Christian Examiner and Theological Review, Band 67James Miller, 1859 |
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Seite 3
... reason , infers the ultimate extinction of one of the noblest human intuitions . It is among the possibilities certainly , that , in the far on ages of the future , religion may again take its turn of leading the march of civilization ...
... reason , infers the ultimate extinction of one of the noblest human intuitions . It is among the possibilities certainly , that , in the far on ages of the future , religion may again take its turn of leading the march of civilization ...
Seite 20
... reason , turn away from our too narrow and hard - hearted theology , our too complacent philanthropy , our too arrogant ecclesiasticism . The universality of our claims is - in singular contrast with the partialism of our dogmas , 20 ...
... reason , turn away from our too narrow and hard - hearted theology , our too complacent philanthropy , our too arrogant ecclesiasticism . The universality of our claims is - in singular contrast with the partialism of our dogmas , 20 ...
Seite 25
... reason why Christianity , especially in its Prot- estant form , does not find ready reception among half - civilized and barbarous races , is that the missionaries are so widely separated from them in habits , sympathies , developments ...
... reason why Christianity , especially in its Prot- estant form , does not find ready reception among half - civilized and barbarous races , is that the missionaries are so widely separated from them in habits , sympathies , developments ...
Seite 26
... reasons for concluding that Mohammedanism , though declining in some respects and in some localities , has not yet fully accom- plished the work which Providence has given it to do . In order to complete our survey and estimate of ...
... reasons for concluding that Mohammedanism , though declining in some respects and in some localities , has not yet fully accom- plished the work which Providence has given it to do . In order to complete our survey and estimate of ...
Seite 27
... reason and law , have more confirmed habits of order and self - control , are more polished in manners , are further removed from riots and mobs and the grosser crimes . They have acquired the habit of living on little , thus ...
... reason and law , have more confirmed habits of order and self - control , are more polished in manners , are further removed from riots and mobs and the grosser crimes . They have acquired the habit of living on little , thus ...
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Seite 202 - This is the excellent foppery of the world, that, when we are sick in fortune, — often the surfeit of our own behaviour, — we make guilty of our disasters the sun, the moon, and the stars: as if we were villains by necessity; fools by heavenly compulsion; knaves, thieves, and treachers, by spherical predominance; drunkards, liars, and adulterers, by an enforced obedience of planetary influence; and all that we are evil in, by a divine thrusting on: an admirable evasion of whoremaster man, to...
Seite 204 - But nature makes that mean : so, over that art Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race : this is an art Which does mend nature, change it rather, but The art itself is nature.
Seite 202 - Tis but an hour ago since it was nine, And after one hour more 'twill be eleven ; And so from hour to hour we ripe and ripe, And then from hour to hour we rot and rot, And thereby hangs a tale.
Seite 201 - By this, poor Wat, far off upon a hill, Stands on his hinder legs with listening ear, To hearken if his foes pursue him still; Anon their loud alarums he doth hear ; And now his grief may be compared well To one sore sick that hears the passing bell.
Seite 154 - The Greek Testament: with a critically revised Text; a Digest of Various Readings; Marginal References to verbal and Idiomatic Usage; Prolegomena; and a Critical and Exegetical Commentary. For the Use of Theological Students and Ministers, By HENRY ALFORD, DD, Dean of Canterbury. Vol. I., containing the Four Gospels.
Seite 110 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Seite 203 - And sable curls all silver'd o'er with white; When lofty trees I see barren of leaves Which erst from heat did canopy the herd, And summer's green all girded up in sheaves Borne on the bier with white and bristly beard, Then of thy beauty do I question make, That thou among the wastes of time must go. Since sweets and beauties do themselves forsake And die as fast as they see others grow; And nothing 'gainst Time's scythe can make defence Save breed, to brave him when he takes thee hence.
Seite 190 - O thou goddess, Thou divine Nature, how thyself thou blazon'st In these two princely boys! They are as gentle As zephyrs, blowing below the violet, Not wagging his sweet head: and yet as rough, Their royal blood enchafd, as the rud'st wind, That by the top doth take the mountain pine, And make him stoop to the vale.
Seite 407 - In love, if love be love, if love be ours, Faith and unfaith can ne'er be equal powers : Unfaith in aught is want of faith in all. ' " It is the little rift within the lute, That by and by will make the music mute, And ever widening slowly silence all.
Seite 199 - Tu-whit, tu-who ! a merry note, While greasy Joan doth keel the pot. When all aloud the wind doth blow, And coughing drowns the parson's saw, And birds sit brooding in the snow, And Marian's nose looks red and raw, When...