Weary fev'n-nights, nine times nine, 2 Sleep Shall, neither night nor day, Mofes, by Michael Drayton : "His brows, like two steep pent-houses, hung down There was an edition of this poem in 1604, but I know not whether these lines are found in it. Drayton made additions and alterations in his pieces at every re-impreffion. MALONE. 3 He shall live a man forbid : ] i. e. as one under a curse, an interdiction. So, afterwards in this play: " By his own interdiction stands accurs'd." So, among the Romans, an outlaw's sentence was, Aquæ & Ignis interdictio; i. e. he was forbid the use of water and fire, which implied the neceffity of banishment. THEOBALD. Mr. Theobald has very justly explained forbid by accursed, but without giving any reason of his interpretation. To bid is originally to pray, as in this Saxon fragment: He is bir bir y bore, &c. He is wife that prays and makes amends. As to forbid therefore implies to prohibit, in oppofition to the word bid in its present sense, it signifies by the fame kind of oppofition to curse, when it is derived from the fame word in its primitive meaning. JOHNSON. To bid, in the sense of to pray, occurs in the ancient MS. romance of The Sowdon of Babyloyne, p. 78: "Kinge Charles kneled adown "To kiffe the relikes so goode, "And badde there an oryfon "To that lorde that deyde on rode." A forbodin fellow, Scot. fignifies an unhappy one." STEEVENS. It may be added that "bitten and Verbieten, in the German, fignify to pray and to interdict." S. W. * Shall he dwindle, &c.] This mischief was supposed to be put in execution by means of a waxen figure, which reprefented the perfon who was to be confumed by flow degrees. So, in Webster's Dutchess of Malfy, 1623: Though his bark cannot be loft, 2 WITCH. Show me, show me. Wreck'd, as homeward he did come. 3 WITCH. A drum, a drum; Macbeth doth come. "it wastes me more [Drum within. "Than wer't my picture fashion'd out of wax, " Stuck with a magick needle, and then buried "In some foul dunghill." So Holinshed, speaking of the witchcraft practised to deftroy King Duffe: " - found one of the witches roafting upon a wooden broch an image of wax at the fire, resembling in each feature the king's person, &c. "-for as the image did waste afore the fire, so did the bodie of the king break forth in sweat. And as for the words of the inchantment, they served to keep him ftill waking from Леере," &c. This may ferve to explain the foregoing passage : See Vol. IV. p. 227, n. 4. STEEVENS. Yet it shall be tempest-tofs'd.] So, in Newes from Scotland, &c. a pamphlet already quoted: "Againe it is confeffed, that the faid christened cat was the cause of the Kinges Majesties Jhippe, at his coming forthe of Denmarke, had a contrarie winde to the rest of his shippes then beeing in his companie, which thing was most straunge and true, as the Kinges Majestie acknowledgeth, for when the rest of the shippes had a faire and good winde, then was the winde contrarie and altogether againft his Majeftie. And further the fayde witch declared, that his Majestie had never come safely from the fea, if his faith had not prevayled above their ententions." To this circumstance perhaps our author's allusion is sufficiently plain. STEEVENS. ALL. The weird sisters, hand in hand, Posters of the sea and land, 6 The weird fifters, hand in hand,] These weird sisters, were the Fates of the northern nations; the three hand-maids of Odin. Hæ nominantur Valkyriæ, quas quodvis ad prælium Odinus mittit. Hæ viros morti deftinant, et victoriam gubernant. Gunna, et Rota, et Parcarum minima Skullda: per aëra et maria equitant femper ad morituros eligendos; et cædes in potestate habent. Bartholinus de Caufis contemptæ à Danis adhuc Gentilibus mortis. It is for this reason that Shakspeare makes them three; and calls them, Pofters of the Sea and land; and intent only upon death and mischief. However, to give this part of his work the more dignity, he intermixes, with this Northern, the Greek and Roman superftitions; and puts Hecate at the head of their enchantments. And to make it still more farpiliar to the common audience (which was always his point) he adds, for another ingredient, a fufficient quantity of our own country fuperftitions concerning witches; their beards, their cats, and their broomsticks. So that his witch-scenes are like the charm they prepare in one of them; where the ingredients are gathered from every thing Shocking in the natural world, as