Well then, it now appears you need my help: A cur can lend three thoufand ducats? or Anth. I am as like to call thee fo again, Who if he break, thou may'ft with better face Shy. Why how you ftorm? I would be friends with you, and have your love, Anth. This were kindness. Shy. This kindness will I fhow; Go with me to a Notary, feal me there Express'd (a) Breed of metal, meaning mony at ufury, mony that breeds more. (Theobald) The old editions (two of 'em) have it, A bribe of barren Exprefs'd in the condition, let the forfeit Of your fair flesh, to be cut off and taken Anth. Content, in faith, I'll feal to such a bond, Ball. You fhall not feal to fuch a bond for me, I'll rather dwell in my neceffity. Anth. Why fear not, man, I will not forfeit it; Within these two months (that's a month before This bond expires) I do expect return Of thrice three times the value of this bond. Shy. O father Abraham, what these christians are! A pound of man's flesh, taken from a man, As flesh of muttons, beefs, or goats. I fay, Anth. Yes, Shylock, I will feal unto this bond. Anth. Hie thee, gentle Jew. [Exit. The Hebrew will turn chriftian, he grows kind. A CT II. SCENE I BELMONT. Enter Morochius a Tawny-Moor all in white, and three or four Followers accordingly, with Portia, Neriffa, and her train. Flo. Cornets. MOROCHIUS. Iflike me not for my complection, The shadow'd livery of the burnifh'd fun, Hath fear'd the valiant; by my love I fwear, Have lov'd it too; I would not change this hue, But if my father had not fcanted me, And hedg'd me by his 'will to yield my self For my affection. Mor. Ev'n for that I thank you; wit Therefore Therefore I pray you lead me to the caskets And fo may I, blind fortune leading me, Por. You must take your chance, And either not attempt to chufe at all, Or fwear before you chufe, if you chufe wrong, Never to speak to lady afterward In way of marriage; therefore be advis'd. Mor. Nor will not, therefore bring me to my chance. Por. First forward to the temple, after dinner Your hazard fhall be made. Mor. Good fortune then! [Cornets. To make me bleft or curfed'ft among men. [Exeunt. SCENE II. VENICE. Enter Launcelot alone. Laun. Certainly my confcience will ferve me to run from this Jew my mafter. The fiend is at mine elbow, and tempts me, faying to me, Gobbo, B 3 7 Rage... old edit. Theob, emend. Launcelot - Launcelot Gobbo, good Launcelot, or good Gobbo, or good Launcelot Gobbo, ufe your legs, take the ftart, run away. My confcience fays no; take heed, honeft Launcelot, take heed, honeft Gobbo, or as aforefaid, honest Launcelot Gobbo, do not run, fcorn running with thy heels. Well, the most courageous fiend bids me pack, via fays the fiend, away fays the fiend, for the heav'ns rouse up a brave mind, fays the fiend, and run. Well, my confcience hanging about the neck of my heart, fays very wifely to me, my honeft friend Launcelot, being an honeft man's fon, or rather an honeft woman's fon for indeed my father did fomething fmack, fomething grow to; he had a kind of tafte. well, my confcience fays, budge not; budge, fays the fiend; budge not, fays my confcience; confcience, fay I, you counfel well; fiend, fay I, you counfel ill. To be rul'd by my confcience I fhould ftay with the Jew my mafter, who, God bless the mark, is a kind of devil; and to run away from the Few I fhould be ruled by the fiend, who, faving your reverence, is the devil himself. Certainly the Jew is the very devil incarnal; and in my confcience, my confcience is but a kind of hard confcience, to offer to counsel me to ftay with the Jew. The fiend gives the more friendly counfel; I will run, fiend, my heels are at your commandment, I will run. Enter old Gobbo with a basket. Gob. Mafter young man, you, I pray you, which is the way to master Jew's? Laun. O heav'ns, this is my true begotten father, who being more than fand-blind, high gravel-blind, knows me not; I will try confufions with him. Gob. Mafter young gentleman, I pray you which is the way to mafter Jew's? Laun. Turn up, on your right-hand at the next turning, but at the next turning of all on your left; marry at the very next turning turn of no hand, but turn down indirectly to the Jew's house. Gob |