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affection American animal beauty become Boston called cause character child Christian Church civilization common complete course death direct discourse Divine duty England English evil existence experience expression fact faith feeling force France French future genius give given hand heart hope human idea imagination important individual influence interest Italy language less letter light living look Lord means mind moral nature never object once original pass perhaps poet position practical preacher preaching present principle pulpit question race reason relation religion religious remarkable respect seems sense sermons side soul speak spirit things thought tion true truth turn universal volume whole writings York
Seite 202 - This is the excellent foppery of the world, that, when we are sick in fortune, — often the surfeit of our own behaviour, — we make guilty of our disasters the sun, the moon, and the stars: as if we were villains by necessity; fools by heavenly compulsion; knaves, thieves, and treachers, by spherical predominance; drunkards, liars, and adulterers, by an enforced obedience of planetary influence; and all that we are evil in, by a divine thrusting on: an admirable evasion of whoremaster man, to...
Seite 204 - But nature makes that mean : so, over that art Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race : this is an art Which does mend nature, change it rather, but The art itself is nature.
Seite 202 - Tis but an hour ago since it was nine, And after one hour more 'twill be eleven ; And so from hour to hour we ripe and ripe, And then from hour to hour we rot and rot, And thereby hangs a tale.
Seite 201 - By this, poor Wat, far off upon a hill, Stands on his hinder legs with listening ear, To hearken if his foes pursue him still; Anon their loud alarums he doth hear ; And now his grief may be compared well To one sore sick that hears the passing bell.
Seite 154 - The Greek Testament: with a critically revised Text; a Digest of Various Readings; Marginal References to verbal and Idiomatic Usage; Prolegomena; and a Critical and Exegetical Commentary. For the Use of Theological Students and Ministers, By HENRY ALFORD, DD, Dean of Canterbury. Vol. I., containing the Four Gospels.
Seite 110 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Seite 203 - And sable curls all silver'd o'er with white; When lofty trees I see barren of leaves Which erst from heat did canopy the herd, And summer's green all girded up in sheaves Borne on the bier with white and bristly beard, Then of thy beauty do I question make, That thou among the wastes of time must go. Since sweets and beauties do themselves forsake And die as fast as they see others grow; And nothing 'gainst Time's scythe can make defence Save breed, to brave him when he takes thee hence.
Seite 190 - O thou goddess, Thou divine Nature, how thyself thou blazon'st In these two princely boys! They are as gentle As zephyrs, blowing below the violet, Not wagging his sweet head: and yet as rough, Their royal blood enchafd, as the rud'st wind, That by the top doth take the mountain pine, And make him stoop to the vale.
Seite 407 - In love, if love be love, if love be ours, Faith and unfaith can ne'er be equal powers : Unfaith in aught is want of faith in all. ' " It is the little rift within the lute, That by and by will make the music mute, And ever widening slowly silence all.