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the city ran to hear him; to whom he said, that he proposed to cut down his fig-tree to build a house upon the place where it stood. 'Wherefore (quoth he) if there be any man among you all in this company that is disposed to hang himself, let him come betimes before it be cut down.' Having thus bestowed his charity among the people, he returned to his lodging, where he lived a certain time after without alteration of nature; and because that nature changed not in his life-time, he would not suffer that death should alter or vary the same: for like as he lived a beastly and churlish life, even so he required to have his funeral done after that manner. By his last will he ordained himself to be interred upon the sea-shore, that the waves and

surges might beat and vex his dead carcase. Yea, and that if it were possible, his desire was to be buried in the depth of the sea; causing an epitaph to be made, wherein were described the qualities of his brutish life. Plutarch also reporteth another to be made by Callimachus, much like to that which Timon made himself, whose own soundeth to this effect in English verse :

"My wretched catife days,
Expired now and past:

My carren corpse interred here,
Is fast in ground:

In waltring waves of swel-
Ling sea, by surges cast,
My name if thou desire,
The gods thee do confound.'"

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The argument upon which our Introductory Notice is mainly built,-that the Timon of

Athens is not wholly by Shakspere,--has led to such an analysis of the play as we ordinarily give in a Supplementary Notice; and has therefore rendered such a Notice here unnecessary.

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