THE HEATHCOTES;

OR,

THE WEPT OF WISH-TON-WISH.

CHAPTER I.

"I may disjoin my hand, but not my faith."

SHAKSPEARE.

THE incidents of this tale must be sought in a remote period of the annals of America. A colony of self-devoted and pious refugees from religious persecution had landed on the rock of Plymouth, less than half a century before the time at which the narrative commences; and they, and their descendants, had already transformed many a broad waste of wilderness into smiling fields and cheerful villages. The labours of the emigrants had been chiefly limited to the country on the coast, which, by its proximity to the waters that rolled between them and Europe, afforded the semblance of a connexion with the land of their forefathers and the distant abodes of civilization. But enterprise and a desire to search for still more fertile domains, together with the temptation offered by the vast and unknown regions that lay along their western and northern borders, had induced many bold adventurers to penetrate more deeply into the forests. The precise spot, to which we desire to transport the imagination of the reader, was one of these establishments of what may, not inaptly, be called the forlorn hope, in the march of civilization through the country.

So little was then known of the great outlines of the American continent, that, when the Lords Saye and Sele, and Brooke, connected with a few associates, obtained a grant of the territory which now composes the state of Connecticut, the King of England affixed his name to a patent, which constituted them proprietors of a country that should extend from the shores of the Atlantic to those of the South Sea. Notwithstanding the apparent hopelessness of ever subduing, or of even occupying a territory like this, emigrants from the mother colony of Massachusetts were found ready to commence the Herculean labour, within fifteen years from the day when they had first put foot upon the well-known rock itself. The fort of Saye-Brooke, the towns of Windsor, Hartford, and New Haven, soon sprang into existence, and, from that period to this, the little community, which then had birth, has been steadily, calmly, and prosperously advancing in its career, a model

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of order and reason, and the hive from which swarms of industrious, hardy, and enlightened yeomen have since spread themselves over a surface so vast, as to create an impression that they still aspire to the possession of the immense regions included in their original grant.

Among the religionists, whom disgust or persecution had early driven into the voluntary exile of the colonies, was more than an usual proportion of men of character and education. The reckless and the gay, younger sons, soldiers unemployed, and students from the inns of court, early sought advancement and adventure in the more southern provinces, where slaves offered impunity from labour, and where war with a bolder and more stirring policy oftener gave rise to scenes of excitement, and, of course, to the exercise of the faculties best suited to their habits and dispositions. The more grave, and the religiously disposed, found refuge in the colonies of New England. Thither a multitude of private gentlemen transferred their fortunes and their families, imparting a character of intelligence and a moral elevation to the country which it has nobly sustained to the present hour.

The nature of the civil wars in England had enlisted many men of deep and sincere piety in the profession of arms. Some of them had retired to the colonies before the troubles of the mother country reached their crisis; and others continued to arrive throughout the whole period of their existence until the Restoration; when crowds of those who had been disaffected to the house of Stuart sought the security of these distant possessions..

A stern, fanatical soldier, of the name of Heathcote, had been among the first of his class to throw aside the sword for the implements of industry peculiar to the advancement of a newly established country. How far the influence of a young wife may have affected his decision it is not germane to our present object to consider, though the records, from which the matter we are about to relate is gleaned, give reason to suspect that he thought his domestic harmony would not be less secure in the wilds of the new world, than among the companions with whom his earlier associations would naturally have brought him in communion.

