The Scots Magazine, Band 27Sands, Brymer, Murray and Cochran |
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Seite 34
... jest innocen ly . Some jefts are irreligious , coar lewd , unfeemly , & c . But I am to he a happy jeft must in its nature be inn cent . To determine in general , wh ther jefting be innocent , or no , it is n ceffary to explain briefly ...
... jest innocen ly . Some jefts are irreligious , coar lewd , unfeemly , & c . But I am to he a happy jeft must in its nature be inn cent . To determine in general , wh ther jefting be innocent , or no , it is n ceffary to explain briefly ...
Seite 35
... jest unfeasonably . In the ature of a jeit , which , as I fhall fhew , aits in an extreme fine thought , the lt of a great wit and acumen , which cre eminent perfections of the soul , there aa be nothing criminal . And lastly , in ...
... jest unfeasonably . In the ature of a jeit , which , as I fhall fhew , aits in an extreme fine thought , the lt of a great wit and acumen , which cre eminent perfections of the soul , there aa be nothing criminal . And lastly , in ...
Seite 36
... jest must , in its na ture , be adapted , and the defign of it b to excite laughter . We call merry an jocofe , whatever moves our laughte Now , from the inftances adduced b Quintilian and Cicero , and on attending their difquifitions ...
... jest must , in its na ture , be adapted , and the defign of it b to excite laughter . We call merry an jocofe , whatever moves our laughte Now , from the inftances adduced b Quintilian and Cicero , and on attending their difquifitions ...
Seite 37
... jest exhibits an allusion between feveral objects at once . This he illu- fbrates in the following cafes . Many proverbial fayings have , in virtue of their meaning , not only a reference to many things and particular cases at the fame ...
... jest exhibits an allusion between feveral objects at once . This he illu- fbrates in the following cafes . Many proverbial fayings have , in virtue of their meaning , not only a reference to many things and particular cases at the fame ...
Seite 38
... jest happily , only because they are without acumen . It is evident , from other principles , that a perfon de- void of acumen , cannot poffibly have a good tafte : and thus alfo , for the fame rea- fon , want of acumeu caufes the want ...
... jest happily , only because they are without acumen . It is evident , from other principles , that a perfon de- void of acumen , cannot poffibly have a good tafte : and thus alfo , for the fame rea- fon , want of acumeu caufes the want ...
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