Quest, Ausgaben 99-101S. Singh, etc. for the Indian Committee for Cultural Freedom, 1976 |
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Seite 28
... Muslim woman in India , who is subject to Muslim personal law which is largely based on the traditional religious Shariat law . The Shariat law derived from the Koran , the Sunnah and Ijma still controls most aspects of marriage ...
... Muslim woman in India , who is subject to Muslim personal law which is largely based on the traditional religious Shariat law . The Shariat law derived from the Koran , the Sunnah and Ijma still controls most aspects of marriage ...
Seite 29
... Muslim woman , though secluded from public life and from outside occupations and education , has a stronger position within the home than her Hindu counterpart by virtue of the nature of the Muslim marriage contract . However , the Muslim ...
... Muslim woman , though secluded from public life and from outside occupations and education , has a stronger position within the home than her Hindu counterpart by virtue of the nature of the Muslim marriage contract . However , the Muslim ...
Seite 83
... Muslim interests was of a piece with this religious view of politics . Before the consolidation of British power , Muslim effort was directed at restoring the supremacy of Muslim rule ; when this was recognised as impossible , the aim ...
... Muslim interests was of a piece with this religious view of politics . Before the consolidation of British power , Muslim effort was directed at restoring the supremacy of Muslim rule ; when this was recognised as impossible , the aim ...
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able accepted activities appear attempt attitude basic become believe British called caste concept constitution continue course created criticism cultural democracy democratic economic effect English equality established existence experience fact feel forces freedom Gandhi give given Government groups hand higher Hindu human ideas important India individual influence institutions intellectual interest Islam Kerala kind language leaders less literature live major matter means ment movement Muslim nature never novel objective parties period planning political position possible practice present problem production published question reason religion religious result rule seems sense situation social society Soviet teachers theory thing thought tion traditional translation University values various women writing