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Action againſt alſo Ancients becauſe beginning beſt better Body bring Buſineſs Cauſe certainly comes common commonly concerning continual Counſel Country Danger Death deſire Divine doth Earth Effect Eſtate excellent Fable faith Fame Favour Fear firſt follow Force Form Fortune Friend give Gods Ground Hands hath himſelf hold Honour Human Inventions Italy itſelf Judge Judgement Jupiter keep kind King laſt leſs light likewiſe live look Love Man's manner Matter Means Men's Mind moſt Motion muſt Name Nature never noted obſerved Opinion Perſons Place Pleaſure Poets Point Power Princes Reaſon Religion reſpect reſt ſaid ſame ſay ſee ſeem ſet ſhall ſhe ſhould Side ſome ſometimes ſpeak Speech Spirit ſuch themſelves theſe Things thoſe thought tion Tree true turn unto uſe Virtue wherein whereof whoſe Wiſdom wiſe World
Seite 3 - Truth, (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling or pride. Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Seite 176 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts: others to be read, but not curiously; and some few to be read wholly and with diligence and attention.
Seite 93 - The parable of Pythagoras is dark, but true : Cor ne edito, "Eat not the heart." Certainly, if a man would give it a hard phrase, those that want friends to open themselves unto are cannibals of their own hearts. But one thing is most admirable (wherewith I will conclude this first fruit of friendship), which is, that this communicating of a man's...
Seite 34 - Nay, retire men cannot when they would, neither will they when it were reason; but are impatient of privateness even in age and sickness, which require the shadow ; like old townsmen, that will be still sitting at their street door, though thereby they offer age to scorn.
Seite 177 - Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like. So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again. If his wit be not apt to distinguish or find differences, let him study the schoolmen; for they are cymini sectores.
Seite 2 - Doth any man doubt, that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves...
Seite 16 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour.
Seite 94 - ... certain it is that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another:, he tosseth his thoughts more easily; he marshalleth them more orderly; he seeth how they look when they are turned into words; finally, he waxeth wiser than himself, and that more by an hour's discourse than by a day's meditation.
Seite 6 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good doth avert the dolours of death. But above all, believe it, the sweetest canticle is, Nunc dimittis...