The Law of Love and Love as a Law, Or, Christian Ethics: With an Appendix, Containing Strictures by Dr. McCosh, with RepliesScribner, Armstrong, and Company, 1872 - 400 Seiten |
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Häufige Begriffe und Wortgruppen
activity affections affirmation of obligation affirms obligation attain become benevolence Bishop Butler blessedness capable cause character Chemical Affinity child choice chosen command condition conscience consciousness constitution convergence and unity distinction dition divine duties enjoyment essential evil faculties feeling force freedom give ground of obligation happiness Hence higher highest holiness Hopkins impulse intel intellect involved justice labor law of love mand marriage McCosh means ment moral act moral action moral ideas Moral Law moral nature Moral Reason Moral Science motive ness object obligation to choose original ourselves parent perfect person philosophy possible principle produce promote punishment question rational love regard relation require responsible Sabbath sake Scriptures secure sensibility simply society sphere spirit spontaneous subordinate summum bonum suppose supreme end supreme rule things tion truth ultimate end utilitarianism virtue volition voluntary whole wholly WILLIAMS COLLEGE wrong
Beliebte Passagen
Seite 97 - Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure ; but even their mind and conscience is defiled.
Seite 195 - A good name is rather to be chosen than great riches, and loving favor rather than silver and gold.
Seite 158 - Woe unto you, scribes and Pharisees, hypocrites! For ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Seite 309 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Seite 138 - And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Seite 138 - Raca, shall be in danger of the council : but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore, if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee, leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.
Seite 258 - And did not he make one ? Yet had he the residue of the spirit. And wherefore one ? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
Seite 270 - Governments derive their just powers from the consent of the governed.
Seite 166 - For, from our very faculty of habits, passive impressions, by being repeated, grow weaker. Thoughts, by often passing through the mind, are felt less sensibly : being accustomed to danger, begets intrepidity, ie lessens fear ; to distress, lessens the passion of pity ; to instances of others' mortality, lessens the sensible apprehension of our own.
Seite 167 - But going over the theory of virtue in one's thoughts, talking well, and drawing fine pictures of it, — this is so far from necessarily or certainly conducing to form a habit of it, in him who thus employs himself, that it may harden the mind in a contrary course, and render it gradually more insensible, ie, form a habit of insensibility to all moral considerations.