number one is reckon'd none:
Then in the number let me pass untold,
Though in thy store's account I one must

be;

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For nothing hold me, so it please thee hold That nothing me, a something sweet to thee. Make but my name thy love and love that still,

And then thou lov'st me, for my name is Will. 137

Thou blind fool, Love, what dost thou to mine eyes,

That they behold, and see not what they see?
They know what beauty is, see where it lies,
Yet what the best is take the worst to be.
If eyes corrupt by over-partial looks
Be anchor'd in the bay where all men ride,
Why of eyes' falsehood hast thou forged hooks,
Whereto the judgement of my heart is tied?
Why should my heart think that a several

piot

Which my heart knows the wide world's common place?

Or mine eyes seeing this, say this is not,
To put fair truth upon so foul a face?

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In things right true my heart and eyes have erred,

And to this false plague are they now transferred.

138

When my love swears that she is made of truth,
I do believe her, though I know she lies,
That she might think me some untutor'd youth,
Unlearned in the world's false subtleties.
Thus vainly thinking that she thinks me young,
Although she knows my days are past the best,
Simply I credit her false-speaking tongue:
On both sides thus is simple truth suppress'd.
But wherefore says she not she is unjust?
And wherefore say not I that I am old?
O, love's best habit is in seeming trust,
And age in love loves not to have years told:
Therefore I lie with her and she with me,
And in our faults by lies we flattered be.

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To any sensual feast with thee alone:
But my five wits nor my five senses can
Dissuade one foolish heart from serving thee, 10
Who leaves unsway'd the likeness of a man,
Thy proud heart's slave and vassal wretch to
be:

Only my plague thus far I count my gain, That she that makes me sin awards me pain. 142

Love is my sin, and thy dear virtue hate,
Hate of my sin, grounded on sinful loving:
O, but with mine compare thou thine own state,
And thou shalt find it merits not reproving;
Or, if it do, not from those lips of thine,
That have profan'd their scarlet ornaments
And seal'd false bonds of love as oft as mine,
Robb'd others' beds' revenues of their rents.
Be it lawful I love thee, as thou lov'st those
Whom thine eyes woo as mine importune
thee:

Root pity in thy heart, that when it grows
Thy pity may deserve to pitied be.

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If thou dost seek to have what thou dost hide,

By self-example mayst thou be deni'd!

143

Lo! as a careful housewife runs to catch
One of her feathered creatures broke away,
Sets down her babe and makes all swift dis-
patch

In pursuit of the thing she would have stay,
Whilst her neglected child holds her in chase,
Cries to catch her whose busy care is bent
To follow that which flies before her face,
Not prizing her poor infant's discontent;
So runn'st thou after that which flies from

thee,

Whilst I, thy babe, chase thee afar behind; * But if thou catch thy hope, turn back to me, And play the mother's part, kiss me, be kind: So will I pray that thou mayst have thy Will,

If thou turn back, and my loud crying still.

144

Two loves I have of comfort and despair,
Which like two spirits do suggest me still:
The better angel is a man right fair,
The worser spirit a woman colour'd ill.
To win me soon to hell, my female evil
Tempteth my better angel from my side,
And would corrupt my saint to be a devil,
Wooing his purity with her foul pride.
And whether that my angel be turn'd fiend
Suspect I may, yet not directly tell;
But being both from me, both to each friend,
I guess one angel in another's hell:

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Yet this shall I ne'er know, but live in doubt, Till my bad angel fire my good one out.

145

Those lips that Love's own hand did make Breath'd forth the sound that said, "I hate,"

To me that languish'd for her sake;

But when she saw my woeful state,

Straight in her heart did mercy come, Chiding that tongue that ever sweet Vas us'd in giving gentle doom, And taught it thus anew to greet:

I hate she alter'd with an end, That follow'd it as gentle day Doth follow night, who like a fiend From heaven to hell is flown away;

I hate " from hate away she threw, And saved my life, saying "not you."

146

Poor soul, the centre of my sinful earth,

Thrall to] these rebel powers that thee array, Why dost thou pine within and suffer dearth, Painting thy outward walls so costly gay? Why so large cost, having so short a lease, Dost thou upon thy fading mansion spend ? Shall worms, inheritors of this excess, Eat up thy charge? Is this thy body's end? Then, soul, live thou upon thy servant's loss, And let that pine to aggravate thy store; Buy terms divine in selling hours of dross; Within be fed, without be rich no more:

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So shalt thou feed on Death, that feeds on

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My love is as a fever, longing still
For that which longer nurseth the disease,
Feeding on that which doth preserve the ill,
The uncertain sickly appetite to please.
My reason, the physician to my love,
Angry that his prescriptions are not kept,
Hath left me, and I desperate now approve
Desire is death, which physic did except.
Past cure I am, now reason is past care,
And frantic-mad with evermore unrest;
My thoughts and my discourse as madmen's are,
At random from the truth vainly express'd;

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For I have sworn thee fair and thought thee bright,

Who art as black as hell, as dark as night. 148

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O me, what eyes hath Love put in my head,
Which have no correspondence with true sight!
Or, if they have, where is my judgement fled,
That censures falsely what they see aright?
If that be fair whereon my false eyes dote,
What means the world to say it is not so?
If it be not, then love doth well denote
Love's eye is not so true as all men's: no,
How can it? O, how can Love's eye be true,
That is so vex'd with watching and with tears?
No marvel then, though I mistake my view; 11
The sun itself sees not till heaven clears.

