The Way to Christ Discovered and Described ...S. Hazard, 1775 - 394 Seiten |
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Seite 3
... turn to GOD ; he fhould before he ee beginneth to pray , feriously con- fider the State of his own Soul . How it is wholly and altogether turned away from God , become faithlefs to Him , and only bent upon this temporal , frail , and ...
... turn to GOD ; he fhould before he ee beginneth to pray , feriously con- fider the State of his own Soul . How it is wholly and altogether turned away from God , become faithlefs to Him , and only bent upon this temporal , frail , and ...
Seite 14
... he ftandeth really before the Face of Jefus Chrift , even before the Holy Deity , on whom his Soul hath turned its Back ; and muft refolve that he will this very Hour turn the Eyes and Defire of his Soul very 14 Of true Repentance .
... he ftandeth really before the Face of Jefus Chrift , even before the Holy Deity , on whom his Soul hath turned its Back ; and muft refolve that he will this very Hour turn the Eyes and Defire of his Soul very 14 Of true Repentance .
Seite 15
Jakob Böhme. very Hour turn the Eyes and Defire of his Soul towards GOD again , and with the poor loft and returning Son come to the Father . He muft , with the Eyes of his Mind caft down in Fear and deepest Humility , begin to confefs ...
Jakob Böhme. very Hour turn the Eyes and Defire of his Soul towards GOD again , and with the poor loft and returning Son come to the Father . He muft , with the Eyes of his Mind caft down in Fear and deepest Humility , begin to confefs ...
Seite 19
... turn me I beseech thee , I cannot turn myself . O thou Vanquisher of Death , help me I pray thee to wreftle . How faft doth the Enemy hold me with his three Chains , and will not fuffer the Defire of my Soul to come before thee ! I ...
... turn me I beseech thee , I cannot turn myself . O thou Vanquisher of Death , help me I pray thee to wreftle . How faft doth the Enemy hold me with his three Chains , and will not fuffer the Defire of my Soul to come before thee ! I ...
Seite 20
... turn to thee . O draw me in Chrift to the Father , and help me , that now and from hence forward I may go forth from Sin and Vanity , and never any more enter into them again . Stir up in me a true Sor- row for the Sins I have committed ...
... turn to thee . O draw me in Chrift to the Father , and help me , that now and from hence forward I may go forth from Sin and Vanity , and never any more enter into them again . Stir up in me a true Sor- row for the Sins I have committed ...
Häufige Begriffe und Wortgruppen
Adam againſt alfo alſo Angels Anger Anguish becauſe Behmen's bleffed Body bringeth caft Caufe Children of God Chriftian cometh Complexion Creature Darkness Death Defire defireth deftroy Devil Divine doft doth dwelleth earthly Effence Eternal Nature evil faid faith falfe fame feek felf fhall fhould fiery Fire firft Fleſh Flesh and Blood ftand ftandeth ftill ftrong fuch fweet Glory God's goeth Grace Ground hath Heart Heaven Heavenly Hell himſelf Holy Holy Spirit Image itſelf Jefus Chrift kindled Kingdom Kingdom of Heaven Light Lord Love Luft Mafter manifeft moſt muft myſelf outward World Paradife Poffeffion poor Soul Power prefent Principle Promife Property Purpofe Reafon Refignation Reft Repentance Scholar Senfe ſhall Sins Soul Spirit of Chrift Subftance thee thefe themſelves theſe Things thofe thoſe thou art thou mayeft thou muſt thou wilt thyfelf Tincture true underſtand unto Vanity whence wherein wholly Word worketh Wrath
Beliebte Passagen
Seite 180 - Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit; for the spirit searcheth all things, yea, the deep things of God.
Seite 180 - ... but we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory, which none of the princes of this world knew ; for had they known it, they would not have crucified the Lord of glory. But as it is written : Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
Seite 346 - Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
Seite 68 - And he said unto me, It is done. I am Alpha and Omega, the beginning and the end: I will give unto him that is athirst of the fountain of the water of life freely.
Seite 180 - For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received not the spirit of the world, but the spirit which is of God, that we might know the things that are freely given to us of God.
Seite 285 - 0 Jerusalem, Jerusalem, how often would I have gathered thy children together as a hen gathereth her chickens under her wings, but ye would not...
Seite 14 - Behold, I am with you always, " even to the end of the world." And thus, not only " among the people," but also to principalities and powers in heavenly places, will be " declared" and made known by the voice of thanksgiving in the church, the manifold wisdom and mercy of God, in his " doings
Seite 199 - It, and therefore It may fitly be compared to Nothing; for It is deeper than any Thing, and is as NoThing with respect to All Things, forasmuch as It is not comprehensible by any of them. And because It is NoThing respectively, It is therefore free from All Things; and is that only Good, which a Man cannot express or utter what It is; there being Nothing to which It may be compared, to express It by.
Seite 166 - Even so it is with the children of God ; they have various gifts and degrees of knowledge, yet all from one spirit. They all rejoice at the great wonders of God, and give thanks to the most high in His wisdom. Why then should they contend about Him in whom they live and have their being, and of whose substance they themselves are ? 168.
Seite v - ... or Doctrine of Religion; he had no new Truths of Religion to propose to the World, but all that lay in Religion and Nature, as a Mystery unsearchable, was in its deepest Ground opened in this Instrument of God. And all his Works are nothing else but a deep manifestation of the Grounds and Reasons of that which is done, that which is doing, and is to be done, both in the kingdom of Nature and the kingdom of Grace, from the Beginning to the End of Time.