Bacon's essays, with annotations by R. Whately |
Im Buch
Ergebnisse 1-5 von 100
Seite ix
... thing , nor a sun without his planet and their synthesis in a solar system . In short , three - in - one is the law of all thought and of all things . Nothing has been created , nothing can be thought , except upon the principle of ...
... thing , nor a sun without his planet and their synthesis in a solar system . In short , three - in - one is the law of all thought and of all things . Nothing has been created , nothing can be thought , except upon the principle of ...
Seite 2
... things , full of melancholy and indisposition , and unpleasing to themselves ? One of the fathers , in great seve- rity , called poesy vinum dæmonum , ' 3 because it filleth the imagination , and yet is but with the shadow of a lie ...
... things , full of melancholy and indisposition , and unpleasing to themselves ? One of the fathers , in great seve- rity , called poesy vinum dæmonum , ' 3 because it filleth the imagination , and yet is but with the shadow of a lie ...
Seite 18
... things , even in virtue , a long race is more conducive to success than a short one . Absque spatiis vitæ majoribus ... thing would seem incredible , if it were not so fully attested . All this proves that avarice overcomes the fear of ...
... things , even in virtue , a long race is more conducive to success than a short one . Absque spatiis vitæ majoribus ... thing would seem incredible , if it were not so fully attested . All this proves that avarice overcomes the fear of ...
Seite 24
... thing to be vouched in so serious a matter , but yet it expresseth well the deformity ; there is a master of scoffing ... things . As for the fruit towards those that are within , it is peace , which containeth infinite blessings ; it ...
... thing to be vouched in so serious a matter , but yet it expresseth well the deformity ; there is a master of scoffing ... things . As for the fruit towards those that are within , it is peace , which containeth infinite blessings ; it ...
Seite 25
... things , unity , and uniformity ; the other is , when the matter of the point controverted is great , but it is driven to an over - great subtilty and obscurity , so that it becometh a thing rather ingenious than substantial . A man ...
... things , unity , and uniformity ; the other is , when the matter of the point controverted is great , but it is driven to an over - great subtilty and obscurity , so that it becometh a thing rather ingenious than substantial . A man ...
Inhalt
294 | |
304 | |
310 | |
327 | |
348 | |
354 | |
368 | |
377 | |
136 | |
139 | |
147 | |
152 | |
171 | |
177 | |
209 | |
215 | |
224 | |
234 | |
241 | |
258 | |
264 | |
288 | |
394 | |
410 | |
418 | |
419 | |
437 | |
451 | |
463 | |
477 | |
494 | |
555 | |
568 | |
582 | |
604 | |
613 | |
Andere Ausgaben - Alle anzeigen
Bacon's Essays, With Annotations by R. Whately Francis Bacon (visct St Albans ) Keine Leseprobe verfügbar - 2019 |
Häufige Begriffe und Wortgruppen
advantage appear authority Bacon become believe better body bring called cause character christian Church common consider continue course custom danger desire doth doubt effect equally error ESSAY evidence evil existence expected experience fact favour feel force fortune give greater ground hand hath human important instance Italy judgment keep kind king knowledge learning least less live look man's matter means merely mind moral nature never object observed once opinion opposite particular party pass perhaps persons practice present principle probably question reason received reference regard religion remarkable respect rest Scripture seems sense side sometimes speak supposed sure taken things thought tion true truth turn virtue whole wise wish writers
Beliebte Passagen
Seite 485 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Seite 3 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Seite 181 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Seite 566 - Judges ought to be more learned than witty ; more reverend than plausible ; and more advised than confident. Above all things, integrity is their portion and proper virtue.
Seite 486 - Bowling is good for the stone and reins ; shooting for the lungs and breast ; gentle walking for the stomach ; riding for the head ; and the like. So if a man's wit be wandering, let him study the mathematics ; for in demonstrations, if his wit be called away never so little, he must begin again.
Seite 359 - Discretion of speech is more than eloquence ; and to speak agreeably to him with whom we deal, is more than to speak in good words or in good order.
Seite 70 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Seite 73 - Egypt: behold, they cover the face of the earth, and they abide over against me: come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
Seite 1 - One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it, that men should love lies, where neither they make for pleasure, as with poets, nor for advantage, as with the merchant; but for the lie's sake.
Seite 114 - Men in great place are thrice servants : servants of the sovereign or state ; servants of fame; and servants of business : so as they have no freedom, neither in their persons, nor in their actions, nor in their times. It is a strange desire, to seek power, and to lose liberty; or to seek power over others, and to lose power over a man's self.