here, from every thing abfurd in the moral. But as extravagant as all this is, the play has had the power to charm and bewitch every audience, from that time to this. WARBURTON. Wierd comes from the Anglo-Saxon pynd, fatum, and is used as a substantive signifying a prophecy by the tranflator of Hector Boethius, in the year 1541, as well as for the Destinies, by Chaucer and Holinshed. Of the weirdis gevyn to Makbetr and Banghuo, is the argument of one of the chapters. Gawin Douglas, in his tranflation of Virgil, calls the Parce, the weird fifters; and in Ane verie excellent and delectabill Treatise intitulit PHILOTUS, quhairin we may persave the greit Inconveniences that fallis out in the Mariage betweene Age and Zouth, Edinburgh, 1603, the word appears again: "How does the quheill of fortune go, "Quhat wickit wierd has wrocht our wo." Again: "Quhat neidis Philotus to think ill, The other method of spelling [weyward] was merely a blunder of the transcriber or printer. Thus do go about, about; Enter MACBETH and BANQUO. MACB. So foul and fair a day I have not seen. BAN. How far is't call'd to Fores? - What are thefe, The Valkyrie, or Valkyriur, were not barely three in num-ber. The learned critic might have found, in Bartholinus, not only Gunna, Rota, et Skullda, but also, Scogula, Hilda, Gondula, and Geirofcogula. Bartholinus adds, that their number is yet greater, according to other writers who speak of them. They were the cupbearers of Odin, and conductors of the dead. They were diftinguished by the elegance of their forms; and it would be as just to compare youth and beauty with age and deformity, as the Valkyriæ of the North with the Witches of Shakspeare. STEEVENS. The old copy has-weyward, probably in confequence of the transcriber's being deceived by his ear. The correction was made by Mr. Theobald. The following passage in Bellenden's tranflation of Hector Boethius, fully supports the emendation : "Be aventure Makbeth and Banquho were passand to Fores, quhair kyng Duncane hapnit to be for ye tyme, and met be ye gait thre women clothit in elrage and uncouth weid. They wer jugit be the pepill to be weird sisters." So also Holinshed. MALONE. 7 How far is't call'd to Fores ?] The king at this time refided at Fores, a town in Murray, not far from Inverness. "It fortuned, (fays Holinshed) as Macbeth and Banquo journeyed towards Fores, where the king then lay, they went sporting by the way, without other company, fave only themselves, when fuddenly in the midft of a laund there met them three women in straunge and ferly apparell, resembling creatures of an elder world," &c. STEEVEN6. The old copy reads-Soris. Corrected by Mr. Pope. MALONE, So wither'd, and so wild in their attire; That look not like the inhabitants o' the earth, And yet are on't? Live you? or are you aught That man may question? You seem to understand me, By each at once her choppy finger laying MACB. Speak, if you can; -What are you? 1 WITCH. All hail, Macbeth! hail to thee, thane of Glamis! 3 That man may question?] Are ye any beings with which man is permitted to hold converse, or of whom it is lawful to ask questions. JOHNSON. You should be women, In Pierce Pennilesse his Supplication to the Devill, 1592, there is an enumeration of spirits and their offices; and of certain watry spirits it is faid: " -by the help of Alynach a spirit of the West, they will raise stormes, cause earthquakes, rayne, haile or snow, in the clearest day that is; and if ever they appear to anie man, they come in women's apparell." HENDERSON. I -your beards-) Witches were supposed always to have hair on their chins. So, in Decker's Honest Whore, 1635: "Some women have beards, marry they are half witches." STEEVENS. * All hail, Macbeth!] It hath lately been repeated from Mr. Guthrie's Essay upon English Tragedy, that the portrait of Macbeth's wife is copied from Buchanan, "whose spirit, as well as words, is trantlated into the play of Shakspeare: and it had fignifyed nothing to have pored only on Holinshed for facts."-Animus etiam, per se ferox, ox, prope quotidianis conviciis uxoris (quæ omnium confiliorum ei erat confcia) ftimulabatur." -This is the whole that Buchanan fays of the Lady, and truly I fee no more fpirit in the Scotch, than in the Englith chronicler. "The wordes of the three weird fifters also greatly encouraged him (to the murder of Duncan, but specially his wife lay fore upon him to attempt the thing, as the that was |