CONTENT S.

Page

-

1

Sermon

I. The mystery of the Trinity no argument against

its credibility--(Exodus, iii. 14)

II. Death the Wages of Sin-(Romans, vi. 23)

III. On forgiving Enemies—(Romans, xii. 20)

21

.

39

IV. The unreasonableness of murmuring against

the Divine Judgments-(Lamentations of

Jeremiah, iii. 39)

57

.

73

V. On Evil Speaking-(Epistle general of Saint

James, iv. 11)

VI. Our body the Temple of the Holy Ghost-

(1 Corinthians, vi. 19, 20)

87

VII. The Rich Man and Lazarus—(St. Luke, xvi.

19, 20, 21)

VIII. Same subject continued-(St. Luke, xvi. 23) . 117

IX. Righteousness a security against harm-(1 Peter,

X.

Same subject continued—1 Peter, iii. 13).

XI. The Fear of God—(Proverbs, i. 7)

XII. Why Christ addressed the unbelieving Jews in

Parables-St. Mark, iv. 11, 12)

179

XIII. On the Divinity of Christ—(St. Luke, iv. 32). 193

XIV. The unjust Steward—(St. Luke, xvi. 8)

Sermon

Page

XV. Salvation the gift of God-Ephesians, ii. 8). 225

XVI. On approaching God in the Sacrament -

(Psalms, lxv. 4.)

241

.

XVII. On Faith and Works—(St. James, ii. 17).

257

) ARGUMENT

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racterizing his

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ine Nature;-

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FEB 1 1918

r incomprehen-

sible, being, in every view of it whatever, equally

beyond the reach of our reason—we can, therefore,

have no rational grounds for disbelief.

form 29a 15-16-17 som

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Page

Sermon

XV. Salvation the gift of God-(Ephesians, ii. 3). 225

XVI. On approaching God in the Sacrament-

(Psalms, lxv. 4.).

2+1

257

.

271

XVII. On Faith and Works—(St. James, ii. 17).

XVIII. On human Faults—(Deuteronomy, v. 29).

XIX. On the Sufferings of Christ—(St. John, xix.

17, 18).

287

.

XX. Our Redemption by Christ-(Galatians, i.

19, 20)

305

XXI. On the influence of False Teachers—(St. Mat-

thew, vii. 15)

319

.

.

.

XXII. On the necessity of Prayer-1 Thess. v. 17) 335

XXIII. On physical Good and Evil—(Job, ii. 10).

849

XXIV. On the influence of Christ's Resurrection-

(Philippians, iii. 10).

365

SERMON I.

THE MYSTERY OF THE TRINITY NO ARGUMENT

AGAINST ITS CREDIBILITY.

Exod. III. 14.

“I am that I am."

You will remember that these were the words which the Deity made use of in characterizing his own incomprehensible and incommunicable nature, when he revealed himself to Moses in Mount Horeb; appointing him leader of the Israelites, in order that he might rescue them from the bondage of Egypt, and restore to them the lost government of Israel. I propose to consider from them, first, the incomprehensibleness of the Divine Nature ;secondly, that as under whatever mysteries it may be brought before us, it is uniformly incomprehensible, being, in every view of it whatever, equally beyond the reach of our reason—we can, therefore, have no rational grounds for disbelief.

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