Sermons on Various Subjects of Christian Doctrine and Duty, Band 4Barnum, Field & Company, 1823 |
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Seite 29
... suppose to be their own interests with great , con- stant , and persevering attention , diligence , activity and zeal . But the attention , diligence , activity , and zeal of the Lord of Hosts , in promoting his own glory , is ...
... suppose to be their own interests with great , con- stant , and persevering attention , diligence , activity and zeal . But the attention , diligence , activity , and zeal of the Lord of Hosts , in promoting his own glory , is ...
Seite 53
... suppose , that a church have no right to censure and excommunicate professors of re- ligion for mere heresy . They say , that every one has the right of private judgment , and does not stand amen- able for any religious sentiments ...
... suppose , that a church have no right to censure and excommunicate professors of re- ligion for mere heresy . They say , that every one has the right of private judgment , and does not stand amen- able for any religious sentiments ...
Seite 76
... suppose , that he would have done this , if he knew that his own moral charac- ter would not bear examination ? He must have known , that if his rational creatures should discover any thing in his heart , or conduct , which was contrary ...
... suppose , that he would have done this , if he knew that his own moral charac- ter would not bear examination ? He must have known , that if his rational creatures should discover any thing in his heart , or conduct , which was contrary ...
Seite 82
... suppose , that the moral excellence of virtue consists in its tendency to produce happiness , or that the moral evil of sin con- sists in its tendency to produce misery . They are both founded in the nature of things . The one is mor ...
... suppose , that the moral excellence of virtue consists in its tendency to produce happiness , or that the moral evil of sin con- sists in its tendency to produce misery . They are both founded in the nature of things . The one is mor ...
Seite 108
... and moral creation , but deny that he governs in- dividual creatures , persons , or events . They suppose , that he governs the world by general laws , which he impressed upon it , when he willed it into existence 108 SERMON VII .
... and moral creation , but deny that he governs in- dividual creatures , persons , or events . They suppose , that he governs the world by general laws , which he impressed upon it , when he willed it into existence 108 SERMON VII .
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Häufige Begriffe und Wortgruppen
angels Antinomians apostacy apostle appears approve Arians Arminians atonement of Christ believe benevolence bible blind christians church commands condemn conduct conscience creatures darkness dead death decretal deny divine doctrine duty earth enjoy errour eternal evil exercise faith false Father favour feel gift of miracles give given glory God's godly gospel grace happiness hate hath heart heaven heresies human Israel Jesus Christ Jews justified knowledge labours live Lord mankind mercy mind moral rectitude NATHANAEL EMMONS nature ness never obedience obey object pardon Paul peculiar perfect perfectly holy person Pharisees plain preaching promise publick punish quire reason received rejoice repentance requires respect resurrection reward righteousness sabbath saints salvation saved says scripture secret self-denial selfish SERMON servant sinless perfection sinners sins Socinians soul spirit suffer suppose supreme talents taught thee things thou tion total depravity true truth universal universal salvation unto wisdom
Beliebte Passagen
Seite 65 - I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel ; which is not another ; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Seite 168 - But Peter and John answered and said unto them, 'Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. w For we cannot but speak the things which we have seen and heard.
Seite 146 - Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations. and their foolish heart was darkened. Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Seite 448 - Whereas ye know not what shall be on the morrow. For what is your life ? It is even a vapour, that appeareth for a little time, and then vanisheth away.
Seite 38 - But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
Seite 349 - Therefore said he unto them, The harvest truly is great, but the labourers are few : pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
Seite 354 - The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus ; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
Seite 179 - I stir up your pure minds by way of remembrance ; that ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour ; knowing this first, that there shall come in the last days scoffers, walking after their own lusts, and saying ; Where is the promise of his coming ? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
Seite 53 - ... opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
Seite 249 - Doth Job fear God for nought? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.