The Spirit of Laws: Including D'Alembert's Analysis of the Work, Band 2

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Seite 130 - In every experimental science there is a tendency towards perfection. In every human being there is a wish to ameliorate his own condition. These two...
Seite 14 - The history of political ideas begins, in fact, with the assumption that kinship in blood is the sole possible ground of community in political functions ; nor is there any of those subversions of feeling, which we term emphatically revolutions, so startling and so complete as the change which is accomplished when some other principle — such as that, for instance, of local contiguity — establishes itself for the first time as the basis of common political action.
Seite 16 - In early times the quantity of government is much more important than its quality. What you want is a comprehensive rule binding men together, making them do much the same things, telling them what to expect of each other — fashioning them alike, and keeping them so.
Seite 131 - Improvement in the earliest times as in the latest; though the benefits so obtainable in early society are poor indeed in comparison with those of advanced society. Nature is like a schoolmaster, at least in this, she gives her finest prizes to her high and most instructed classes. Still, even in the earliest society, nature helps those who can help themselves, and helps them very much. All this should have made the progress of mankind — progress at least in this limited sense— exceedingly common;...
Seite 21 - It is supposed, that by the act of writing in verse an Author makes a formal engagement that he will gratify certain known habits of association ; that he not only thus apprises the Reader that certain classes of ideas and expressions will be found in his book, but that others will be carefully excluded.
Seite 8 - It is to be noted, however, that the legal testimony comes nearly exclusively from the institutions of societies belonging to the Indo-European stock, the Romans, Hindoos, and Sclavonians, supplying the greater part of it ; and indeed the difficulty, at the present « stage of the inquiry, is to know where to stop, to say of what races of men it is not allowable to lay down that the society in which they are united was originally organised on the patriarchal model.
Seite 6 - Wherever a place is found in which two persons can live commodiously, there they enter into marriage. Nature has a sufficient propensity to it, when unrestrained by the difficulty of subsistence. A rising people increase and multiply extremely. This is, because with them it would be a great inconvenience to live in celibacy; and none to have many children. The contrary of which is the case when a nation is formed.
Seite 100 - One of the greatest pains to human nature is the pain of a new idea. It is, as common people say, so " upsetting " ; it makes you think that, after all, your favourite notions may be wrong, your firmest beliefs ill-founded ; it is certain that till now there was no place allotted in your mind to the new and startling inhabitant, and now that it has conquered an entrance you do not at once see which of your old ideas it will or will not turn out, with which...
Seite 8 - ... (The effect of the evidence derived from comparative jurisprudence is to establish that view of the primeval condition of the human race which is known as the Patriarchal...
Seite 54 - Nowhere does the ancient doctrine — that differences or similarities in the various forms of life that inhabit different countries are due to corresponding physical differences or similarities in the countries themselves — meet with so direct and palpable a contradiction. Borneo and New Guinea, as alike physically as two distinct countries can be, are zoologically as wide as the poles asunder; while Australia, with its dry winds, its open plains, its stony deserts and its temperate climate, yet...

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