Like himself, his consort was born of one of those families which, taking their rise in the franklins of the times of the Edwards and Henrys, had become possessors of hereditary landed estates, that, by their gradually increasing value, had elevated them to the station of small country gentlemen. In most other nations of Europe they would have been rated in the class of the petite noblesse. But the domestic happiness of Captain Heathcote was doomed to receive a fatal blow, from a quarter where circumstances had given him but little reason to apprehend danger. The very day he landed in the long-wished-for asylum, his wife made him the father of a noble boy, a gift that she bestowed at the melancholy price of her own existence. Twenty years the senior of the woman who had followed his fortunes to these distant regions, the retired warrior had always considered it to be perfectly and absolutely within the order of things, that he himself was to be the first to pay the debt of nature. While the visions which Captain Heathcote entertained

of a future world were sufficiently vivid and distinct, there is reason to think they were seen through a tolerably long vista of quiet and comfortable enjoyment in this. Though the calamity cast an additional aspect of seriousness over a character that was already more than chastened by the subtleties of sectarian doctrines, he was not of a nature to be unmanned by any vicissitude of human fortune. He lived on, useful and unbending in his habits, a pillar of strength in the way of wisdom and courage to the immediate neighbourhood among whom he resided, but reluctant from temper, and from a disposition which had been shadowed by withered happiness, to enact that part in the public affairs of the little state to which his comparative wealth and previous habits might well have entitled him to aspire. He gave his son such an education as his own resources and those of the infant colony of Massachusetts afforded, and, by a sort of delusive piety, into whose merits we have no desire to look, he thought he had also furnished a commendable evidence of his own desperate resignation to the will of Providence, in causing him to be publicly christened by the name of Content. His own baptismal appellation was Mark; as indeed had been that of most of his ancestors, for two or three centuries. When the world was a little uppermost in his thoughts, as sometimes happens with the most humble spirits, he had even been heard to speak of a Sir Mark of his family, who had ridden a knight in the train of one of the more warlike kings of his native land.

There is some ground for believing, that the great parent of evil early looked with a malignant eye on the example of peacefulness, and of unbending morality, that the colonists of New England were setting to the rest of Christendom. At any rate, come from what quarter they might, schisms and doctrinal contentions arose among the emigrants themselves; and men, who together had deserted the firesides of their forefathers in quest of religious peace, were ere long seen separating their fortunes, in order that each might enjoy, unmolested, those peculiar shades of faith, which all had the presumption, no less than the folly, to believe were necessary to propitiate the omnipotent and merciful Father of the universe. If our task were one of theology, a wholesome moral on the vanity, no less than on the absurdity of the race, might be here introduced to some advantage.

When Mark Heathcote announced to the community, in which he had now sojourned more than twenty years, that he intended for a second time to establish his altars in the wilderness, in the hope that he and his household might worship God as to them seemed most right, the intelligence was received with a feeling allied to awe. Doctrine and zeal were momentarily forgotten in the respect and attachment which had been unconsciously created by the united influence of the stern severity of his air, and of the undeniable virtues of his practice. The elders of the settlement communed with him freely and in charity; but the voice of conciliation and alliance came too late. He listened to the reasonings of the ministers who were assembled from all the adjoining parishes, in sullen respect; and he joined in the petitions for light and instruction, that were offered up on the occasion, with the deep reverence

with which he ever drew near to the footstool of the Almighty; but he did both in a temper into which too much positiveness of spiritual pride had entered, to open his heart to that sympathy and charity, which, as they are the characteristics of our mild and forbearing doctrines, should be the study of those who profess to follow their precepts. All that was seemly, and all that was usual were done; but the purpose of the stubborn sectarian remained unchanged. His final decision is worthy of being recorded. "My youth was wasted in ungodliness and ignorance," he said, "but in my manhood have I known the Lord. Near two score years have I toiled for the truth, and all that weary time have I passed in trimming my lamps, lest, like the foolish virgins, I should be caught unprepared; and now, when my loins are girded and my race is nearly run, shall I become a backslider and falsifier of the word! Much have I endured, as you know, in quitting the earthly mansion of my fathers, and in encountering the dangers of sea and land for the faith, and rather than let go its hold, will I once more cheerfully devote to the howling wilderness, ease, offspring, and, should it be the will of Providence, life itself!”

