Representative Essays in Modern Thought: A Basis for CompositionHarrison Ross Steeves, Frank Humphrey Ristine American Book Company, 1913 - 533 Seiten |
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Seite 24
... authority recast the world ; and for Jacobinism , therefore , culture , — eternally passing on- wards and seeking , is an impertinence and an offense . But culture , just because it resists this tendency of Jacobinism to im- pose on us ...
... authority recast the world ; and for Jacobinism , therefore , culture , — eternally passing on- wards and seeking , is an impertinence and an offense . But culture , just because it resists this tendency of Jacobinism to im- pose on us ...
Seite 30
... authority to speak in the name of this new host . For it must be admitted to be some- what of a guerilla force , composed largely of irregulars , each of whom fights pretty much for his own hand . But the impres- sions of a full private ...
... authority to speak in the name of this new host . For it must be admitted to be some- what of a guerilla force , composed largely of irregulars , each of whom fights pretty much for his own hand . But the impres- sions of a full private ...
Seite 39
... authority , nor to what anybody may have thought or said , but to nature . It admits that all our interpretations of natural fact are more or less imperfect and symbolic , and bids the learner seek for truth not among words but among ...
... authority , nor to what anybody may have thought or said , but to nature . It admits that all our interpretations of natural fact are more or less imperfect and symbolic , and bids the learner seek for truth not among words but among ...
Seite 54
... judge of certain questions , or even able to understand the nature of the arguments . " Then he should have no time to believe . 1 Areopagitica . 2 Aids to Reflection . II . THE WEIGHT OF AUTHORITY Are we then to 54 WILLIAM KINGDON ...
... judge of certain questions , or even able to understand the nature of the arguments . " Then he should have no time to believe . 1 Areopagitica . 2 Aids to Reflection . II . THE WEIGHT OF AUTHORITY Are we then to 54 WILLIAM KINGDON ...
Seite 55
... AUTHORITY Are we then to become universal skeptics , doubting everything , afraid always to put one foot before the other until we have per- sonally tested the firmness of the road ? Are we to deprive our- selves of the help and ...
... AUTHORITY Are we then to become universal skeptics , doubting everything , afraid always to put one foot before the other until we have per- sonally tested the firmness of the road ? Are we to deprive our- selves of the help and ...
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Häufige Begriffe und Wortgruppen
action admit animals apes argument Aristotle avenger of blood believe Bishop Butler blood feud cause character chimpanzee Christianity civilization common condition culture Darwin Democritus doctrine doubt duty Editors error essay ethical evidence existence experience fact faculties faith feeling force Frederic Harrison give hand human hypothesis idea ideal individual intellectual intelligence John Stuart Mill justice kind knowledge labor less living Lucretius mankind matter means ment mind modern moral nation natural selection nature never object opinion organization origin of species perfection persons philosopher physical political popular government possession possible practical present principle produced progress Protestantism punishment question race reason regard religion religious result rock pigeon scientific sense side social society special creation species spirit supposed theory things thought tion true truth universal suffrage universe wealth whole women
Beliebte Passagen
Seite 289 - Was war ein Gott, der nur von außen stieße, Im Kreis das All am Finger laufen ließe! Ihm ziemt's, die Welt im Innern zu bewegen, Natur in Sich, Sich in Natur zu hegen, So daß, was in Ihm lebt und webt und ist, Nie Seine Kraft, nie Seinen Geist vermißt.
Seite 144 - ... sed nil dulcius est, bene quam munita tenere edita doctrina sapientum templa serena, despicere unde queas alios passimque videre errare atque viam palantis quaerere vitae, certare ingenio, contendere nobilitate, noctes atque dies niti praestante labore ad summas emergere opes rerumque potiri.
Seite 110 - i maestri di color che sanno," the two headsprings of ethical as of all other philosophy. This acknowledged master of all the eminent thinkers who have since lived — whose fame, still growing after more than two thousand years, all but outweighs the whole remainder of the names which make his native city illustrious — was put to death by his countrymen, after a judicial conviction, for impiety and immorality. Impiety, in denying the gods recognized by the State; indeed his accuser asserted (see...
Seite 37 - An army without weapons of precision, and with no particular base of operations, might more hopefully enter upon a campaign on the Rhine, than a man, devoid of a knowledge of what physical science has done in the last century, upon a criticism...
Seite 7 - The moment this view of culture is seized, the moment it is regarded not solely as the endeavour to see things as they are, to draw towards a knowledge of the universal order which seems to be intended and aimed at in the world, and which it is a man's happiness to go along with or his misery to go counter to, — to learn, in short, the will of God...
Seite 288 - Is there not a temptation to close to some extent with Lucretius, when he affirms that "Nature is seen to do all things spontaneously of herself, without the meddling of the gods?" or with Bruno, when he declares that Matter is not "that mere empty capacity which philosophers have pictured her to be, but the universal mother who brings forth all things as the fruit of her own womb?
Seite 320 - With a capacity to grasp physical principles which his friend Goethe did not possess, and which even total lack of exercise has not been able to reduce to atrophy, it is the world's loss that he, in the...
Seite 314 - A celebrated author and divine has written to me that he has "gradually learnt to see that it is just as noble a conception of the Deity to believe that He created a few original forms capable of self-development into other and needful forms, as to believe that He required a fresh act of creation to supply the voids caused by the action of His laws.
Seite 531 - The fatalistic view of the warfunction is to me nonsense, for I know that war-making is due to definite motives and subject to prudential checks and reasonable criticisms, just like any other form of enterprise. And when whole nations are the armies, and the science of destruction vies in intellectual refinement with the sciences of production, I see that war becomes absurd and impossible from its own monstrosity.
Seite 11 - Our coal, thousands of people were saying, is the real basis of our national greatness; if our coal runs short, there is an end of the greatness of England. But what is greatness? — culture makes us ask. Greatness is a spiritual condition worthy to excite love, interest, and admiration; and the outward proof of possessing greatness is that 27 we excite love, interest, and admiration.