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278

GAME.-COMPARATIVE TENACITY OF LIFE.

were so tame. With but little skill in stalking, one could easily get within fifty or sixty yards of them. There I lay, looking at the graceful forms and motions of beautiful pokus,* leches, and other antelopes, often till my men, wondering what was the matter, came up to see, and frightened them away. If we had been starving, I could have slaughtered them with as little hesitation as I should cut off a patient's leg; but I felt a doubt, and the antelopes got the benefit of it. Have they a guardian spirit over them? I have repeatedly observed, when I approached a herd lying beyond an ant-hill with a tree on it, and viewed them with the greatest caution, they very soon showed symptoms of uneasiness. They did not snuff danger in the wind, for I was to leeward of them; but the almost invariable apprehension of danger which arose, while unconscious of the direction in which it lay, made me wonder whether each had what the ancient physicians thought we all possessed, an archon, or presiding spirit.

If we could ascertain the most fatal spot in an animal, we could dispatch it with the least possible amount of suffering; but as that is probably the part to which the greatest amount of nervous influence is directed at the moment of receiving the shot, if we can not be sure of the heart or brain, we are never certain of speedy death. Antelopes, formed for a partially amphibious existence, and other animals of that class, are much more tenacious of life than those which are purely terrestrial. Most antelopes, when in distress or pursued, make for the water. If hunted, they always do. A leche shot right through the body, and no limb-bone broken, is almost sure to get away, while a zebra, with a wound of no greater severity, will probably drop down dead. I have seen a rhinoceros, while standing apparently chewing the cud, drop down dead from a shot in the stomach, while others shot through one lung and the stomach go off as if little hurt. But if one should crawl up silently to within twenty yards either of the white or black rhinoceros, throwing up a pinch of dust every now and then, to find out that the anxiety to keep the body concealed by the bushes has not led him to

*I propose to name this new species Antilope Vardonii, after the African traveler, Major Vardon.

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the windward side, then sit down, rest the elbow on the knees, and aim, slanting a little upward, at a dark spot behind the shoulders, it falls stone dead.

To show that a shock on the part of the system to which much nervous force is at the time directed will destroy life, it may be mentioned that an eland, when hunted, can be dispatched by a wound which does little more than injure the muscular system; its whole nervous force is then imbuing the organs of motion; and a giraffe, when pressed hard by a good horse only two or three hundred yards, has been known to drop down. dead, without any wound being inflicted at all. A full gallop by an eland or giraffe quite dissipates its power, and the hunters, aware of this, always try to press them at once to it, knowing that they have but a short space to run before the animals are in their power. In doing this, the old sportsmen are careful not to go too close to the giraffe's tail, for this animal can swing his hind foot round in a way which would leave little to choose between a kick with it and a clap from the arm of a windmill.

When the nervous force is entire, terrible wounds may be inflicted without killing; a tsessebe having been shot through the neck while quietly feeding, we went to him, and one of the men cut his throat deep enough to bleed him largely. He started up after this and ran more than a mile, and would have got clear off had not a dog brought him to bay under a tree, where we found him standing.

My men, having never had fire-arms in their hands before, found it so difficult to hold the musket steady at the flash of fire in the pan, that they naturally expected me to furnish them with "gun medicine," without which, it is almost universally believed, no one can shoot straight. Great expectations had been formed when I arrived among the Makololo on this subject; but, having invariably declined to deceive them, as some for their own profit have done, my men now supposed that I would at last consent, and thereby relieve myself from the hard work of hunting by employing them after due medication. This I was most willing to do, if I could have done it honestly; for, having but little of the hunting furore in my composition, I

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DIFFICULTY IN USING THE GUN.

always preferred eating the game to killing it. Sulphur is the remedy most admired, and I remember Sechele giving a large price for a very small bit. He also gave some elephants' tusks, worth £30, for another medicine which was to make him invulnerable to musket balls. As I uniformly recommended that these things should be tested by experiment, a calf was anointed with the charm and tied to a tree. It proved decisive, and Sechele remarked it was "pleasanter to be deceived than undeceived." I offered sulphur for the same purpose, but that was declined, even though a person came to the town afterward and rubbed his hands with a little before a successful trial of shooting at a mark.