O cunning Love! with tears thou keep'st me blind,

Lest eyes well-seeing thy foul faults should find.

149

Canst thou, O cruel! say I love thee not, When I against myself with thee partake?

Do I not think on thee, when I forgot
Am of myself, all tyrant, for thy sake?
Who hateth thee that I do call my friend?
On whom frown'st thou that I do fawn upon?
Nay, if thou lour'st on me, do I not spend
Revenge upon myself with present moan?
What merit do I in myself respect,
That is so proud thy service to despise,
When all my best doth worship thy defect,
Commanded by the motion of thine eyes?
But, love, hate on, for now I know thy mind;
Those that can see thou lov'st, and I am bliud.
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Whence hast thou this becoming of things ill, 5 That in the very refuse of thy deeds

There is such strength and warrantise of skill That, in my mind, thy worst all best exceeds? Who taught thee how to make me love thee

more

The more I hear and see just cause of hate? 10
O, though I love what others do abhor,
With others thou shouldst not abhor my state:
If thy unworthiness rais'd love in me,
More worthy I to be belov'd of thee.
151

Love is too young to know what conscience is;
Yet who knows not conscience is born of love?
Then, gentle cheater, urge not my amiss,
Lest guilty of my faults thy sweet self prove:
For, thou betraying me, I do betray

My nobler part to my gross body's treason;
My soul doth tell my body that he may
Triumph in love; flesh stays no farther reason,
But, rising at thy name, doth point out thee
As his triumphant prize. Proud of this prido, 10
He is contented thy poor drudge to be,
To stand in thy affairs, fall by thy side.

No want of conscience holds it that I call Her "love" for whose dear love I rise and fall.

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THIS poem is appended to the Sonnets in the edition of 1609, and is there ascribed to Shakespeare. No external evidence of date of composition exists, and no contemporary allusion confirms the ascription of authorship. But there is nothing in the style of this literary pastoral to make it difficult to believe it the work of the author of Venus and Adonis, at a period not far removed from the date of that poem.

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Her hair, nor loose nor tied in formal plat,
Proclaim'd in her a careless hand of pride;
For some, untuck'd, descended her sheav'd
hat,

Hanging her pale and pined cheek beside;
Some in her threaden fillet still did bide,
And true to bondage would not break from
thence,

Though slackly braided in loose negligence. *

A thousand favours from a maund she drew,
Of amber, crystal, and of beaded jet,
Which one by one she in a river threw,
Upon whose weeping margent she was set,
Like usury, applying wet to wet,

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Or monarch's hands that lets not bounty fall

Where want cries some, but where excess begs

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This said, in top of rage the lines she rents, Big discontent so breaking their contents.

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A reverend man that graz'd his cattle nigh
Sometime a blusterer, that the ruffle knew
Of court, of city, and had let go by
The swiftest hours, observed as they flew
Towards this afflicted fancy fastly drew,
And, privileg'd by age, desires to know
In brief the grounds and motives of her woe.

So slides he down upon his grained bat,
And comely-distant sits he by her side;
When he again desires her, being sat,
Her grievance with his hearing to divide:
If that from him there may be aught appli'd
Which may her suffering ecstasy assuage,
"T is promis'd in the charity of age.

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"Father," she says, "though in me you behold

The injury of many a blasting hour,
Let it not tell your judgement I am old;
Not age, but sorrow, over me hath power.
I might as yet have been a spreading flower, 75
Fresh to myself, if I had self-appli'd
Love to myself and to no love beside.

"But, woe is me! too early I attended
A youthful suit-it was to gain my grace
Of one by nature's outwards so commended, 80
That maidens' eyes stuck over all his face.
Love lack'd a dwelling, and made him her
place;

And when in his fair parts she did abide,
She was new lodg'd and newly deifi'd.

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115

"But quickly on this side the verdict went:
His real habitude gave life and grace
To appertainings and to ornament,
Accomplish'd in himself, not in his case:
All aids, themselves made fairer by their place,
Came for additions; yet their purpos'd trim
Piec'd not his grace, but were all grac'd by him.

"So on the tip of his subduing tongue
All kind of arguments and question deep,
All replication prompt and reason strong,
For his advantage still did wake and sleep.
To make the weeper laugh, the laugher weep,
He had the dialect and different skill,
Catching all passions in his craft of will;

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Many there were that did his picture get, To serve their eyes, and in it put their mind; 138 Like fools that in the imagination set The goodly objects which abroad they find Of lands and mansions, theirs in thought assign'd;

And labouring in moe pleasures to bestow them Than the true gouty landlord which doth owe

them:

140

"So many have, that never touch'd his hand,
Sweetly suppos'd them mistress of his heart.
My woeful self, that did in freedom stand,
And was my own fee-simple, not in part,
What with his art in youth, and youth in art, 145
Threw my affections in his charmed power,
Reserv'd the stalk and gave him all my flower.

"Yet did I not, as some my equals did,
Demand of him, nor being desired yielded;
Finding myself in honour so forbid,

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With safest distance I mine honour shielded.
Experience for me many bulwarks builded
Of proofs new-bleeding, which remain'd the foil
Of this false jewel, and his amorous spoil.

But, ah, who ever shunn'd by precedent The destin'd ill she must herself assay? Or fore'd examples, 'gainst her own content, To put the by-past perils in her way? Counsel may stop awhile what will not stay; For when we rage, advice is often seen By blunting us to make our wits more keen.

"Nor gives it satisfaction to our blood, That we must curb it upon others' proof;

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