The day of parting was one of unfeigned and general sorrow. Notwithstanding the austerity of the old man's character, and the nearly unbending severity of his brow, the milk of human kindness had often been seen distilling from his stern nature in acts that did not admit of misinterpretation. There was scarcely a young beginner in the laborious and ill-requited husbandry of the township he inhabited, a district at no time considered either profitable or fertile, who could not recall some secret and kind aid which had flowed from a hand that, to the world, seemed clenched in cautious and reserved frugality; nor did any of the faithful of his vicinity cast their fortunes together in wedlock, without receiving from him evidences of an interest in their worldly happiness, that was far more substantial than words.

On the morning when the vehicles, groaning with the household goods of Mark Heathcote, were seen quitting his door, and taking the road which led to the sea side, not a human being, of sufficient age, within many miles of his residence, was absent from the interesting spectacle. The leave-taking, as usual on all serious occasions, was preceded by a hymn and prayer, and then the sternly-minded adventurer embraced his neighbours, with a mien in which a subdued exterior struggled fearfully and strangely with emotions that, more than once, threatened to break through even the formidable barriers of his acquired manner. The inhabitants of every building on the road were in the open air, to receive and to return the parting benediction. More than once, they who guided his teams were commanded to halt, and all near, possessing human aspirations and human responsibility, were collected to offer petitions in favour of him who departed, and of those who remained. The requests for mortal privileges were somewhat light and hasty, but the askings in behalf of intellectual and spiritual light were long, fervent and oft repeated. In this characteristic manner did one of the first of the emigrants to the new world

make his second removal into scenes of renewed bodily suffering, privation, and danger.

Neither person nor property was transferred from place to place in this country, at the middle of the seventeenth century, with the despatch and with the facilities of the present time. The roads were necessarily few and short, and communication by water was irregular, tardy, and far from commodious. A wide barrier of forest lying between that portion of Massachusetts-bay, from which Mark Heathcote emigrated, and the spot, near the Connecticut river, to which it was his intention to proceed, he was induced to adopt the latter mode of conveyance. But a long delay intervened between the time when he commenced his short journey to the coast, and the hour when he was finally enabled to embark. During this detention he and his household sojourned among the godly-minded of the narrow peninsula, where there already existed the germ of a flourishing town, and where the spires of a noble and picturesque city now elevate themselves above so many thousand roofs.

The son did not leave the colony of his birth and the haunts of his youth, with the same unwavering obedience to the call of duty, as the father. There was a fair, a youthful, and a gentle being in the recently established town of Boston, of an age, station, opinions, fortunes, and, what was of still greater importance, of sympathies suited to his own. Her form had long mingled with those holy images, which his stern instruction taught him to keep most familiarly before the mirror of his thoughts. It is not surprising then, that the youth hailed the delay as propitious to his wishes, or that he turned it to the account which the promptings of a pure affection so naturally suggested. He was united to the gentle Ruth Harding only the week before the father sailed on his second pilgrimage.

It is not our intention to dwell on the incidents of the voyage. Though the genius of an extraordinary man had discovered the world which was now beginning to fill with civilized men, navigation at that day was not brilliant in accomplishments. A passage among the shoals of Nantucket must have been one of actual danger, no less than of terror; and the ascent of the Connecticut itself, was an exploit worthy of being mentioned. In due time the adventurers landed at the English fort of Hartford, where they tarried for a season, in order to obtain rest and spiritual comfort. But the peculiarity of doctrine, on which Mark Heathcote laid so much stress, was one that rendered it advisable for him to retire still further from the haunts of men. Accompanied by a few followers he proceeded on an exploring expedition, and the end of the summer found him once more established on an estate that he had acquired by the usual simple forms practised in the colonies, and at the trifling cost for which extensive districts were then set apart as the property of individuals.

The love of the things of this life, while it certainly existed, was far from being predominant in the affections of the Puritan. He was frugal from habit and principle, more than from an undue longing after worldly wealth. He contented himself, therefore,