Christian Examiner and Theological Review, Band 67James Miller, 1859 |
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Seite 16
... object of obtaining employment — is unbounded . . . . . . Our English mode of life , our dress , our food , and our habits are neither suited to the climate nor the people . ... There is no sympathy between us ; we have no common ...
... object of obtaining employment — is unbounded . . . . . . Our English mode of life , our dress , our food , and our habits are neither suited to the climate nor the people . ... There is no sympathy between us ; we have no common ...
Seite 53
... experienced yielded no help in unfolding the remote , the past , and the fu- ture , still our immediate lot on earth ought to be the foremost object of our attention , because we are all here 5 * 1859. ] 53 The Religion of the Present .
... experienced yielded no help in unfolding the remote , the past , and the fu- ture , still our immediate lot on earth ought to be the foremost object of our attention , because we are all here 5 * 1859. ] 53 The Religion of the Present .
Seite 54
object of our attention , because we are all here , and our pow- ers and duties are all here with us . The practical botanist or the cultivator of trees ponders not so much the earths whence vegetation springs , not so much the finer ...
object of our attention , because we are all here , and our pow- ers and duties are all here with us . The practical botanist or the cultivator of trees ponders not so much the earths whence vegetation springs , not so much the finer ...
Seite 63
... objects of the great time - scene are sym- bols of spiritual good , and not intrinsic exhibitions of evil ! To neutralize excessive worldliness , the world itself should be made a monitor of death and eternity , life itself a religion ...
... objects of the great time - scene are sym- bols of spiritual good , and not intrinsic exhibitions of evil ! To neutralize excessive worldliness , the world itself should be made a monitor of death and eternity , life itself a religion ...
Seite 72
... object of the young preacher's ambition . The instances of excellence are drawn chiefly from the sermons of these famous men . There is nothing in Germany , England , or America resembling the idolatry of the French for their ancient ...
... object of the young preacher's ambition . The instances of excellence are drawn chiefly from the sermons of these famous men . There is nothing in Germany , England , or America resembling the idolatry of the French for their ancient ...
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American animal appear beauty become Boston called cause century character Christian Church civilization common course criticism death direct discourse Divine duty effect England English evil existence experience fact faith feeling force France French future genius give given hand heart hope human idea imagination important individual influence interest Italy language less letter light living look Lord means mind moral nature never object once original pass perhaps poet poetry position practical preacher preaching present principle pulpit question race reason relation religion religious remarkable respect seems sense sermons side soul speak spirit things thought tion true truth turn universal volume whole write York
Beliebte Passagen
Seite 202 - This is the excellent foppery of the world, that, when we are sick in fortune, — often the surfeit of our own behaviour, — we make guilty of our disasters the sun, the moon, and the stars: as if we were villains by necessity; fools by heavenly compulsion; knaves, thieves, and treachers, by spherical predominance; drunkards, liars, and adulterers, by an enforced obedience of planetary influence; and all that we are evil in, by a divine thrusting on: an admirable evasion of whoremaster man, to...
Seite 204 - But nature makes that mean : so, over that art Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race : this is an art Which does mend nature, change it rather, but The art itself is nature.
Seite 202 - Tis but an hour ago since it was nine, And after one hour more 'twill be eleven ; And so from hour to hour we ripe and ripe, And then from hour to hour we rot and rot, And thereby hangs a tale.
Seite 201 - By this, poor Wat, far off upon a hill, Stands on his hinder legs with listening ear, To hearken if his foes pursue him still; Anon their loud alarums he doth hear ; And now his grief may be compared well To one sore sick that hears the passing bell.
Seite 154 - The Greek Testament: with a critically revised Text; a Digest of Various Readings; Marginal References to verbal and Idiomatic Usage; Prolegomena; and a Critical and Exegetical Commentary. For the Use of Theological Students and Ministers, By HENRY ALFORD, DD, Dean of Canterbury. Vol. I., containing the Four Gospels.
Seite 110 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Seite 203 - And sable curls all silver'd o'er with white; When lofty trees I see barren of leaves Which erst from heat did canopy the herd, And summer's green all girded up in sheaves Borne on the bier with white and bristly beard, Then of thy beauty do I question make, That thou among the wastes of time must go. Since sweets and beauties do themselves forsake And die as fast as they see others grow; And nothing 'gainst Time's scythe can make defence Save breed, to brave him when he takes thee hence.
Seite 190 - O thou goddess, Thou divine Nature, how thyself thou blazon'st In these two princely boys! They are as gentle As zephyrs, blowing below the violet, Not wagging his sweet head: and yet as rough, Their royal blood enchafd, as the rud'st wind, That by the top doth take the mountain pine, And make him stoop to the vale.
Seite 407 - In love, if love be love, if love be ours, Faith and unfaith can ne'er be equal powers : Unfaith in aught is want of faith in all. ' " It is the little rift within the lute, That by and by will make the music mute, And ever widening slowly silence all.
Seite 199 - Tu-whit, tu-who ! a merry note, While greasy Joan doth keel the pot. When all aloud the wind doth blow, And coughing drowns the parson's saw, And birds sit brooding in the snow, And Marian's nose looks red and raw, When...