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that the difficulty of reconciling the brilliancy of snow with a picturesque light and shade, is so great that most good artists disguise or avoid the greater part of upper Alpine scenery, and hint at the glacier so slightly, that they do not feel the necessity of careful study of its forms. Habits of exaggera tion increase the evil: I have seen a sketch from nature, by one of the most able of our landscape painters, in which a cloud had been mistaken for a snowy summit, and the hint thus taken exaggerated, as was likely, into an enormous mass of impossible height, and unintelligent form, when the mountain itself, for which the cloud had been mistaken, though subtending an angle of about eighteen or twenty degrees, instead of the fifty attributed to it, was of a form so exquisite that it might have been a profitable lesson truly studied to Phidias. Nothing but failure can result from such methods of sketching, nor have I ever seen a single instance of an earnest study of snowy mountains by any one. Hence, wherever they are introduced, their drawing is utterly unintelligent, the forms being those of white rocks, or of rocks lightly powdered with snow, showing sufficiently that not only the paint. ers have never studied the mountain carefully from below, but that they have never climbed into the snowy region.

A man accustomed to the broad, wild sea-shore, with its bright breakers, and free winds, and sounding rocks, and eternal sensation of tameless power, can scarcely but be angered when Claude bids him stand still on some paltry, chipped and chiselled quay, with porters and wheelbarrows running against him, to watch a weak, rippling, bound and barriered water, that has not strength enough in one of its waves to upset the flower-pots on the wall, or even to fling one jet of spray over the confining stone. A man accustomed to the strength and glory of God's mountains, with their soaring and radiant pin. nacles, and surging sweeps of measureless distance, kingdoms in their valleys, and climates upon their crests, can scarcely but be angered when Salvator bids him stand still under some contemptible fragment of splintery crag, which an Alpine snow-wreath would smother in its first swell, with a stunted bush or two growing out of it, and a volume of manufactory smoke for a sky. A man accustomed to the grace and infinity of nature's foliage, with every vista a cathedral, and every bough a revelation, can scarcely but be angered when Poussin mocks him with a black round mass of impenetrable paint, diverging into feathers instead of leaves, and supported on a stick instead of a trunk. The fact is, there is one thing want. ing in all the doing of these men, and that is the very virtue by which the work of human mind chiefly rises above that of the Daguerreotype or Calotype, or any other mechanical means that ever have been or may be invented, Love: There is no evidence of their ever having gone to nature with any thirst, or receive from her such emotion as could make them, even for an instant, lose sight of themselves; there is in them neither earnestness nor humility; there is no simple or honest record of any single truth; none of the plain words nor straight efforts that men speak and make when they once feel. Nor is it only by the professed landscape painters that the great verities of the material world are betrayed: Grand as are the motives of landscape in the works of the earlier and mightier men, there is yet in them nothing approaching to a general view nor complete rendering of natural phenomena; not that they are to be blamed for this; for they took out of nature that which was fit for their purpose, and their mission was to do no more; but we must be cautious to distinguish that imaginative abstraction of landscape which alone we find in them, from the entire statement of truth which has been attempted by the moderns. I have said in the chapter on symmetry in the second volume, that all landscape grandeur vanishes before that of Titian and Tintoret; and this is true of whatever these two giants touched;—but they touched little. A few level flakes of chestnut foliage; a blue abstrac. tion of hill forms from Cadore or the Euganeans; a grand mass or two of glowing ground and mighty herbage, and a few burning fields of quiet cloud were all they needed; there is evidence of Tintoret’s having felt more than this, but it occurs only in secondary fragments of rock, cloud, or pine, hardly noticed among the accumulated interest of his human subject. From the window of Titian's house at Venice, the chain of the Tyrolese Alps is seen lifted in spectral power above the tufted plain of Treviso; every dawn that reddens the towers of Murano lights also a line of pyramidal fires along that colossal ridge; but there is, so far as I know, no evidence in any of the master’s works of his ever having beheld, much less felt, the majesty of their burning. The dark firmament and saddened twilight of Tintoret are sufficient for their end; but the sun never plunges behind San Giorgio in Aliga with. out such retinue of radiant cloud, such rest of zoned light on the green lagoon, as never received image from his hand.

The modern Italians will paint every leaf of a laurel or rosebush without the slightest feeling of their beauty or character; and without showing one spark of intellect or affection from beginning to end. Anything is better than this; and yet the very highest schools do the same thing, or nearly so, but with totally different motives and perceptions, and the result is divine. On the whole, I conceive that the extremes of good and evil lie with the finishers, and that whatever glorious power we may admit in men like Tintoret, whatever attrac. tiveness of method to Rubens, Rembrandt, or, though in far less degree, our own Reynolds, still the thoroughly great men are those who have done everything thoroughly, and who, in a word, have never despised anything, however small, of God's making. And this is the chief fault of our English landscapists, that they have not the intense all-observing penetration of well-balanced mind; they have not, except in one or two instances, anything of that feeling which Wordsworth shows in the following lines:—

“So fair, so sweet, withal so sensitive;—
Would that the little flowers were born to live
Conscious of half the pleasure which they give.
That to this mountain daisy's self were known
The beauty of its star-shaped shadow, thrown
On the smooth surface of this naked stone.”

That is a little bit of good, downright, foreground painting—no mistake about it; daisy, and shadow, and stone texture and all. Our painters must come to this before they have done their duty; and yet, on the other hand, let them beware of finishing, for the sake of finish, all over their picture. The ground is not to be all over daisies, nor is every daisy to have its star-shaped shadow; there is as much finish in the right concealment of things as in the right exhibition of them; and while I demand this amount of specific character where nature shows it, I demand equal fidelity to her where she conceals it.

But the painter who really loves nature will not, on this account, give you a faded and feeble image, which indeed may appear to you to be right, because your feelings can detect no discrepancy in its parts, but which he knows to derive its apparent truth from a systematized falsehood. No; he will make you understand and feel that art cannot imitate nature —that where it appears to do so, it must malign her, and mock her. He will give you, or state to you, such truths as are in his power, completely and perfectly; and those which he cannot give, he will leave to your imagination. If you are acquainted with nature, you will know all he has given to be true, and you will supply from your memory and from your heart that light which he cannot give. If you are unacquainted with nature, seek elsewhere for whatever may hap pen to satisfy your feelings; but do not ask for the truth which you would not acknowledge and could not enjoy.

And must it ever be otherwise with painting, for otherwise it has ever been. Her subjects have been regarded as mere themes on which the artist's power is to be displayed; and that power, be it of imitation, composition, idealization, or of whatever other kind, is the chief object of the spectator's observation. It is man and his fancies, man and his trickeries, man and his inventions,—poor, paltry, weak, self-sighted man, which the connoisseur for ever seeks and worships. Among potsherds and dunghills, among drunken boors and withered beldames, through every scene of debauchery and degradation, we follow the erring artist, not to receive one wholesome lesson, not to be touched with pity, nor moved with indignation, but to watch the dexterity of the pencil, and gloat over the glittering of the hue.

I speak not only of the works of the Flemish School—I wage no war with their admirers; they may be left in peace to count the spiculae of haystacks and the hairs of donkeys—it is also of works of real mind that I speak,-works in which there are evidences of genius and workings of power,-works which have been held up as containing all of the beautiful that art can reach or man conceive. And I assert with sorrow, that all hitherto done in landscape, by those commonly conceived its masters, has never prompted one holy thought in the minds of nations. It has begun and ended in exhibiting the dexteri. ties of individuals, and conventionalities of systems. Filling

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