I explained to my men the nature of a gun, and tried to teach them, but they would soon have expended all the ammunition in my possession. I was thus obliged to do all the shooting myself ever afterward. Their inability was rather a misfortune; for, in consequence of working too soon after having been bitten by the lion, the bone of my left arm had not united well. Continual hard manual labor, and some falls from oxback, lengthened the ligament by which the ends of the bones were united, and a false joint was the consequence. The limb has never been painful, as those of my companions on the day of the rencounter with the lion have been, but, there being a joint too many, I could not steady the rifle, and was always obliged to shoot with the piece resting on the left shoulder. I wanted steadiness of aim, and it generally happened that the more hungry the party became, the more frequently I missed the animals.

We spent a Sunday on our way up to the confluence of the Leeba and Leeambye. Rains had fallen here before we came, and the woods had put on their gayest hue. Flowers of great beauty and curious forms grow every where; they are unlike those in the south, and so are the trees. Many of the forest-tree leaves are palmated and largely developed; the trunks are covered with lichens, and the abundance of ferns which appear in the woods shows we are now in a more humid climate than any to the south of the Barotse valley. The ground begins to swarm with insect life; and in the cool, pleasant mornings the

DEPRAVITY-ITS TREATMENT.

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welkin rings with the singing of birds, which is not so delightful as the notes of birds at home, because I have not been familiar with them from infancy. The notes here, however, strike the mind by their loudness and variety, as the wellings forth from joyous hearts of praise to Him who fills them with overflowing gladness. All of us rise early to enjoy the luscious balmy air of the morning. We then have worship; but, amid all the beauty and loveliness with which we are surrounded, there is still a feeling of want in the soul in viewing one's poor companions, and hearing bitter, impure words jarring on the ear in the perfection of the scenes of Nature, and a longing that both their hearts and ours might be brought into harmony with the Great Father of Spirits. I pointed out, in, as usual, the simplest words I could employ, the remedy which God has presented to us, in the inexpressibly precious gift of His own Son, on whom the Lord "laid the iniquity of us all." The great difficulty in dealing with these people is to make the subject plain. The minds of the auditors can not be understood by one who has not mingled much with them. They readily pray for the forgiveness of sins, and then sin again; confess the evil of it, and there the matter ends.

I shall not often advert to their depravity. My practice has always been to apply the remedy with all possible earnestness, but never allow my own mind to dwell on the dark shades of men's characters. I have never been able to draw pictures of guilt, as if that could awaken Christian sympathy. The evil is there. But all around in this fair creation are scenes of beauty, and to turn from these to ponder on deeds of sin can not promote a healthy state of the faculties. I attribute much of the bodily health I enjoy to following the plan adopted by most physicians, who, while engaged in active, laborious efforts to assist the needy, at the same time follow the delightful studies of some department of natural history. The human misery and sin we endeavor to alleviate and cure may be likened to the sickness and impurity of some of the back slums of great cities. One contents himself by ministering to the sick and trying to remove the causes, without remaining longer in the filth than is necessary for his work; another, equally anxious for the public good, stirs up

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every cesspool, that he may describe its reeking vapors, and, by long contact with impurities, becomes himself infected, sickens, and dies.

The men went about during the day, and brought back wild fruits of several varieties, which I had not hitherto seen. One, called mogamétsa, is a bean with a little pulp round it, which tastes like sponge-cake; another, named mawa, grows abundantly on a low bush. There are many berries and edible bulbs almost every where. The mamósho or moshomósho, and milo (a medlar), were to be found near our encampment. These are both good, if indeed one can be a fair judge who felt quite disposed to pass a favorable verdict on every fruit which had the property of being eatable at all. Many kinds are better than our crab-apple or sloe, and, had they the care and culture these have enjoyed, might take high rank among the fruits of the world. All that the Africans have thought of has been present gratification; and now, as I sometimes deposit date-seeds in the soil, and tell them I have no hope whatever of seeing the fruit, it seems to them as the act of the South Sea Islanders appears to us, when they planted in their gardens iron nails received from Captain Cook.

There are many fruits and berries in the forests, the uses of which are unknown to my companions. Great numbers of a kind of palm I have never met with before were seen growing at and below the confluence of the Loeti and Leeambye; the seed probably came down the former river. It is nearly as tall as the palmyra. The fruit is larger than of that species; it is about four inches long, and has a soft yellow pulp round the kernel or seed; when ripe, it is fluid and stringy, like the wild mango, and not very pleasant to eat.

Before we came to the junction of the Leeba and Leeambye we found the banks twenty feet high, and composed of marly sandstone. They are covered with trees, and the left bank has the tsetse and elephants. I suspect the fly has some connection with this animal, and the Portuguese in the district of Tete must think so too, for they call it the Musca da elephant (the elephant fly).

The water of inundation covers even these lofty banks, but

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